Avyakt murli for Friday 30 November 1979
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (189)
To be.
To happen, to occur.
To exist.
To be born.
का kā (125)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (87)
To do.
Also used after a transitive English verb to conjugate.
तो tō (76)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (61)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (54)
Inclusive emphatic particle: too, also, even.
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (52)
No.
Not.
K (41)
The letter K of our alphabet (used as an initial in acronyms).
key (41)
Key.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (32)
Father.
सदा sadā (32)
Always, perpetually, continually, ever.
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (29)
To come.
रहना rahnā (28)
To remain, to stay.
और aur (27)
And.
Else.
Other.
ऐसा aisā (25)
Such, of this type.
आप āp (24)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सब sab (24)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अपना apnā (23)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
कुमार kumār (22)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
ना nā (22)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
माया māyā (20)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
कोई kōī (19)
Some, any, someone, anyone.
अर्थात् arthāt (16)
That is, that is to say, namely (viz.).
शक्ति śhakti (16)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (16)
To understand.
वाला vālā (16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बहुत bahut (15)
Many, much.
Very.
जाना jānā (15)
To go, to depart, to lose, to flow.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अनुभवी anubhavī (14)
Experienced, veteran, seasoned.
देना dēnā (14)
To give.
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अब ab (12)
Now.
आत्मा ātmā (12)
The soul, the spirit, the self.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कभी kabhī (12)
Sometime, ever.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कुछ kuchh (11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
माता mātā (11)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
पर par (11)
Opposite, inimical, other, alien, higher.
अगर agar (10)
If, if so be, in case, in the event of.
Son of Brahmā.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इसलिए isliē (10)
On this account, for this reason, hence, therefore.
लेना lēnā (10)
To take.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रवृत्ति pravr̥itti (10)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
या yā (10)
Or, either.
जितना jitnā (9)
As much as, as many, how much, however much.
कुमारी kumārī (9)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
उतना utnā (9)
दर्शन darśhan (8)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
के लिए kē liē (8)
For, for the sake of.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रत्न ratna (8)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (8)
To can, to be able to.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बन्धन bandhan (7)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
गिरना girnā (7)
To fall.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
जीवन jīvan (7)
Life, animation, existence.
कहना kahnā (7)
Say.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
न्यारा nyārā (7)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पुण्य puṇya (7)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
stage (7)
Stage.
(Bābā) State, condition.
स्वमान svamān (7)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
अनुभव anubhav (6)
Experience.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
चलना chalnā (6)
Continue.
इतना itnā (6)
As much as this, this much; so much, so many.
जानना jānnā (6)
To know, to become aware of, to perceive.
खुशी khuśhī (6)
Joy, delight, happiness.
कि ki (6)
That (to report indirect speech, example he says that).
क्यों kyō̃ (6)
Why.
master (6)
Master.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
तक tak (6)
To, upto, till, until, by.
trustee (6)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
आदि देव ādi dēv (5)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आगे āgē (5)
Ahead, in front of, before; in future.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बीज bīj (5)
Seed, kernel. Source, origin, primary cause.
ज्ञान gyān (5)
Knowledge directly taught by God.
हल्का halkā (5)
Light, cheap, thin, faint.
हर एक har ēk (5)
Each, every.
Each one, everybody.
जब jab (5)
(Relative pronoun) When.
झंडा jhaṇḍā (5)
Flag, banner, standard, ensign.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (5)
Anyone, someone, any.
मानना mānnā (5)
Idol, statue, image.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (5)
पूँछ pū̃chh (5)
The tail (of a beast).
Rear part (of an object).
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (5)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विघ्न vighna (5)
Interruption, interference, meddling, obstacle, disturbance.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अधर adhar (4)
अकेला akēlā (4)
Single, lonely, lonesome, solitary.
बाम्बे bāmbē (4)
Bombay.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दाता dātā (4)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
group (4)
Group.
गुणा guṇā (4)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हर har (4)
हरना harnā (4)
her (4)
हिलाना hilānā (4)
To shake, to jolt.
To swing.
झूलना jhūlnā (4)
To swing, to oscillate, to dangle.
ज्वाला jvālā (4)
Flame, blaze.
कमाल kamāl (4)
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लहराना laharānā (4)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
last (4)
Last.
लौकिक laukik (4)
Secular, earthly, worldly, mundane.
मेरेपन mērēpan (4)
निर्भय nirbhay (4)
निवासी nivāsī (4)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (4)
Connection, relationship.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (4)
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
'which is subject only to its own rule'. Independent, free, autonomous.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
योग्य yōgya (4)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (3)
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
direction (3)
Direction.
दो dō (3)
Two, 2.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गायन gāyan (3)
हज़ार hazār (3)
Thousand, 1000.
हिलना hilnā (3)
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कमी kamī (3)
के आगे kē āgē (3)
In front of, ahead of, before.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
क्योंकि kyōṅki (3)
Because, since.
लाख lākh (3)
A hundred thousand, 100 000.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (3)
Line.
मान mān (3)
Esteem, respect; honour, prestige, dignity.
मायाजीत māyājīt (3)
merciful (3)
Merciful.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाज़ nāz (3)
Coquetry, airs, feigned air, vanity.
Pride.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
To reach, to arrive.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पाठ pāṭh (3)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफल saphal (3)
Successful, effective, fruitful.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तभी tabhī (3)
तैयार taiyār (3)
ताज tāj (3)
Crown, diadem.
तेज tēj (3)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
विघ्न विनाशक vighna vināśhak (3)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
याद yād (3)
Remembrance, recollection, memory.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)
Responsibility, obligation.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
all-round (2)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
आना ānā (2)
अंश aṅśh (2)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
attention (2)
Attention.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बोझ bōjh (2)
Burden, load.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
clear (2)
combined (2)
Combined.
companion (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दासी dāsī (2)
Maid (female servant).
दिखाना dikhānā (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक-दो ēk-dō (2)
One another.
ever ready (2)
Ever-ready.
follow father (2)
To follow the Father (there is no article in hindi).
गहराई gahrāī (2)
Depth, profundity.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
घाटा ghāṭā (2)
Loss, deficit.
गिराना girānā (2)
Domestic.
A household.
Householder.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुणवान guṇvān (2)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
हम ham (2)
We.
(rustic form) I.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
इन्तजार intjār (2)
Wait.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
झूला jhūlā (2)
A swing.
A cradle.
jump (2)
Jump.
कदम kadam (2)
Step, pace, footstep.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
Someone, anyone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
lift (2)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (2)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मरजीवा marjīvā (2)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निर्माण nirmāṇ (2)
Construction, creation, manufacture.
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पारस pāras (2)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (2)
pass (2)
To pass.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभु prabhu (2)
Master, lord, ruler.
God.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
प्यासा pyāsā (2)
रोज़ rōz (2)
A day.
Everyday, daily.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संग saṅg (2)
Company, association, contact.
सर्व sarv (2)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (2)
With, together, along with.
Company, association.
शेर śhēr (2)
Tiger, lion.
A lion of a man, a brave man.
speed (2)
(One) who has svamān: who respects himself, honours himself, esteems himself.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तलना talnā (2)
To fry.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोकरी ṭōkrī (2)
A small basket (without a lid).
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तम uttam (2)
The best, excellent, good.
वैसा vaisā (2)
value (2)
Value.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (2)
The world, universe.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यही yahī (2)
Emphatic form of yah: this very.
योगयुक्त yōgyukt (2)
Immersed in deep meditation , absorbed in Yoga.
youth (2)
Youth.
ज़रा zarā (2)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आजकल ājkal (1)
Nowadays, these days.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंगद aṅgad (1)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
अन्य anya (1)
Other, another, different; separate.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अथक athak (1)
अथवा athavā (1)
Or.
That is.
attachment (1)
Attachment.
और कोई aur kōī (1)
Someone else, anyone else.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
भक्त bhakt (1)
A devotee.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूलना bhūlnā (1)
To forget.
भूमि bhūmi (1)
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
blissful (1)
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलाना chalānā (1)
चरण charaṇ (1)
care (1)
change (1)
Change.
Young and old.
cum (1)
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देह dēh (1)
Body.
Considering oneself as the body.
Bodily pride.
destruction (1)
Destruction.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दोनों dōnō̃ (1)
double (1)
Double.
duty (1)
Duty.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
extra (1)
Extra.
foundation (1)
Foundation.
free (1)
Free.
गहरा gahrā (1)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
गंदगी gandgī (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
गोया goyā (1)
गुह्यता guhyatā (1)
Necessity or ability to be hidden.
Secret, mystery, esotericism.
A bouquet.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमल kamal (1)
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खिलाना khilānā (1)
To feed.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगना lagnā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लोहा lōhā (1)
Iron.
lucky (1)
Lucky.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्यम madhyam (1)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मजबूत majbūt (1)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
माना mānā (1)
(it) Means, that is.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मंज़िल mañzil (1)
Destination, stage, storey.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
Māyā-proof. (able to withstand or avoid Māyā)
message (1)
Message.
messenger (1)
Messenger.
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूल्य mūlya (1)
Cost, price, worth, value.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नाखून nākhūn (1)
नमस्कार namaskār (1)
नशा naśhā (1)
Intoxication, drunkenness.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवृत्त nivr̥itt (1)
Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number (1)
Number.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पांव pāṅw (1)
Foot, leg.
पाप pāp (1)
परमधाम paramdhām (1)
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
परवश parvaśh (1)
Dependent, subservient, under another's control.
pass with honour (1)
To pass with honour.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
प्रजा prajā (1)
Subjects, public, people.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
पूजन pūjan (1)
Worship, adoring.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुष्प puṣhp (1)
Flower.
race (1)
Race.
रहम rahm (1)
Pity, mercy, compassion.
रीस rīs (1)
Envy.
Emulation, rivalry.
Equality.
Comparison.
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (1)
Cooperation, collaboration.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सामने sāmnē (1)
संपर्क sampark (1)
सन्देश sandēśh (1)
Message.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शस्त्र śhastra (1)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
Holding or taking weapons, armed.
An armed person.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सवारी savārī (1)
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
second (1)
Second.
सेना sēnā (1)
Army, the military.
service (1)
Service.
सीखना sīkhnā (1)
To learn.
सिर sir (1)
Head.
Top, apex, highest part or point.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
stock (1)
Stock.
subject (1)
Subject.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सूक्ष्म sūkṣhma (1)
Subtle.
surname (1)
Surname, family name.
शुरू śhurū (1)
Beginning, commencement.
स्वयं svayã (1)
तैयारी taiyārī (1)
तला talā (1)
The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.
तन tan (1)
Body.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तरस taras (1)
Pity, compassion, mercy.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
A bit, a little.
तीनों tīnō̃ (1)
The three, all three.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Fast speed.
topic (1)
Topic.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Condition or life of trustee, trusteeship.
उदास udās (1)
Sad, dejected, gloomy.
उम्मीद ummīd (1)
Candidate.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
व va (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
According to rule, agreeably to prescribed law.
विकराल vikarāl (1)
To disappear, to be destroyed.
war (1)
War.
waste (1)
Waste.
west (1)
West.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यदि yadi (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.