Avyakt murli for Saturday 1 April 1978

personality (10.92)

Personality.
(Bābā) The person's nature or disposition.

कुण्ड kuṇḍ (6.40)

मैं-पन maĩ-pan (5.78)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

गुणगान guṇgān (5.57)

आहुति āhuti (5.32)

money (5.29)

Money.

सूझना sūjhnā (4.98)

विक्रम vikram (4.86)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

अश्वमेध aśhvamēdh (4.86)

चुम्बक chumbak (4.72)

A magnet.

नाम रूप nām rūp (4.47)

Name and form, name and appearance.

जन्म-जन्मान्तर janma-janmāntar (4.41)

वर्ण varṇ (4.38)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

अश्व aśhva (4.38)

Horse.

स्वाहा करना svāhā karnā (4.21)

धर्म-आत्मा dharm-ātmā (4.13)

बैठक baiṭhak (4.10)

पुजारीपन pujārīpan (4.10)

energy (3.97)

Energy.

prime minister (3.93)

Prime minister.

समानता samāntā (3.86)

Equality, equivalence; parity, similarity, likeness.

faithful (3.75)

तत-त्वम् tat-tvam (3.75)

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

बुलन्द buland (3.70)

विकर्माजीत vikarmājīt (3.62)

Conqueror of his bad actions, his bad karma, his passions.

कामधेनु kāmdhēnu (3.62)

तीर्थस्थान tīrthasthān (3.51)

Place of pilgrimage.

हाथी hāthī (3.51)

राज्य-पद rājya-pad (3.51)

Royal status, royal position, position of sovereignty, ruling position.

त्याग tyāg (3.50)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उच्चारना uchchārnā (3.45)

अगरबत्ती agarbattī (3.42)

An incense stick.

महत्व mahatva (3.37)

Importance.
Significance.
Greatness.
Magnitude.

status (3.27)

Status.

गिराना girānā (3.23)

तत्व tatva (3.23)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

आरती ārtī (3.20)

निभाना nibhānā (3.17)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

vibration (3.02)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अन्तिम antim (3.01)

Last, final, ultimate, concluding, conclusive.

सम्बन्धी sambandhī (2.99)

A relative, relation.
(suffix) Related with, pertaining to.

झुकना jhuknā (2.98)

शान śhān (2.91)

Magnificence, splendour, grandeur.

मणि maṇi (2.81)

Jewel, gem.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

बाजा bājā (2.72)

Musical instrument; instrumental music, music.

खुशबू khuśhbū (2.70)

Fragrance, perfume, odour.

London (2.69)

चींटी chīṇṭī (2.69)

Ant.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पांचों pāñchō̃ (2.63)

गिरना girnā (2.58)

To fall.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

value (2.54)

Value.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

साधारणता sādhāraṇtā (2.53)

The ordinary, the general, the common, the universal, the generic, the average.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

आकर्षित ākarṣhit (2.52)

Attracted, charmed, allured.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

महारथी mahārathī (2.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

family (2.44)

Family.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

सत्यता satyatā (2.34)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

mix (2.33)

निरन्तर nirantar (2.33)

number one (2.27)

Number one.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

programme (2.23)

Programme.
(Bābā) Event.

साथी sāthī (2.21)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

संगठन saṅgaṭhan (2.19)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

नज़र nazar (2.12)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

बिचारा bichārā (2.12)

Poor, helpless.

जानकी jānkī (2.09)

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

अष्ट aṣhṭ (2.06)

Eight, 8.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

सही sahī (1.99)

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

plan (1.94)

Plan.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

उतारना utārnā (1.92)

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

वायदा vāydā (1.85)

Promise, commitment.

नदी nadī (1.85)

River.

अखुट akhuṭ (1.83)

Inexhaustible.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

जीना jīnā (1.83)

To live, to be alive.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

nature (1.81)

Nature.

merge (1.80)

To merge.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

return (1.76)

Return.

duty (1.76)

Duty.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

भक्त bhakt (1.72)

A devotee.

मनुष्य manuṣhya (1.69)

A man, a human being.

मेरेपन mērēpan (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

वर्तमान vartamān (1.61)

Present, existing; current.
The present.

निमन्त्रण nimantraṇ (1.61)

Invitation.

अल्पकाल alpkāl (1.59)

Short term.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

मंज़िल mañzil (1.56)

Destination, stage, storey.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

व va (1.55)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

रूहानियत rūḥānīyat (1.51)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

योगी yōgī (1.45)

(One) who practices yōg.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

कदम kadam (1.45)

Step, pace, footstep.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

संगम saṅgam (1.39)

Confluence, union, meeting.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

दृश्य dr̥iśhya (1.34)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

see (1.32)

See.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

low (1.28)

Low.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सदाकाल sadākāl (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

इच्छा ichchhā (1.22)

Wish, desire, will.

मायाजीत māyājīt (1.22)

अन्त ant (1.21)

End.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

गाना gānā (1.20)

To sing, to chant.
A song.

आधार ādhār (1.20)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

follow (1.20)

Follow.

व्यक्ति vyakti (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बजना bajnā (1.16)

स्वप्न svapn (1.14)

A dream.

तथा tathā (1.13)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

साथ sāth (1.11)

With, together, along with.
Company, association.

तुम tum (1.11)

You (between equals).

chance (1.11)

Chance.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

रात rāt (1.09)

Night.

राजा rājā (1.08)

King, monarch, prince.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

सफलता saphaltā (1.07)

Success, achievement.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्य anya (1.05)

Other, another, different; separate.

अन्दर andar (1.05)

In, inside, within.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

वर्णन varṇan (1.03)

सा sā (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

knowledge (0.99)

Knowledge.

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

second (0.96)

Second.

सम्बन्ध sambandh (0.96)

Connection, relationship.

मुलाकात mulākāt (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (0.89)

Conquest, victory, triumph.

बहन ou बहिन bahan ou bahin (0.88)

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

practical (0.83)

Practical.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल kal (0.78)

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

उतना utnā (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

number (0.68)

Number.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

मैं maĩ (0.67)

I. (personal pronoun)

अति ati (0.66)

part (0.66)

Part.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जितना jitnā (0.65)

As much as, as many, how much, however much.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.64)

Where, wherever.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (0.56)

Life, animation, existence.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

तक tak (0.49)

To, upto, till, until, by.

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

स्वयं svayã (0.45)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

वैसा vaisā (0.44)

यही yahī (0.43)

Emphatic form of yah: this very.

दोनों dōnō̃ (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

सामने sāmnē (0.41)

दिल dil (0.40)

Heart, courage, spirit, will.

हर har (0.40)

her (0.40)

हरना harnā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

सर्व sarv (0.37)

All ; whole, entire, complete.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

या yā (0.31)

Or, either.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अनुभव anubhav (0.28)

Experience.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वा vā (0.24)

Or.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

बन ban (0.20)

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बहुत bahut (0.13)

Many, much.
Very.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.11)

Father.

लेना lēnā (0.11)

To take.

समझना samajhnā (0.11)

To understand.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कहना kahnā (0.11)

Say.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (0.08)

Now.

जब jab (0.08)

(Relative pronoun) When.

पर par (0.07)

Opposite, inimical, other, alien, higher.

कोई kōī (0.07)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.06)

To give.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जाना jānā (0.04)

To go, to depart, to lose, to flow.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)