Avyakt murli for Wednesday 14 November 1979

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (140)

To be.
To happen, to occur.
To exist.
To be born.

का kā (114)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (90)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (56)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

key (49)

Key.

तो tō (41)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (31)

Inclusive emphatic particle: too, also, even.

आप āp (29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यह yah (29)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (28)

To remain, to stay.

से sē (28)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (26)

No.
Not.

को kō (24)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

K (23)

The letter K of our alphabet (used as an initial in acronyms).

सदा sadā (23)

Always, perpetually, continually, ever.

ही hī (22)

Emphatic particle with a sense of exclusion : only.

अब ab (19)

Now.

बच्चा bachchā (19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (17)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बाप bāp (16)

Father.

चलना chalnā (16)

Continue.

लेकिन lēkin (16)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (15)

To come.

कि ki (15)

That (to report indirect speech, example he says that).

क्या kyā (15)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ऐसा aisā (13)

Such, of this type.

और aur (13)

And.
Else.
Other.

देना dēnā (13)

To give.

एक ēk (13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (12)

Many, much.
Very.

प्राप्ति prāpti (12)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सब sab (12)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सर्व sarv (12)

All ; whole, entire, complete.

के लिए kē liē (11)

For, for the sake of.

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनना bannā (10)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बड़ा baṛā (10)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चाहना chāhnā (10)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

खुशी khuśhī (10)

Joy, delight, happiness.

स्नेह snēh (10)

Love, affection.
Oil, oily substance.

जैसा jaisā (9)

Similar to, like, resembling, as, such as.

अनुभव anubhav (8)

Experience.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

भाग्य bhāgya (8)

Fortune, fate, luck, destiny.

इसलिए isliē (8)

On this account, for this reason, hence, therefore.

लोग log (8)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मेहनत mēhnat (8)

Labour, hard work, toil.
Industry, application.
Exercise.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (7)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भविष्य bhaviṣhya (7)

Future; what has yet to be, what will be, the future.

बीज bīj (7)

Seed, kernel. Source, origin, primary cause.

खाना khānā (7)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लेना lēnā (7)

To take.

पहला pahlā (7)

पुरुषार्थ puruṣhārth (7)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समझना samajhnā (7)

To understand.

संगमयुग saṅgamyug (7)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संकल्प saṅkalp (7)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

याद yād (7)

Remembrance, recollection, memory.

बोलना bōlnā (6)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (6)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हजूर hajūr (6)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

झूलना jhūlnā (6)

To swing, to oscillate, to dangle.

जीवन jīvan (6)

Life, animation, existence.

कल्प kalp (6)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कर्तव्य kartavya (6)

Duty.
To be done, to be accomplished.

कोई kōī (6)

Some, any, someone, anyone.

माया māyā (6)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहले pahlē (6)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्वयं svayã (6)

वरदान vardān (6)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दूसरा dūsrā (5)

Second.
Other, another.
Next.

गाली gālī (5)

An abusive or contumelious expression, abuse, foul or insulting language.

घर ghar (5)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हम ham (5)

We.
(rustic form) I.

हर har (5)

हरना harnā (5)

हाज़िर hāzir (5)

Present, ready.

her (5)

जन्मना janamnā (5)

To be born.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

जानना jānnā (5)

To know, to become aware of, to perceive.

जीना jīnā (5)

To live, to be alive.

जितना jitnā (5)

As much as, as many, how much, however much.

कभी kabhī (5)

Sometime, ever.

कहना kahnā (5)

Say.

कौन kaun (5)

interrogative pronoun. Who

महिमा mahimā (5)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

परिवर्तन parivartan (5)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फल phal (5)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सेवा sēvā (5)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिर्फ sirph (5)

श्रेष्ठ śhrēṣhṭha (5)

The best, good, excellent, superior.

stage (5)

Stage.
(Bābā) State, condition.

त्याग tyāg (5)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उतना utnā (5)

way (5)

Way.

यादगार yādgār (5)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अर्थात् arthāt (4)

That is, that is to say, namely (viz.).

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

checking (4)

Checking.

दो dō (4)

Two, 2.

गोदी gōdī (4)

जाना jānā (4)

To go, to depart, to lose, to flow.

ज्यादा jyādā (4)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कलकत्ता kalkattā (4)

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खजाना khajānā (4)

Treasure.
Treasury, repository.

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूज्य pūjya (4)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

return (4)

Return.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सुख sukh (4)

Happiness, pleasure, comfort, felicity, contentment.

वैसा vaisā (4)

वायदा vāydā (4)

Promise, commitment.

अमरनाथ amarnāth (3)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

अमृतवेला amr̥itvēlā (3)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्तर antar (3)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अवतार avatār (3)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

अवतरित avatarit (3)

बड़ी आसामी baṛī āsāmī (3)

बिहार bihār (3)

Bihar : an eastern state of the Indian Union.

बोल bōl (3)

चलाना chalānā (3)

इस समय is samay (3)

At this time, now.

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

झलक jhalak (3)

झलकना jhalaknā (3)

To shine, glare, glitter, glisten, sparkle, flash.

कदम kadam (3)

Step, pace, footstep.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाख lākh (3)

A hundred thousand, 100 000.

लक्ष्य lakṣhya (3)

The aim, object, objective, target, goal.
Indicated, implied.

list (3)

List.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नज़र nazar (3)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पहुंचना pahuñchnā (3)

To reach, to arrive.

पाना pānā (3)

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

प्रत्यक्ष pratyakṣh (3)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रत्यक्षफल pratyakṣhaphal (3)

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

response (3)

Response.

रोज़ rōz (3)

A day.
Everyday, daily.

सकना saknā (3)

To can, to be able to.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सेवाधारी sēvādhārī (3)

'who has, carries, or supports the service'. Server, servant.

तक tak (3)

To, upto, till, until, by.

थकावट, थकान thakāvaṭ, thakān (3)

Weariness, fatigue, tiredness; exhaustion.

वही vahī (3)

(emphatic form of vah) That very, that very one.

वर्तमान vartamān (3)

Present, existing; current.
The present.

विश्व-परिवर्तन viśhva-parivartan (3)

who is who (3)

A government-published book containing the profiles and details of distinguished and well-known personalities.
"Who is who" is an English expression used to refer to the important or well-known people in a particular field, group, organization, or society. In simple terms, It means knowing who each important person is and what role they have.

आधा ādhā (2)

Half.

अगर agar (2)

If, if so be, in case, in the event of.

आज āj (2)

Today.

अनगिनत anginat (2)

Innumerable, numberless, countless.

अन्तिम antim (2)

Last, final, ultimate, concluding, conclusive.

आपेही āpēhī (2)

Alone, by or within one's ownself; automatically.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

और कोई aur kōī (2)

Someone else, anyone else.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (2)

Father.

बहार bahār (2)

The spring (season), bloom.
Merriment, joviality.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बलि bali (2)

A sacrifice; an oblation

बन ban (2)

बँधना bandhnā (2)

To be tied; to be fastened; to be bound; to be restricted.

बार bār (2)

Time, occasion.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भाग्यशाली bhāgyaśhālī (2)

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भरपूर bharpūr (2)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चढ़ाना chaṛhānā (2)

चढ़ना chaṛhnā (2)

To go up, to ascend, to climb, to rise, to increase.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

देश dēśh (2)

Country, land, native home, region, space.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

double (2)

Double.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

force (2)

Force.

गाना gānā (2)

To sing, to chant.
A song.

गति gati (2)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गुणा guṇā (2)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

गुप्त gupt (2)

Hidden, secret, latent, confidential.

ज्ञान gyān (2)

Knowledge directly taught by God.

हाथ hāth (2)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

झूला jhūlā (2)

A swing.
A cradle.

जी jī (2)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कम होना kam hōnā (2)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

खिंचना khiñchnā (2)

किसलिए kisliē (2)

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (2)

Because, since.

लगना lagnā (2)

लाना lānā (2)

लूटना lūṭnā (2)

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

महसूसता mahsūstā (2)

Experience, perception, feeling.

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मशहूर maśhhūr (2)

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मेला mēlā (2)

A large concourse of people for religious or commercial purposes, a fair.

मुहब्बत muhabbat (2)

Love, affection, fondness.

मूर्छित mūrchhit (2)

Fainted, swooned, unconscious.

नमस्कार namaskār (2)

नशा naśhā (2)

Intoxication, drunkenness.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (2)

पांव pāṅw (2)

Foot, leg.

परिवार parivār (2)

Family, household.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

plan (2)

Plan.

प्रकार prakār (2)

Manner, way.

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पूजना pūjnā (2)

पुरूषार्थी purūṣhārthī (2)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रेखा rēkhā (2)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

साथ-साथ sāth-sāth (2)

second (2)

Second.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

स्थान sthān (2)

Place, spot, site.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तैयार taiyār (2)

थकना, फथकना thaknā, phathaknā (2)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

तिलक tilak (2)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

title (2)

Title.

तीव्र tīvr (2)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उड़ना uṛnā (2)

To fly.
To fade, to get dim, to vanish.
To explode.

वरदाता vardātā (2)

विकल्प vikalp (2)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

विकर्माजीत vikarmājīt (2)

Conqueror of his bad actions, his bad karma, his passions.

या yā (2)

Or, either.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आदमी ādmī (1)

A man, human being.

आजकल ājkal (1)

Nowadays, these days.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अखबार akhbār (1)

Newspaper.

अमरभव amarbhav (1)

Be immortal.

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अंधकार andhkār (1)

Darkness; gloom.

आन्तरिक āntarik (1)

Internal, intra.
Innate.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

अन्य anya (1)

Other, another, different; separate.

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

असली aslī (1)

अथक athak (1)

आत्मा ātmā (1)

The soul, the spirit, the self.

बहारी मौसम bahārī mausam (1)

Spring season, spring.

बजाए bajāē (1)

In place.

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बंगाल baṅgāl (1)

Bengal.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भोलानाथ bhōlānāth (1)

The innocent Lord, an epithet of Śiv (God).

भूल जाना bhūl jānā (1)

बीच bīch (1)

Middle, centre.

बीजरूप bījrūp (1)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

chance (1)

Chance.

change (1)

Change.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cum (1)

चुम्बक chumbak (1)

A magnet.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

धनधा dhandhā (1)

Vocation, occupation, business, work.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिलासा dilāsā (1)

direct (1)

Direct.

दोनों dōnō̃ (1)

डोर ḍōr (1)

Thread, twine, string, cord, line, rope.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

एक तरफ ēk taraph (1)

feel (1)

To feel.

first (1)

First.

गद्दी gaddī (1)

Cushion, throne, seat.

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

घड़ी ghaṛī (1)

A watch, time-piece.
Moment.
An hour.

गीता पाठशाला gītā pāṭhśhālā (1)

गृहस्थी gr̥ihasthī (1)

Domestic.
A household.
Householder.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

हर एक har ēk (1)

Each, every.
Each one, everybody.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमा करना jamā karnā (1)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जन्म-जन्मान्तर janma-janmāntar (1)

जन्मते ही janmatē hī (1)

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1)

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

जरूरत jarūrat (1)

Necessity, importance.
Need, requirement.

झोली jhōlī (1)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

जीत jīt (1)

जीतना jītnā (1)

कई kaī (1)

Several, sundry, divers, some, some few.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (1)

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कमाई kamāī (1)

Earnings.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कथा kathā (1)

Story, tale, fable, narrative, religious discourse.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खिसकना khisaknā (1)

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुलना khulnā (1)

To open.
To be uncovered.
To be untied.
To start.
To clear.

खुश khuśh (1)

Happy, pleased.
Good.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

लड्डू laḍḍū (1)

लगा lagā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

light (1)

Light.
(Bābā) Electricity.

lock (1)

low (1)

Low.

lucky (1)

Lucky.

मधुर madhur (1)

Sweet, melodious, pleasant, mellifluous.

महीन mahīn (1)

Fine, subtle, thin.

महसूस mahsūs (1)

Experienced, felt, perceived.

मैं maĩ (1)

I. (personal pronoun)

मैं आपका हूँ maĩ āpkā hū̃ (1)

मालूम mālūm (1)

Known.
Evident, apparent.

मरजीवा marjīvā (1)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

मस्त mast (1)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

master (1)

Master.

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मुलाकात mulākāt (1)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

नेपाल nēpāl (1)

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निरन्तर nirantar (1)

निश्चय niśhchay (1)

Confidence, faith, certainty.

निश्चिन्त niśhchint (1)

Carefree, assured, convinced, unconcerned.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पद्मापद्म padmāpadma (1)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

परिचय देना parichay dēnā (1)

party (1)

Party.

photo (1)

Photo, photograph.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

practical (1)

Practical.

प्रजा prajā (1)

Subjects, public, people.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्तिवान prāptivān (1)

प्रति prati (1)

Towards.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूजन pūjan (1)

Worship, adoring.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुष्प puṣhp (1)

Flower.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रहाना rahānā (1)

To make stay, to make remain.

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

सा sā (1)

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबने sabnē (1)

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहन sahan (1)

Patient endurance, forbearance, tolerance.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समस्या samasyā (1)

Problem.

समय का महत्व samay kā mahatva (1)

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संपर्क sampark (1)

संगमयुगी saṅgamyugī (1)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलतामूर्त saphaltāmūrt (1)

Image of success.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1)

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ sāth (1)

With, together, along with.
Company, association.

servant (1)

Servant.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सूखना sūkhnā (1)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

surrender (1)

Surrender.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तकदीर takdīr (1)

Fate, destiny.

तकदीरवान takdīrvān (1)

Who owns destiny, fate.

तना tanā (1)

Trunk (of a tree).

तरह tarah (1)

तरफ taraph (1)

Side, direction.
Towards.

ठाकुर ṭhākur (1)

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

ठुकराना ṭhukrānā (1)

To kick against, to kick away.
To reject, to rebuff; to spurn.

तिलकधारी tilakdhārī (1)

तीव्रगति tīvragati (1)

Fast speed.

उदाहरण udāharaṇ (1)

उम्मीदवार ummīdvār (1)

Candidate.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

ऊपर ūpar (1)

On, upon, above, upward, over.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वा vā (1)

Or.

वहां vahā̃ (1)

There.

वर्ष varṣh (1)

Year.

विधि vidhi (1)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विजय vijay (1)

Conquest, victory, triumph.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

विशेषता viśhēṣhtā (1)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विस्तार vistār (1)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

विश्व viśhva (1)

The world, universe.

व्यर्थ vyarth (1)

Useless, fruitless, futile, ineffective, unprofitable.

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

यही yahī (1)

Emphatic form of yah: this very.

यथार्थ yathārth (1)

Real, actual.
Accurate.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.