Avyakt murli for Saturday 1 April 1978

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (125)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (89)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (69)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (43)

Inclusive emphatic particle: too, also, even.

में mē̃ (41)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

K (40)

The letter K of our alphabet (used as an initial in acronyms).

key (36)

Key.

आत्मा ātmā (31)

The soul, the spirit, the self.

और aur (29)

And.
Else.
Other.

को kō (29)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

अब ab (28)

Now.

से sē (27)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

personality (25)

Personality.
(Bābā) The person's nature or disposition.

यह yah (24)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (23)

Emphatic particle with a sense of exclusion : only.

तो tō (20)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

हर har (18)

हरना harnā (18)

her (18)

सदा sadā (17)

Always, perpetually, continually, ever.

ऐसा aisā (16)

Such, of this type.

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बनना bannā (15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (12)

No.
Not.

साथी sāthī (12)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बनाना banānā (11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

साथ sāth (11)

With, together, along with.
Company, association.

आना ānā (10)

To come.

आप āp (10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (10)

Father.

मैं maĩ (10)

I. (personal pronoun)

रहना rahnā (10)

To remain, to stay.

श्रेष्ठ śhrēṣhṭha (10)

The best, good, excellent, superior.

अनुभव anubhav (9)

Experience.

देखना dēkhnā (9)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समय samay (9)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्व sarv (9)

All ; whole, entire, complete.

आधार ādhār (8)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बड़ा baṛā (8)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (8)

Similar to, like, resembling, as, such as.

कहना kahnā (8)

Say.

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (8)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महत्व mahatva (8)

Importance.
Significance.
Greatness.
Magnitude.

पर par (8)

Opposite, inimical, other, alien, higher.

पर par (8)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

विशेष viśhēṣh (8)

Special, specific, particular, distinctive, characteristic, typical.

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जितना jitnā (7)

As much as, as many, how much, however much.

number one (7)

Number one.

प्राप्ति prāpti (7)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वयं svayã (7)

वरदान vardān (7)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चाहना chāhnā (6)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कि ki (6)

That (to report indirect speech, example he says that).

मैं-पन maĩ-pan (6)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

निभाना nibhānā (6)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

समझना samajhnā (6)

To understand.

सम्पूर्ण sampūrṇ (6)

Whole, entire, complete, perfect.

संगठन saṅgaṭhan (6)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

second (6)

Second.

त्याग tyāg (6)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वैसा vaisā (6)

vibration (6)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यही yahī (6)

Emphatic form of yah: this very.

आवाज़ āvāz (5)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बापदादा bāpdādā (5)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बोलना bōlnā (5)

To speak, to utter, to pronounce.
To bid.

देना dēnā (5)

To give.

गुण guṇ (5)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

नज़र nazar (5)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

plan (5)

Plan.

programme (5)

Programme.
(Bābā) Event.

समाप्त samāpt (5)

Finished, ended, concluded, terminated, completed.

सम्बन्ध sambandh (5)

Connection, relationship.

समीप samīp (5)

Near (in place or time), beside, proximate, close by, at hand.

संकल्प saṅkalp (5)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सेवा sēvā (5)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वर्तमान vartamān (5)

Present, existing; current.
The present.

आकर्षित ākarṣhit (4)

Attracted, charmed, allured.

अन्तिम antim (4)

Last, final, ultimate, concluding, conclusive.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

गाना gānā (4)

To sing, to chant.
A song.

गुणगान guṇgān (4)

काम kām (4)

Work, task, job, employment, performance, function.

काम kām (4)

Passion, lust.
Desire.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कोई kōī (4)

Some, any, someone, anyone.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेना lēnā (4)

To take.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निरन्तर nirantar (4)

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समानता samāntā (4)

Equality, equivalence; parity, similarity, likeness.

सफलता saphaltā (4)

Success, achievement.

सिर झुकाना sir jhukānā (4)

To bow the head (in saltation).
To look down through shame.
To acquiesce.

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (4)

विश्व viśhva (4)

The world, universe.

आहुति āhuti (3)

आकर्षण ākarṣhaṇ (3)

Attraction, charm, allurement.

अन्दर andar (3)

In, inside, within.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

भाग्य bhāgya (3)

Fortune, fate, luck, destiny.

भक्त bhakt (3)

A devotee.

भावना bhāvnā (3)

Sentiment, feeling, emotion.

बुलन्द buland (3)

चुम्बक chumbak (3)

A magnet.

दोनों dōnō̃ (3)

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जीना jīnā (3)

To live, to be alive.

कदम kadam (3)

Step, pace, footstep.

खजाना khajānā (3)

Treasure.
Treasury, repository.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुण्ड kuṇḍ (3)

महारथी mahārathī (3)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (3)

Name.

फैलाना phailānā (3)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

stage (3)

Stage.
(Bābā) State, condition.

तक tak (3)

To, upto, till, until, by.

व va (3)

या yā (3)

Or, either.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

आज āj (2)

Today.

अल्पकाल alpkāl (2)

Short term.

आना ānā (2)

अन्त ant (2)

End.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाहर bāhar (2)

Out, outside, exterior, beyond, away.
A foreign land.

बहुत bahut (2)

Many, much.
Very.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भव bhav (2)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2)

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

भिन्न bhinn (2)

Divided, separated, separate.
Distinct, different, other.

C (2)

chance (2)

Chance.

दादी dādī (2)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

धर्म-आत्मा dharm-ātmā (2)

ढूँढना ḍhūṇḍhnā (2)

To seek, search for.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

energy (2)

Energy.

गिराना girānā (2)

गिरना girnā (2)

To fall.

हम ham (2)

We.
(rustic form) I.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जहाँ jahā̃ (2)

Where, wherever.

जानकी jānkī (2)

जन्म-जन्मान्तर janma-janmāntar (2)

झुकना jhuknā (2)

जीवन jīvan (2)

Life, animation, existence.

कभी kabhī (2)

Sometime, ever.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कौन kaun (2)

interrogative pronoun. Who

के निमित्त kē nimitt (2)

खुशबू khuśhbū (2)

Fragrance, perfume, odour.

कोई भी kōī bhī (2)

Anyone, someone, any.

क्यों kyō̃ (2)

Why.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (2)

London (2)

माँगना mā̃gnā (2)

To demand, to ask, to call for, to claim, to invite, to solicit.

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मणि maṇi (2)

Jewel, gem.

मर्यादा maryādā (2)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

mix (2)

money (2)

Money.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम रूप nām rūp (2)

Name and form, name and appearance.

practical (2)

Practical.

prime minister (2)

Prime minister.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

return (2)

Return.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सा sā (2)

सबसे sabsē (2)

(superlative) Of all, the most.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सम्बन्धी sambandhī (2)

A relative, relation.
(suffix) Related with, pertaining to.

समीपता samīpatā (2)

Nearness, proximity, contiguousness, contiguity, vicinity.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शान śhān (2)

Magnificence, splendour, grandeur.

संगम saṅgam (2)

Confluence, union, meeting.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

see (2)

See.

सिर sir (2)

Head.
Top, apex, highest part or point.

सूझना sūjhnā (2)

स्वाहा करना svāhā karnā (2)

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

ताजधारी tājdhārī (2)

Who wears the crown.
Who possesses the crown.

तख्त takht (2)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तत्व tatva (2)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

तू tū (2)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

तुम tum (2)

You (between equals).

उच्चारना uchchārnā (2)

वा vā (2)

Or.

value (2)

Value.

वरदानी vardānī (2)

The bestower of blessing, the one who grants a favor, a wish.

वायदा vāydā (2)

Promise, commitment.

योगी yōgī (2)

(One) who practices yōg.

अगरबत्ती agarbattī (1)

An incense stick.

आजकल ājkal (1)

Nowadays, these days.

अखुट akhuṭ (1)

Inexhaustible.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्य anya (1)

Other, another, different; separate.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आरती ārtī (1)

अष्ट aṣhṭ (1)

Eight, 8.

अश्व aśhva (1)

Horse.

अश्वमेध aśhvamēdh (1)

अति ati (1)

बाबा bābā (1)

Father.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहन ou बहिन bahan ou bahin (1)

बैठक baiṭhak (1)

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाजा bājā (1)

Musical instrument; instrumental music, music.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बजना bajnā (1)

बन ban (1)

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भाई bhāī (1)

Brother.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बिचारा bichārā (1)

Poor, helpless.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

check (1)

Check.

चींटी chīṇṭī (1)

Ant.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cum (1)

दीदी dīdī (1)

(a form of address for) an elder sister.

दिखाना dikhānā (1)

दिल dil (1)

Heart, courage, spirit, will.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दृश्य dr̥iśhya (1)

duty (1)

Duty.

faithful (1)

family (1)

Family.

follow (1)

Follow.

गायन gāyan (1)

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हां hā̃ (1)

Yes, yea.

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

हाथी hāthī (1)

इच्छा ichchhā (1)

Wish, desire, will.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

जब jab (1)

(Relative pronoun) When.

जाना jānā (1)

To go, to depart, to lose, to flow.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जानना jānnā (1)

To know, to become aware of, to perceive.

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1)

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कल kal (1)

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कामधेनु kāmdhēnu (1)

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के आगे kē āgē (1)

In front of, ahead of, before.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खींचना, खैंचना khīñchnā, khaiñchnā (1)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

खुशी khuśhī (1)

Joy, delight, happiness.

knowledge (1)

Knowledge.

क्योंकि kyōṅki (1)

Because, since.

लकीर lakīr (1)

A line, lineament.
A streak, stripe.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

light house (1)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

low (1)

Low.

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महादानी mahādānī (1)

Very generous, very munificent.
Very generous person, very munificent person.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

महसूस mahsūs (1)

Experienced, felt, perceived.

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मानना mānnā (1)

मनुष्य manuṣhya (1)

A man, a human being.

मंज़िल mañzil (1)

Destination, stage, storey.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मायाजीत māyājīt (1)

मेरेपन mērēpan (1)

merge (1)

To merge.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मुलाकात mulākāt (1)

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नदी nadī (1)

River.

नगाड़ा nagāṛā (1)

A big kettle-drum, timbal, tomtom.

नमस्ते namastē (1)

nature (1)

Nature.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमन्त्रण nimantraṇ (1)

Invitation.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

number (1)

Number.

न्यारेपन nyārēpan (1)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहनाना pahnānā (1)

To cause to wear, to cause to put on, to clothe.

पन pan (1)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पाना pānā (1)

पांचों pāñchō̃ (1)

परिचय parichay (1)

Introduction, acquaintance, familiarity.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

part (1)

Part.

पास pās (1)

pass (1)

To pass.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

पुजारीपन pujārīpan (1)

पूज्य pūjya (1)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुरूषोत्तम purūṣhōttam (1)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

प्यास pyās (1)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

राजा rājā (1)

King, monarch, prince.

राज्य-पद rājya-pad (1)

Royal status, royal position, position of sovereignty, ruling position.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रात rāt (1)

Night.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानियत rūḥānīyat (1)

सबको sabkō (1)

sab + kō : everything, everyone.

सदाकाल sadākāl (1)

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

साधारणता sādhāraṇtā (1)

The ordinary, the general, the common, the universal, the generic, the average.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सही sahī (1)

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (1)

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सफल saphal (1)

Successful, effective, fruitful.

सपूत sapūt (1)

A tractable or dutiful son, a good or worthy son.

साथ-साथ sāth-sāth (1)

सत्यता satyatā (1)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सेवाकेन्द्र sēvākēndra (1)

Service centre.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सिर्फ sirph (1)

शिवबाबा śhivbābā (1)

The Father Śiv.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

status (1)

Status.

स्थान sthān (1)

Place, spot, site.

सूक्ष्म sūkṣhma (1)

Subtle.

शुरू śhurū (1)

Beginning, commencement.

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वप्न svapn (1)

A dream.

स्वीकार svīkār (1)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तरफ taraph (1)

Side, direction.
Towards.

तत-त्वम् tat-tvam (1)

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

तथा tathā (1)

And.
So.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीर्थस्थान tīrthasthān (1)

Place of pilgrimage.

उमंग-उल्लास umaṅg-ullās (1)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उतरना utarnā (1)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उतारना utārnā (1)

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वहां vahā̃ (1)

There.

वाणी vāṇī (1)

Speech, voice.
Saraswati : the goddess of speech.

वर्ण varṇ (1)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

वर्णन varṇan (1)

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

वायुमण्डल vāyumaṇḍal (1)

The atmosphere.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विजय vijay (1)

Conquest, victory, triumph.

विजयी vijayī (1)

Conquering, victorious, triumphant.
A conqueror.

विकर्माजीत vikarmājīt (1)

Conqueror of his bad actions, his bad karma, his passions.

विक्रम vikram (1)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

वृत्ति vr̥itti (1)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

व्यक्ति vyakti (1)

याद yād (1)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यज्ञ yagya (1)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

यहाँ yahā̃ (1)

Here, hither, in/at this place.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.