Avyakt murli for Sunday 14 January 1979
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (125)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (105)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (88)
To do.
Also used after a transitive English verb to conjugate.
K (48)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (42)
Inclusive emphatic particle: too, also, even.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (33)
Key.
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (23)
Father.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आत्मा ātmā (20)
The soul, the spirit, the self.
नहीं nahī̃ (19)
No.
Not.
सेवा sēvā (18)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और aur (17)
And.
Else.
Other.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
सदा sadā (16)
Always, perpetually, continually, ever.
तो tō (16)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
विशेष viśhēṣh (16)
Special, specific, particular, distinctive, characteristic, typical.
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (14)
To come.
कि ki (14)
That (to report indirect speech, example he says that).
विदेशी vidēśhī (14)
Foreign, alien, exotic.
A foreigner, foreign national.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देखना dēkhnā (12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
तैयार taiyār (12)
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (11)
Now.
अनुभव anubhav (11)
Experience.
भाग्य bhāgya (11)
Fortune, fate, luck, destiny.
आधार ādhār (10)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
ऐसा aisā (10)
Such, of this type.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (10)
To give.
हरना harnā (10)
कोई kōī (10)
Some, any, someone, anyone.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (10)
To remain, to stay.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
श्रेष्ठ śhrēṣhṭha (10)
The best, good, excellent, superior.
विशेषता viśhēṣhtā (10)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
हर har (9)
her (9)
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकलना nikalnā (9)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बहुत bahut (8)
Many, much.
Very.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
हम ham (8)
We.
(rustic form) I.
कहना kahnā (8)
Say.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जानना jānnā (7)
To know, to become aware of, to perceive.
फल phal (7)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सहज sahaj (7)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
आज āj (6)
Today.
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
जीवन jīvan (6)
Life, animation, existence.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पवित्र pavitr (6)
Holy, sacred, pure.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
वा vā (6)
Or.
आगे āgē (5)
Ahead, in front of, before; in future.
Uncleanness, impurity; unholiness.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जन्मना janamnā (5)
To be born.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माला mālā (5)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
mark (5)
Mark.
Holiness, sanctity, purity.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
संपर्क sampark (5)
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
विश्व viśhva (5)
The world, universe.
अति ati (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
Inhabitant of Bhārat.
chance (4)
Chance.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जर्मनी jarmanī (4)
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
के लिए kē liē (4)
For, for the sake of.
खुशी khuśhī (4)
Joy, delight, happiness.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (4)
Because, since.
लेना lēnā (4)
To take.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
number (4)
Number.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (4)
Manner, way.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
subject (4)
Subject.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उतना utnā (4)
वहां vahā̃ (4)
There.
यही yahī (4)
Emphatic form of yah: this very.
Obedient.
आना ānā (3)
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
चमकना chamaknā (3)
देश dēśh (3)
Country, land, native home, region, space.
गुणगान guṇgān (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (3)
(Relative pronoun) When.
जल्दी jaldī (3)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (3)
To go, to depart, to lose, to flow.
जितना jitnā (3)
As much as, as many, how much, however much.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
लगना lagnā (3)
London (3)
महानता mahāntā (3)
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (3)
परिवार parivār (3)
Family, household.
part (3)
Part.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
programme (3)
Programme.
(Bābā) Event.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (3)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
तरीका tarīkā (3)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तुम tum (3)
You (between equals).
याद yād (3)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
आज्ञा āgyā (2)
Order.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (2)
In, inside, within.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
बाबा bābā (2)
Father.
Remembrance of the Father.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भरना bharnā (2)
To fill, to refill.
चमक chamak (2)
Glitter, brilliance, splendour, flash, gleam.
Protection, shelter, patronage.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
cum (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
group (2)
Group.
जहाँ jahā̃ (2)
Where, wherever.
कई kaī (2)
Several, sundry, divers, some, some few.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (2)
Throught the deed.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मजबूत majbūt (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निश्चय niśhchay (2)
Confidence, faith, certainty.
plan (2)
Plan.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (2)
A day.
Everyday, daily.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (2)
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सजावट sajāvaṭ (2)
Decoration, ornamentation, make-up, display, array.
सकना saknā (2)
To can, to be able to.
समझना samajhnā (2)
To understand.
सामने sāmnē (2)
सन्देश sandēśh (2)
Message.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (2)
Success, achievement.
सावित्री sāvitrī (2)
service (2)
Service.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थान sthān (2)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वधर्म svadharm (2)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (2)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
variety (2)
Variety.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अमूल्य amūlya (1)
Priceless, invaluable.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंगद aṅgad (1)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
आस-पास ās-pās (1)
Near about, in the vicinity.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बोल bōl (1)
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
chancellor (1)
Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
combined (1)
Combined.
connection (1)
Connection.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दौड़ाना dauṛānā (1)
देरी dērī (1)
Delay, lag.
देशी dēśhī (1)
Native, indigenous, local.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धार्मिक dhārmik (1)
Religious, religious-minded; pertaining to a religion or following the tenets of a faith.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
Broken-hearted, comfortless; sorely afflicted.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
दीपक dīpak (1)
दो dō (1)
Two, 2.
दुकान dukān (1)
A shop.
emerge (1)
To emerge.
follow father (1)
To follow the Father (there is no article in hindi).
foundation (1)
Foundation.
general (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
godly (1)
Godly.
हमजिन्स hamjins (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जगह jagah (1)
जागृत jāgr̥it (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जवाहरी javāharī (1)
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झूमना jhūmnā (1)
To swing in a gay mood or intoxication.
To sway to and fro.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
के आगे kē āgē (1)
In front of, ahead of, before.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
केन्द्र kēndra (1)
Centre.
खास khās (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुश khuśh (1)
Happy, pleased.
Good.
की ओर kī ōr (1)
किनारा kinārā (1)
Bank, shore, edge, border, verge.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
लम्बा lambā (1)
Long, lengthy, tall.
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
Amusement, entertainment, recreation.
मांस māns (1)
Meat, flesh.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मास mās (1)
Month.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुलाकात mulākāt (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नेता nētā (1)
A leader.
Pioneer.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निष्फल niṣhphal (1)
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पालन pālan (1)
परधर्म pardharm (1)
Another's dharm (as opposed to the dharm of the self: svadharm).
परिचय parichay (1)
Introduction, acquaintance, familiarity.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
powerful (1)
Powerful.
प्रजा prajā (1)
Subjects, public, people.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
pure (1)
Pure.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
queue (1)
Queue.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
royal family (1)
Royal family.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safety (1)
Safety.
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संगम saṅgam (1)
Confluence, union, meeting.
Complete satisfaction, contentment, gratification.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्व sarv (1)
All ; whole, entire, complete.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सत्यता satyatā (1)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
science (1)
Science.
To bow the head (in saltation).
To look down through shame.
To acquiesce.
सिर्फ sirph (1)
सितार sitār (1)
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
A loveful friendly get-together.
study (1)
Study.
सुबह subah (1)
Morning, dawn.
सूचना sūchnā (1)
सूक्ष्म sūkṣhma (1)
Subtle.
तना tanā (1)
Trunk (of a tree).
तरह tarah (1)
ठका ṭhakā (1)
Bang.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
Fast speed.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
too late (1)
Too late.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाचा vāchā (1)
Through speech.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्ग varg (1)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
वारी vārī (1)
Devoted one.
My life! my darling! my precious one!
Real, essential, actual, genuine.
वतन vatan (1)
Homeland, native country.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विदेश vidēśh (1)
Foreign country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विष viṣh (1)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.