Avyakt murli for Monday 17 December 1979

रिझाना rijhānā (8.40)

To captivate, to fascinate, to charm.

सुजाग sujāg (8.20)

Awake, wakeful, wary.

बाज़ी bāzī (7.72)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

चौकीदार chaukīdār (6.18)

A watchman, guard, local policeman.

बहाना bahānā (5.85)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

ज्योति jyōti (5.20)

Light, flame, lustre.
Vision.

हंस hans (5.02)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

खिचवाना khichvānā (4.92)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

मानसरोवर mānsarōvar (4.86)

घमण्डी ghamaṇḍī (4.86)

Conceited, vain.

जागता jāgtā (4.79)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

holy (4.43)

Holy.

होली hōlī (4.43)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

golden age (4.26)

Golden age.

भोला bhōlā (4.19)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

भण्डारी bhanḍārī (4.04)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

ग्रहण grahaṇ (3.93)

Eclipse.
Taking, catching, seizing.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3.50)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

खण्डन khaṇḍan (3.42)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

खबरदार khabardār (3.20)

Cautious, watchful.

बहानेबाजी bahānēbājī (3.20)

खुदा दोस्त khudā dost (3.20)

God the Friend.

बेलना bēlnā (3.14)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

स्व-स्वरूप sva-svarūp (3.14)

Innate form, natural form.

offer (3.12)

Offer.

खुलना khulnā (3.10)

To open.
To be uncovered.
To be untied.
To start.
To clear.

चला आना chalā ānā (3.08)

फरियाद phariyād (3.03)

Petition, complaint, supplication for help or justice.

पाप pāp (3.01)

तख्त takht (2.99)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

जहान jahān (2.82)

देख-रेख dēkh-rēkh (2.82)

Supervision, guidance, care.

free (2.81)

Free.

fashion (2.79)

Fashion.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

जगना jagnā (2.71)

To wake up, to awaken.

बुझना bujhnā (2.69)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

side scene (2.69)

Side scene. A scene at the time of travelling.

official (2.63)

Official.

golden (2.63)

Golden.

चाबी chābī (2.61)

Key.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

तकदीर takdīr (2.54)

Fate, destiny.

अमृतवेला amr̥itvēlā (2.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

safe (2.46)

Safe.

खण्डित khaṇḍit (2.44)

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

अटूट aṭūṭ (2.29)

jump (2.27)

Jump.

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

वरदाता vardātā (2.24)

निश्चय niśhchay (2.20)

Confidence, faith, certainty.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

आलस्य ālasya (2.16)

Laziness, lethargy.

चक्र chakra (2.16)

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

रूपी rūpī (2.14)

(suffix) Having the form of, of the shape of, similar to.

चतुर chatur (2.08)

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

अष्ट aṣhṭ (2.06)

Eight, 8.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मोती mōtī (2.02)

Pearl.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

खुला khulā (1.87)

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

foundation (1.80)

Foundation.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

मिटाना miṭānā (1.78)

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

पार करना pār karnā (1.73)

रात rāt (1.72)

Night.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

मन्दिर mandir (1.70)

Temple.

नाम निशान nām niśhān (1.69)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

माया māyā (1.66)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (1.62)

Chance.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मंज़िल mañzil (1.56)

Destination, stage, storey.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

लाभ lābh (1.54)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

करनी karnī (1.53)

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अमूल्य amūlya (1.50)

Priceless, invaluable.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

मिलन milan (1.39)

Meeting, union, contact.

कब kab (1.38)

Interrogative adverb: When? At what time ?

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

low (1.28)

Low.

बजाए bajāē (1.28)

In place.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

तभी tabhī (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (1.23)

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

प्राप्ति prāpti (1.21)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

व्यक्ति vyakti (1.19)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

party (1.04)

Party.

मालूम mālūm (1.02)

Known.
Evident, apparent.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

रूहानी rūhānī (0.98)

Spiritual.

इसीलिए isīliē (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

attention (0.90)

Attention.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

संगम saṅgam (0.88)

Confluence, union, meeting.

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्रकार prakār (0.81)

Manner, way.

सहज sahaj (0.81)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

क्यों kyō̃ (0.78)

Why.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सो sō (0.72)

और कोई aur kōī (0.71)

Someone else, anyone else.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दिल dil (0.64)

Heart, courage, spirit, will.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तैयार taiyār (0.61)

सम्बन्ध sambandh (0.59)

Connection, relationship.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

सामने sāmnē (0.41)

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दो dō (0.38)

Two, 2.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

सर्व sarv (0.36)

All ; whole, entire, complete.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद yād (0.32)

Remembrance, recollection, memory.

के लिए kē liē (0.31)

For, for the sake of.

मैं maĩ (0.31)

I. (personal pronoun)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.28)

Experience.

सकना saknā (0.28)

To can, to be able to.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

वा vā (0.15)

Or.

हर har (0.15)

her (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.14)

Father.

आज āj (0.13)

Today.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.10)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.08)

To understand.

जब jab (0.08)

(Relative pronoun) When.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.07)

To give.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कहना kahnā (0.03)

Say.

कोई kōī (0.03)

Some, any, someone, anyone.

आना ānā (0.03)

To come.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)