Avyakt murli for Wednesday 26 December 1979

⁰> > 17/01/99 Avyakt BapDada 26/12/79 ¹To be a Raja Yogi means to be one who is an embodiment of three things.

²Today, BapDada is seeing the children who are wearing a tilak.

³Each one’s forehead has the tilak of a Raja Yogi, that is, the tilak of one who is at present an embodiment of remembrance as well as the tilak of one who has the right to the kingdom of the world.

⁴He is seeing both tilaks. ⁵Do all of you also constantly see both your tilaks?

⁶BapDada is especially seeing the speciality of the Raja Yogi tilak on each one’s forehead.

⁷Whilst regarding this speciality, what difference did He notice?

⁸He noted that some Raja Yogis have a tilak of three dots on their forehead, whereas others have a tilak of only two dots on their forehead, and others have a tilak of only a single dot.

⁹In fact, the knowledge­full Father has given all of you the triple tilak of three dots; the tilak of the awareness of three different things.

¹⁰Your awareness of these three things has been portrayed in your memorial in the form of a trident.

¹¹The three different types of awareness are: awareness of the self, awareness of the Father and awareness of the knowledge of the drama.

¹²The expansion of the whole knowledge is merged in the awareness of these three.

¹³The awareness of these three is the tree of knowledge.

¹⁴First there is the seed of the tree. ¹⁵Then two leaves emerge from that seed and then the tree continues to grow. ¹⁶In the same way, the first and main thing is your awareness of the Father, the Seed.

¹⁷Then there are the two leaves; they are the special awareness of the full knowledge of the soul and also a clear understanding of the drama.

¹⁸Those who remain constantly aware of these three receive the blessing of being a constant embodiment of remembrance.

¹⁹On the basis of your awareness of these three, you can defeat Maya, and thereby win the world.

²⁰The confluence age is the special time for having the awareness of these three things.

²¹The Raja Yogi triple tilak is sparkling on the forehead of each of you in the form of three dots, to represent your awareness of these three things.

²²If one prong of a trident is broken, that weapon cannot be accurate.

²³A completely victorious soul is seen to be an embodiment of the awareness of all three things.

²⁴However, there is a clear difference in how you maintain your awareness of all three things at the same time. ²⁵Sometimes you forget to remain aware of one thing, sometimes two, and sometimes you even forget all three.

²⁶This is why Baba said that He saw some who only had a double tilak of two dots and others who only had a single tilak of one dot.

²⁷Baba also noticed many very good children who constantly remain aware of all three. ²⁸They are the ones whose tilak cannot be rubbed off by anyone.

²⁹When you become an embodiment of remembrance, you will have an imperishable tilak.

³⁰Otherwise, you repeatedly have to apply the tilak on yourself.

³¹You apply the tilak, but the next minute it is rubbed off and you have to put it on again. ³²However, the tilak worn by the Raja Yogis of the confluence age must be imperishable.

³³Maya makes the imperishable perishable. ³⁴Every morning at amrit vela, check whether the tilak of the awareness of all three that you have put on is imperishable.

³⁵Then, Maya will not have the courage throughout the whole day to try and rub it off.

³⁶To be an embodiment of the awareness of all three means to be an embodiment of power. ³⁷This tilak is power.

³⁸Your form of power will destroy any wasteful form of Maya that comes in front of you.

³⁹Then, the five forms of Maya will become your five servants, and your transformed form will be visible.

⁴⁰The vice of lust will change into the form of good wishes and co­operate with you in your efforts.

⁴¹Those who influence you through lust will change into world servers who have good wishes for you.

⁴²Instead of being your enemies, they will become your friends.

⁴³The fire of anger that is at present burning all your Godly wealth and making you unconscious with all its strength will transform into spiritual strength and intoxication and revive those who have become unconscious.

⁴⁴The vice of anger will transform into the power of tolerance and become a weapon for you.

⁴⁵When anger is transformed into a weapon for the power of tolerance, then that weaponconstantly serves whoever is holding it.

⁴⁶The fire of anger will transform into the fire of yoga! ⁴⁷It will not burn you, but will incinerate your sins.

⁴⁸In the same way, the vice of greed will transform into the attitude of a trustee, of one who is free from any temptation, of one who is completely beyond and has an attitude of unlimited disinterest.

⁴⁹All greed will have vanished so that, instead of constantly saying: “I want this, I want this”, you will become completely innocent of all desires.

⁵⁰You would not have the greed to say: “I want this!” (chahiye), but instead you would say, “Go away!” (jaiye).

⁵¹All your taking will transform into constantly giving.

⁵²Greed will transform into an attitude free from all temptation. ⁵³You will become the embodiment of a bestower and constantly bestow on others.

⁵⁴Similarly, the vice of attachment will no longer attack you. ⁵⁵Attachment will transform into love and become your special companion in having remembrance of Baba and in service.

⁵⁶Love will become a special means to bring about success in remembrance and service.

⁵⁷In the same way, the body­conscious vice of ego will transform into self­respect.

⁵⁸Self­respect is the method to make your stage ascend, whereas body consciousness is instrumental in making your stage descend.

⁵⁹Your body consciousness will transform into self­respect and become the means for you to remain an embodiment of remembrance.

⁶⁰Similarly, all the vices, which means everything in its fierce form, will transform into the form of all the elevated powers and will co­ operate with you in service.

⁶¹Do you experience within yourself this power to transform everything?

⁶²You can transform all five on the basis of the awareness of the three things.Anything that comes to you in the form of lust should transform to good wishes; only then would you receive the title of a conqueror of Maya, and thus win the world.

⁶³Someone who defeats his enemy would definitely change the status of that one.

⁶⁴A defeated king would become one of the ordinary subjects; only then would that winning king be called victorious.

⁶⁵Only when an advisory becomes one of your ordinary subjects would you be called victorious.

⁶⁶It is the law that when you defeat someone, you take that one as your prisoner; you make that one your slave. ⁶⁷However, when you conquer the five vices, you don’t have to make them your prisoners.

⁶⁸If you made them your prisoners, then whilst inside they would cause mischief.

⁶⁹Instead, you must transform them and make them co­operate with you, and they will then constantly salute you.

⁷⁰Before you bring about world transformation, let there be self­transformation.

⁷¹Through your self­ transformation, world transformation will become easy.

⁷²Constantly keep the power of transformation with you.

⁷³The power of transformation is very important.

⁷⁴Baba will tell you later how you should use the power of transformation from amrit vela till night time.

⁷⁵To such Raja Yogi souls who have the tilak of the present time and the royal tilak of their future royalty; to those who constantly maintain the awareness of the three things and thereby remain powerful; to those who, with their elevatedpower, transform Maya and make her co­operate; to those who are conquerors of Maya and thus win the world; to those who have made all the powers their weapons and constantly have those weapons in their grasp; to such elevated souls, BapDada’s love, remembrance and namaste. ⁷⁶Avyakt BapDada meeting a group of teachers.

⁷⁷Unlimited servers are those who serve simultaneously with their thoughts, words and deeds.

⁷⁸To be a teacher means to be a constant server, like the Father.

⁷⁹You teachers are instruments to serve all souls through your every thought, word and deed.

⁸⁰Your special service is that of being to do all three types of service at the same time.

⁸¹As well as serving through your words, you should also be serving through your thoughts and your deeds. ⁸²This means that whilst you are colouring those in relationship with you with the colour of your company, you should also be serving through your words and your thoughts.

⁸³So, at present, it is no longer the time to be serving in each way individually.

⁸⁴The speed of your unlimited service should be so fast that you are able to serve in all three ways simultaneously. ⁸⁵This is known as unlimited, intense service at a fast speed.

⁸⁶You must become unlimited servers who serve at a fast speed.

⁸⁷Don’t just think of your limited place. ⁸⁸Just as the Father is doing unlimited service remaining in one place, so too, the one service place you have is just in namesake, because you must consider yourself to be an instrument for unlimited service. ⁸⁹Only when you constantly keep all the souls of the world emerged in front of you would you be called a world benefactor.

⁹⁰Otherwise, you would be called a country benefactor, or a centre benefactor.

⁹¹When each one of you becomes such an unlimited world benefactor, all the souls of the world will be able to claim their rights.

⁹²How else would all of them reach here in a short time?

⁹³You don’t serve just two to four souls; there is the whole world.

⁹⁴So, all of you instrument souls should collectively keep this unlimited service emerged in front of you.

⁹⁵Just as you are concerned for your own place: you make plans for it, put them into practice and also think about your own progress, so too, you should constantly be concerned about keeping in an emerged form, the thought of making all souls of the world progress; only then will transformation take place.

⁹⁶Such a huge task has been given to you world benefactors that, even in your dreams, you cannot remain free! ⁹⁷Even in your dreams only service should be seen.

⁹⁸This is known as beingfully busy, because what you dream becomes the basis of your whole day.

⁹⁹Those who remain busy in service day and night would also serve through their dreams.

¹⁰⁰Their dreams would be showing them new service plans and new ways of serving. ¹⁰¹So, do you remain busy to this extent?

¹⁰²You are free from waste thoughts, are you not? ¹⁰³The busier you remain in your efforts, the more you will be able to protect yourself and others from waste.

¹⁰⁴At every moment, you should check yourself as to whether something is wasteful or powerful.

¹⁰⁵If you feel it to be even slightly wasteful, you must immediately transform it. ¹⁰⁶When others see you instruments, they too will begin to have powerful thoughts.

¹⁰⁷All the souls of the world should constantly remain emerged in front of you.

¹⁰⁸The moment you invoke those souls, they should immediately also have the thought to create a future for themselves.

¹⁰⁹This thought of theirs should emerge from your thoughts. ¹¹⁰To be a world benefactor means to be an image of support for the world.

¹¹¹Therefore, even the slightest carelessness on your part would make the whole world careless.

¹¹²Therefore, you should be paying this much attention. ¹¹³Those from Delhi should now do something new. ¹¹⁴To hold a conference is now an old thing. ¹¹⁵You must now create something new.

¹¹⁶Let there be greater glorification and less expenditure.

¹¹⁷There should be very little expenditure and yet good results attained. ¹¹⁸Now, we shall see whether those from U.P. or those from Delhi create something new.

¹¹⁹If you achieve a very low result in spite of spending a lot of money, then the new students would become disheartened.

¹²⁰Therefore, in order to keep them enthusiastic, let there be greater glorification through less expenditure.

¹²¹Then everyone will remain busy and you will incur less expense.

¹²²Your mind and body should remain busy, and you should only be spending a little money.

¹²³BapDada meeting groups: ¹²⁴ 1. Attain victory over all adverse situations through your own stage.

¹²⁵Do all of you remain constantly victorious over all adverse situations through your own stage? ¹²⁶At the confluence age, all of you are victorious jewels.

¹²⁷The way to become constantly victorious is to attain victory over any adverse situation through your own stage. ¹²⁸Even your body is external; it is not you.

¹²⁹So, even to be conscious of your own body is not your own stage.

¹³⁰Therefore, check to see how long you maintained your original stage throughout the day.

¹³¹Your original stage, your own original religion, should be making you constantly happy, whereas the religion of matter, that external religion, that consciousness of your body would make you unhappy in one way or another.

¹³²Those who constantly maintain their original stage will constantly be happy. ¹³³Are you constantly happy or do you sometimes feel waves of sorrow wash over you?

¹³⁴If you feel the slightest wave of sorrow, even in your dreams, it means that you have come down from your original religion and your original stage.

¹³⁵Since in this new birth you have become the children of the Bestower of Happiness, then, as children of the Ocean of Happiness, you should be completely happy. ¹³⁶So, do all of you master oceans experience your complete stage? ¹³⁷Your efforts for your own stage should be according to the time. ¹³⁸Is time running too fast for you?

¹³⁹Or, are you also taking a high jump? ¹⁴⁰If the speed of time is too fast for you, you won’t be able to reach your destination.

¹⁴¹Now is not the time to be running. ¹⁴²Now is the time to take a high jump.

¹⁴³You must now put the word “intense” in front of effort. ¹⁴⁴You do stay in remembrance, but that is not a big thing!

¹⁴⁵As well as having remembrance, you also have to become an easy and constant yogi. ¹⁴⁶If you don’t experience this, then your remembrance is incomplete.

^{147 148} You should remain successful by maintaining the balance of world service and self­ service.

¹⁴⁹When you let go of self­service and first remain busy in world service or when you forget world service, and remain busy in self­service, then you cannot be successful.

¹⁵⁰Both types of service have to be done at the same time. ¹⁵¹When service through your thoughts and your words is done at the same time, you will be saved from labouring.

¹⁵²When you go anywhere for service, first check whether you are stable in your original stage.