Avyakt murli for Thursday 18 January 1979

स्तम्भ stambh (7.82)

Column, pillar.

जवाहरी javāharī (7.49)

वतनवासी vatanvāsī (6.84)

An inhabitant of the homeland.

दिल-पसन्द dil-pasand (6.83)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

lesson (6.50)

लोक पसन्द lōk pasand (5.18)

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

कापी kāpī (4.99)

an exercise book.
A copy.

देर dēr (4.98)

Delay, lag.

activity (4.81)

Activity.

अमूल्य amūlya (4.50)

Priceless, invaluable.

समर्थी samarthī (4.43)

Capability, competence.

दिवस divas (4.30)

Day.

जुदाई judāī (4.10)

Separation.

अंगद aṅgad (4.08)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

विचित्र vichitr (4.01)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

occupation (3.92)

Occupation.

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

सदाकाल sadākāl (3.75)

बेसमझी bēsamajhī (3.75)

Foolishness, stupidity, silliness.

दिलरूबा dilrūbā (3.62)

Sweetheart.

अल्फ alpha (3.42)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

बाप पसन्द bāp pasand (3.42)

Liked by the Father, approved by the Father.

देशवासी dēśhvāsī (3.34)

Living or settled in a country, a citizen, resident.

फटाफट phaṭāphaṭ (3.34)

Quickly, swiftly.

return (3.33)

Return.

वतन vatan (3.28)

Homeland, native country.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

पर्वत parvat (3.20)

follow father (3.18)

To follow the Father (there is no article in hindi).

paper (3.14)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

love (3.12)

Love.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

माला mālā (3.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

सर्वस्व sarvasva (2.98)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

सौगात saugāt (2.95)

a present, gift.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

आह्वान āhvān (2.89)

A call, summons, invocation, citation.

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

तार tār (2.82)

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

blissful (2.79)

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

जगमगाना jagmagānā (2.75)

To give a dazzling light, to glitter, shine.

मणका maṇkā (2.75)

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

सजना sajnā (2.67)

कहलाना kahlānā (2.60)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

सीखना sīkhnā (2.58)

To learn.

value (2.54)

Value.

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

आदमी ādmī (2.48)

A man, human being.

balance (2.45)

Balance.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

राज्यभाग्य rājyabhāgya (2.42)

जन्मसिद्ध janmasiddh (2.42)

लवलीन lavlīn (2.38)

लाख lākh (2.36)

A hundred thousand, 100 000.

knowledgeful (2.34)

Knowledgeful.

stop (2.32)

Stop.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

might (2.32)

Might.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

January (2.30)

January.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

विजयी vijayī (2.22)

Conquering, victorious, triumphant.
A conqueror.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

प्रेम prēm (2.17)

Love, affection, attachment.

जगना jagnā (2.15)

To wake up, to awaken.

ओर ōr (2.14)

Side, direction.

अन्जान anjān (2.12)

Ignorant.

पाया pāyā (2.12)

too late (2.11)

Too late.

स्नेही snēhī (2.10)

A lover.
Loving, affectionate.

class (2.08)

Class.

मना manā (2.06)

position (2.05)

Position.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

विजय माला vijay mālā (2.01)

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

मतलब matlab (1.87)

वायदा vāydā (1.85)

Promise, commitment.

मुआफिक muāphik (1.85)

हार hār (1.84)

हार hār (1.84)

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

विजय vijay (1.78)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

भाग्यशाली bhāgyaśhālī (1.77)

हारना hārnā (1.76)

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

वशीभूत vaśhībhūt (1.72)

तैयार taiyār (1.71)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भेजना bhējnā (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

the (1.67)

The.

साकार, साकारी sākār, sākārī (1.66)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पिता pitā (1.65)

Father, procreator, progenitor.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

respond (1.64)

To respond.
Response.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

मिलन milan (1.61)

Meeting, union, contact.

अल्पकाल alpkāl (1.59)

Short term.

एक-दो ēk-dō (1.58)

One another.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गलना galnā (1.58)

light (1.57)

Light.
(Bābā) Electricity.

दीपक dīpak (1.56)

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

सन्देश sandēśh (1.54)

Message.

automatically (1.53)

स्नेह snēh (1.53)

Love, affection.
Oil, oily substance.

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

जीना jīnā (1.45)

To live, to be alive.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

बोल bōl (1.40)

full (1.39)

Full.

power (1.39)

Power.

सुन्दर sundar (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

दृश्य dr̥iśhya (1.34)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

attention (1.32)

Attention.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

low (1.28)

Low.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

तीन tīn (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

change (1.23)

Change.

मायाजीत māyājīt (1.22)

अन्त ant (1.21)

End.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

follow (1.20)

Follow.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

व्यक्ति vyakti (1.19)

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

सो sō (1.14)

ever ready (1.14)

Ever-ready.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

ज़रा zarā (1.12)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

के आगे kē āgē (1.09)

In front of, ahead of, before.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

फ़र्क fark (1.05)

Difference, distinction, distance.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

party (1.04)

Party.

second (1.03)

Second.

के बाद kē bād (1.03)

After.

सा sā (1.03)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नयन, नैन nayan, nain (1.01)

Eye.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

knowledge (0.99)

Knowledge.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुलाकात mulākāt (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

I (0.90)

eye (0.90)

Eye.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

पाना pānā (0.87)

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मानना mānnā (0.85)

सोना sōnā (0.84)

To sleep.

see (0.84)

See.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

दिल dil (0.80)

Heart, courage, spirit, will.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्वरूप svarūp (0.77)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

in (0.72)

In.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तरफ taraph (0.60)

Side, direction.
Towards.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

याद yād (0.56)

Remembrance, recollection, memory.

result (0.56)

Result.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रति prati (0.49)

Towards.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

बोलना bōlnā (0.48)

To speak, to utter, to pronounce.
To bid.

खुश khuśh (0.47)

Happy, pleased.
Good.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

स्थान sthān (0.46)

Place, spot, site.

आज āj (0.46)

Today.

वा vā (0.45)

Or.

कभी kabhī (0.45)

Sometime, ever.

दिखाना dikhānā (0.45)

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वैसा vaisā (0.40)

इतना itnā (0.40)

As much as this, this much; so much, so many.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

हम ham (0.35)

We.
(rustic form) I.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

सकना saknā (0.34)

To can, to be able to.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

her (0.30)

हर har (0.30)

के लिए kē liē (0.30)

For, for the sake of.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हरना harnā (0.29)

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.29)

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अगर agar (0.28)

If, if so be, in case, in the event of.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चलना chalnā (0.26)

Continue.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.22)

All ; whole, entire, complete.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.21)

Many, much.
Very.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जब jab (0.20)

(Relative pronoun) When.

मैं maĩ (0.19)

I. (personal pronoun)

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

बाप bāp (0.18)

Father.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

सदा sadā (0.16)

Always, perpetually, continually, ever.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.14)

To take.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

क्योंकि kyōṅki (0.11)

Because, since.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

समझना samajhnā (0.09)

To understand.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (0.08)

To give.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.07)

Say.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)