Avyakt murli for Wednesday 5 December 1979

कवच kavach (7.49)

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

realisation (6.95)

Realisation.

authority (6.48)

Authority.

germ (6.18)

रटना raṭnā (5.94)

लहराना laharānā (5.52)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

प्रकृतिजीत prakr̥itijīt (5.39)

Conqueror of nature, conqueror of matter.

चन्द्रवंशी chandravanśhī (5.39)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

झंडा jhaṇḍā (5.39)

Flag, banner, standard, ensign.

सीटी sīṭī (4.73)

A whistle.

ढाल ḍhāl (4.66)

बुलावा bulāvā (4.59)

Call, summons, invitation.

दो-तीन dō-tīn (4.47)

जौहरी jauhrī (4.38)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

बाज़ी bāzī (4.36)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

ढालना ḍhālnā (4.36)

महाराष्ट्र mahārāṣhṭra (4.22)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

प्यादा pyādā (4.17)

Footman, infantryman, pedestrian, pawn (in chess).

रोना rōnā (4.14)

To weep, to cry, to bewail, to lament.

अटकना aṭaknā (4.13)

To get stuck up, to be held up.

विकराल vikarāl (3.97)

telegram (3.90)

गांठ gāṇṭh (3.75)

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

रमण ramaṇ (3.75)

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

बन्धु bandhu (3.75)

A brother.
Relative, kinsman.

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

शास्त्र śhāstra (3.63)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

रमण करना ramaṇ karnā (3.51)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

निश्चयबुद्धि niśhchaybuddhi (3.50)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

scene (3.45)

Scene.

clear (3.41)

प्राकृतिक prākr̥itik (3.34)

Natural, nature-made, physical, unsophisticated, unrefined.

झलक jhalak (3.30)

तकदीर takdīr (3.21)

Fate, destiny.

झलकना jhalaknā (3.20)

To shine, glare, glitter, glisten, sparkle, flash.

all-rounder (3.20)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

शास्त्रवादी śhāstravādī (3.20)

दण्ड daṇḍ (3.20)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

सेवार्थ sēvārth (3.20)

For service.

निरन्तर nirantar (3.18)

निश्चय करना niśhchay karnā (3.15)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

साजन sājan (3.14)

Lover, paramour, sweetheart, gallant.
Husband.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

वायु vāyu (3.08)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

संहार sanhār (3.08)

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

समस्या samasyā (3.04)

Problem.

fail (3.04)

Fail.

telephone (2.94)

खोलना khōlnā (2.91)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

वर्णन varṇan (2.88)

क्या-क्यों kyā-kyō̃ (2.86)

मायाजीत māyājīt (2.84)

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

मग्न magna (2.76)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

war (2.74)

War.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

सेना sēnā (2.71)

Army, the military.

विजय vijay (2.67)

Conquest, victory, triumph.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

क्षत्रिय kṣhatriya (2.63)

almighty authority (2.60)

Almighty Authority.

योद्धा yōddhā (2.60)

A warrior, fighter, combatant.

संशय sanśhay (2.60)

Suspicion, doubt, uncertainty.

line (2.56)

Line.

हलचल halchal (2.55)

Commotion, hustle.
Agitation, movement.

speaker (2.53)

सखा sakhā (2.53)

A friend, companion.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

महारथी mahārathī (2.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

subject (2.47)

Subject.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

पुष्प puṣhp (2.42)

Flower.

rehearsal (2.42)

Rehearsal.

केन्द्र kēndra (2.40)

Centre.

गुणगान guṇgān (2.40)

निश्चय niśhchay (2.39)

Confidence, faith, certainty.

अनुभूति anubhūti (2.38)

Emotional experience, inner experience, realisation.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

course (2.35)

Course.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

train (2.32)

Train.

second number (2.30)

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ज़रा zarā (2.23)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

प्रयत्न prayatna (2.19)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

dress (2.18)

Dress.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तन्दरूस्त tandarūst (2.18)

catch (2.12)

Catch.

योगी yōgī (2.12)

(One) who practices yōg.

कमजोरी kamjōrī (2.11)

Weakness, feebleness ; deficiency ; debility.

मजबूत majbūt (2.10)

safety (2.10)

Safety.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

question (2.10)

Question.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

seat (2.08)

Seat.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

function (2.05)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

उम्मीदवार ummīdvār (1.99)

Candidate.

आवाज़ āvāz (1.98)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

लगा lagā (1.93)

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

first (1.91)

First.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बजना bajnā (1.84)

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

last (1.82)

Last.

श्रेष्ठता śhrēṣhṭhatā (1.81)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

fix (1.74)

To fix.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

बाद bād (1.65)

After, later, subsequently.

drama (1.65)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हे hē (1.62)

तरह tarah (1.62)

value (1.60)

Value.

एक-दो ēk-dō (1.58)

One another.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

मंज़िल mañzil (1.56)

Destination, stage, storey.

safe (1.55)

Safe.

उत्पन्न utpanna (1.55)

व va (1.55)

सम्बन्ध sambandh (1.55)

Connection, relationship.

सन्देश sandēśh (1.54)

Message.

automatically (1.53)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

centre (1.50)

Centre.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

जगह jagah (1.41)

direction (1.39)

Direction.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

शुरू śhurū (1.37)

Beginning, commencement.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

साल sāl (1.34)

A year.

तैयारी taiyārī (1.33)

golden (1.31)

Golden.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

पाना pānā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

result (1.30)

Result.

कमी kamī (1.30)

के बाद kē bād (1.29)

After.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बजाए bajāē (1.28)

In place.

low (1.28)

Low.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

संग saṅg (1.27)

Company, association, contact.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कल kal (1.24)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

ताज tāj (1.18)

Crown, diadem.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

हार hār (1.16)

हार hār (1.16)

fast (1.16)

Fast.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

pass (1.15)

To pass.

पास pās (1.15)

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

ever ready (1.14)

Ever-ready.

शरीर śharīr (1.14)

Body.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

number (1.07)

Number.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (1.05)

In, inside, within.

हज़ार hazār (1.05)

Thousand, 1000.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

zone (0.99)

Zone.

knowledge (0.99)

Knowledge.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

second (0.96)

Second.

सफल saphal (0.95)

Successful, effective, fruitful.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कल्याण kalyāṇ (0.89)

Welfare.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

busy (0.89)

Busy.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

संगम saṅgam (0.88)

Confluence, union, meeting.

खुशी khuśhī (0.88)

Joy, delight, happiness.

master (0.86)

Master.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

नशा naśhā (0.83)

Intoxication, drunkenness.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तीसरा tīsrā (0.80)

Third.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

क्यों kyō̃ (0.78)

Why.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खुश khuśh (0.75)

Happy, pleased.
Good.

प्रकार prakār (0.73)

Manner, way.

स्थान sthān (0.73)

Place, spot, site.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

आगे āgē (0.63)

Ahead, in front of, before; in future.

तीनों tīnō̃ (0.62)

The three, all three.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूहानी rūhānī (0.62)

Spiritual.

आना ānā (0.60)

लगना lagnā (0.60)

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

कभी kabhī (0.49)

Sometime, ever.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

या yā (0.47)

Or, either.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दोनों dōnō̃ (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सर्व sarv (0.39)

All ; whole, entire, complete.

स्वयं svayã (0.39)

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

अनुभव anubhav (0.37)

Experience.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

हर har (0.37)

her (0.37)

हरना harnā (0.36)

वैसा vaisā (0.36)

अगर agar (0.36)

If, if so be, in case, in the event of.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

जितना jitnā (0.34)

As much as, as many, how much, however much.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

बन ban (0.31)

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

साथ sāth (0.31)

With, together, along with.
Company, association.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

क्योंकि kyōṅki (0.29)

Because, since.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.25)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के लिए kē liē (0.23)

For, for the sake of.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.21)

Many, much.
Very.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (0.20)

interrogative pronoun. Who

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

सदा sadā (0.15)

Always, perpetually, continually, ever.

पहला pahlā (0.15)

बाप bāp (0.15)

Father.

चलना chalnā (0.15)

Continue.

आज āj (0.13)

Today.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.12)

To can, to be able to.

कोई kōī (0.11)

Some, any, someone, anyone.

समझना samajhnā (0.10)

To understand.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.08)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

कहना kahnā (0.05)

Say.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)