Avyakt murli for Tuesday 14 November 1978

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (104)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (82)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

K (38)

The letter K of our alphabet (used as an initial in acronyms).

key (28)

Key.

भी bhī (27)

Inclusive emphatic particle: too, also, even.

को kō (27)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

और aur (25)

And.
Else.
Other.

में mē̃ (24)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (24)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

प्रमाण pramāṇ (22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

से sē (22)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

यह yah (20)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अब ab (19)

Now.

बनना bannā (19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (16)

No.
Not.

समय samay (16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ऐसा aisā (15)

Such, of this type.

सेवा sēvā (15)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

रहना rahnā (14)

To remain, to stay.

स्वयं svayã (14)

आत्मा ātmā (13)

The soul, the spirit, the self.

बाप bāp (13)

Father.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (12)

Emphatic particle with a sense of exclusion : only.

सुनाना sunānā (12)

To cause to hear, to relate, to read out, to recite, to pronounce.

तख्त takht (12)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

वह vah (12)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

विश्व viśhva (12)

The world, universe.

समर्थ samarth (11)

Capable, competent.
Powerful.

बहुत bahut (10)

Many, much.
Very.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

या yā (10)

Or, either.

अधिकारी adhikārī (9)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

राज्य rājya (8)

Kingdom, rule, reign, polity, the state.

सुनना sunnā (8)

To hear, to listen, to pay heed.
Hearing, audition.

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आदि काल ādi kāl (7)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

बनाना banānā (7)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (7)

That (to report indirect speech, example he says that).

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मधुबन madhuban (7)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पर par (7)

Opposite, inimical, other, alien, higher.

पर par (7)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

तख्तनशीन takhtnaśhīn (7)

Enthroned, installed on the throne.

चरित्र charitra (6)

Character.

के साथ kē sāth (6)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

निवासी nivāsī (6)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

पहला pahlā (6)

पहले pahlē (6)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (6)

Always, perpetually, continually, ever.

स्थिति sthiti (6)

Position, situation, state, condition, stage, phase.

तक tak (6)

To, upto, till, until, by.

वर्तमान vartamān (6)

Present, existing; current.
The present.

विशेष viśhēṣh (6)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (5)

To come.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दोनों dōnō̃ (5)

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

खाना khānā (5)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (5)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (5)

To can, to be able to.

service (5)

Service.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (4)

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

भूमि bhūmi (4)

दिन din (4)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ज्ञान gyān (4)

Knowledge directly taught by God.

क्योंकि kyōṅki (4)

Because, since.

महारथी mahārathī (4)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

नाम nām (4)

Name.

साधन sādhan (4)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझना samajhnā (4)

To understand.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

संपन्न sampann (4)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सन्तुष्ट santuṣhṭ (4)

Satisfied, gratified, content.

सतयुग satyug (4)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

स्वराज्य svarājya (4)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

अगर agar (3)

If, if so be, in case, in the event of.

अनुभव anubhav (3)

Experience.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाला bālā (3)

भविष्य bhaviṣhya (3)

Future; what has yet to be, what will be, the future.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (3)

As much as, as many, how much, however much.

कहना kahnā (3)

Say.

कौन kaun (3)

interrogative pronoun. Who

के प्रति kē prati (3)

Towards.

खुशी khuśhī (3)

Joy, delight, happiness.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेना lēnā (3)

To take.

महत्व mahatva (3)

Importance.
Significance.
Greatness.
Magnitude.

निमित्त nimitt (3)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पहेली pahēlī (3)

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबका sabkā (3)

(genitive case of sab) Of everyone.

सफलता saphaltā (3)

Success, achievement.

सर्व sarv (3)

All ; whole, entire, complete.

स्थान sthān (3)

Place, spot, site.

ऊंच ūñch (3)

High, lofty, tall, raised, elevated, exalted, eminent.

वर्ष varṣh (3)

Year.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

याद yād (3)

Remembrance, recollection, memory.

अधिकार adhikār (2)

Right, authority, command, possession, occupation, entitlement.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

आह्वान āhvān (2)

A call, summons, invocation, citation.

आज āj (2)

Today.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

balance (2)

Balance.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भागवत bhāgavat (2)

भरना bharnā (2)

To fill, to refill.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चारों ओर chārō̃ ōr (2)

On all sides, all around, everywhere.

chance (2)

Chance.

चार्ट रखो chart rakhō (2)

Keep a journal.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (2)

Heart, courage, spirit, will.

ever (2)

Ever.

गीता gītā (2)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

group (2)

Group.

गुह्य guhya (2)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

हर har (2)

हरना harnā (2)

her (2)

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जब jab (2)

(Relative pronoun) When.

जबकि jabki (2)

जानना jānnā (2)

To know, to become aware of, to perceive.

जीना jīnā (2)

To live, to be alive.

करावनहार karāvanhār (2)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

खुश khuśh (2)

Happy, pleased.
Good.

कोई kōī (2)

Some, any, someone, anyone.

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

मध्यकाल madhyakāl (2)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

मनन manan (2)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

merciful (2)

Merciful.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

पार्ट बजाना part bajānā (2)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रभाव prabhāv (2)

प्रजा prajā (2)

Subjects, public, people.

प्रकार prakār (2)

Manner, way.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

रहम rahm (2)

Pity, mercy, compassion.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रस्म rasm (2)

A ceremony, ritual.
Formality.
Custom, practice.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

result (2)

Result.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समानता samāntā (2)

Equality, equivalence; parity, similarity, likeness.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सन्तान santān (2)

Offspring, children, descendants.
A son or daughter.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

stage (2)

Stage.
(Bābā) State, condition.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

ताजमहल tājmahal (2)

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

उमंग umaṅg (2)

Aspiration, gusto, zeal.

उतना utnā (2)

व va (2)

वही vahī (2)

(emphatic form of vah) That very, that very one.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

ज़रूरी zarūrī (2)

Important, necessary, needful, compulsory, indispensable.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आगे āgē (1)

Ahead, in front of, before; in future.

aim (1)

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्तर्मुखी antarmukhī (1)

Introverted.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपने आप apnē āp (1)

By oneself, on one's own.

आरम्भ ārambh (1)

आटा āṭā (1)

अति ati (1)

attention (1)

Attention.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बातचीत bātchīt (1)

Talks, negotiations; conversation; dialogue.

be (1)

To be.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाई bhāī (1)

Brother.

भराना bharānā (1)

बोझ bōjh (1)

Burden, load.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

challenge (1)

Challenge.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

course (1)

Course.

चुनना chunnā (1)

To select, to choose, to pick, to elect.

ढंग ḍhaṅg (1)

Manner, method, mode, way.
Demeanour.
Tact.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

दीदी dīdī (1)

(a form of address for) an elder sister.

दिलतख्त diltakht (1)

The Heart and the Throne.

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

direct (1)

Direct.

double (1)

Double.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

eye (1)

Eye.

family (1)

Family.

गाना gānā (1)

To sing, to chant.
A song.

guide (1)

Guide.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हल करना hal karnā (1)

हर्ष harṣh (1)

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

history (1)

I (1)

interest (1)

Interest.

इन्तजार intjār (1)

Wait.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (1)

As much as this, this much; so much, so many.

जादू jādū (1)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जाना jānā (1)

To go, to depart, to lose, to flow.

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कब kab (1)

Interrogative adverb: When? At what time ?

कहावत kahāvat (1)

A saying, proverb.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (1)

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

करनहार karanhār (1)

The one who does.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के लिए kē liē (1)

For, for the sake of.

के निमित्त kē nimitt (1)

कोई भी kōī bhī (1)

Anyone, someone, any.

क्यों kyō̃ (1)

Why.

लाडला lāḍlā (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (1)

last (1)

Last.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

lucky (1)

Lucky.

M (1)

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैं maĩ (1)

I. (personal pronoun)

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमक namak (1)

Salt, table salt.

नमस्ते namastē (1)

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नेता nētā (1)

A leader.
Pioneer.

निकालना nikālnā (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

परिचय देना parichay dēnā (1)

personality (1)

Personality.
(Bābā) The person's nature or disposition.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

position (1)

Position.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रति prati (1)

Towards.

पुकार pukār (1)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रहाना rahānā (1)

To make stay, to make remain.

रहस्य rahasya (1)

Secret, mystery, secrecy.

राज्य अधिकारी rājya adhikārī (1)

King, ruler, governor, one who has the right to rule.

रमणीक ramaṇīk (1)

Beautiful, pretty, charming, winsome, attractive.

राज़ rāz (1)

Secret.

राज़युक्त rāzyukt (1)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

revise (1)

रूह rūh (1)

The soul, the spirit.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संगम saṅgam (1)

Confluence, union, meeting.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगमयुगी saṅgamyugī (1)

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

साथ-साथ sāth-sāth (1)

सत्कार satkār (1)

Hospitality, welcome.

second (1)

Second.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.