Avyakt murli for Monday 9 March 1981

⁰> > 09-03-81 Om Shanti Avyakt Bapdada Madhuban

¹Put an end to all labouring and become a constant yogi.

²Today, Baba, the conqueror of the hearts of the children is happy to see the love in the hearts of the children.

³Today’s meeting is of Baba, the Comforter of Hearts and the children who are His lovers.

⁴Whether you are personally in front of Baba or physically far away, you are close to the heart.

⁵Because of the love in their heart the children who are far away are still close to the Conqueror of Hearts.

⁶The melody of “Baba” is constantly playing in the hearts of the beloved children. ⁷It is an unlimited melody, not a limited one. ⁸Even now such children are merged in Baba’s eyes.

⁹BapDada is giving them a special response for their remembrance.

¹⁰All of you children are seated in the heart of Baba, the Comforter of Hearts, but all of you are still numberwise, just as in the rosary of sixteen thousand all are beads of that rosary, but there is a difference between the first eight and the last bead .

¹¹They are beads, but there is a great difference.

¹²The basis of attaining this number is in the main slogan “Be Holy. ¹³Be Yogi”.

¹⁴The first type of yogis are those who are constantly in yoga, the second are those who have yoga and the third are those who are constantly making effort to remove their obstacles and cut away their sins.

¹⁵They receive fruit according to the effort they make.

¹⁶Those who, on the basis of the elevated actions they have performed on the path of bhakti, receive an inheritance of a limited kingdom without effort attain everything on the basis of their right to their inheritance.

¹⁷Because of this, they automatically have the intoxication of their kingdom.

¹⁸They don’t have to make effort to remember that they are princes or kings.

¹⁹They have a natural awareness of that attainment and that prosperity.

²⁰There are no kings nowadays, but this refers to the kings at the beginning of the copper age. ²¹It is an aspect of the time of satoguni devotion.

²²Similarly, the first type of children naturally have a yogi life.

²³Their treasure of attainment is constantly overflowing on the basis of their inheritance.

²⁴They don’t have to labour or ask “Give me happiness today” or “Give me peace today”.

²⁵As soon as they press the button of their thoughts, the mine of happiness and peace opens for them.

²⁶They are constantly overflowing, that is, they are yogyukt, their yoga is constantly connected.

²⁷The second type of yogis are those who have to make effort to have yoga.

²⁸They are like today’s businessmen.

²⁹Sometimes they earn very much and sometimes very little.

³⁰Nevertheless, they have riches.

³¹They have the intoxication of their earnings. ³²They also do have happiness, but it is not constant.

³³Sometimes, they are an embodiment of total contentment, but at other times, because they think they want more, they labour. ³⁴They are not constantly overflowing or stable.

³⁵They are not constantly content with themselves.

³⁶They do have yoga but, when their yoga breaks they have to make effort to reconnect it.

³⁷The third type are like today’s workers. ³⁸They simply earn and eat.

³⁹They eat comfortably according to how much they earn. ⁴⁰However, they don’t accumulate any stock.

⁴¹That is why they don’t constantly dance in happiness.

⁴²Because of the effort they have to make, their heart sometimes feels disheartened and sometimes feels happy.

⁴³These are the three types of children. ⁴⁴Baba says: All of you receive an inheritance of the treasure of all attainments.

⁴⁵All of you have this right. ⁴⁶You are natural yogis. ⁴⁷You are natural masters of the self. ⁴⁸You are the children and the masters of the Father’s treasures.

⁴⁹So why do you have to make so much effort?

⁵⁰Why should you master creators have to labour like workmen?

⁵¹Those people earn two hundred and live on that two hundred, or they earn two thousand and live on that two thousand.

⁵²In the same way, you have two hours of yoga and experience two hours of its fruit. ⁵³Today, you had six hours yoga or today you had four hours yoga.

⁵⁴Why is this? ⁵⁵The heir to a kingdom would never say that he has a kingdom for just two days or four days.

⁵⁶Similarly , you are constantly the children of the Father and therefore always the masters of His treasures.

⁵⁷To say “Baba” and then have to labour to have remembrance is a contradiction.

⁵⁸Therefore, constantly remember the slogan: “I am an elevated soul who is a child and a master.

⁵⁹I have a right to all treasures”. ⁶⁰Don’t play any games of winning and losing, winning and then losing again.

⁶¹“I have attained whatever I wanted.”

⁶²So then, why should you lose what you have won and have to win it back again?

⁶³Otherwise, you must change the song you sing, “I am still attaining!

⁶⁴I am still attaining!”

⁶⁵These are not the words of someone who has all rights.

⁶⁶You are the children of the Father who is constantly full.

⁶⁷You are the children of the Ocean.

⁶⁸What are you going to do now? ⁶⁹Become constant yogis!

⁷⁰Who am I? ⁷¹Is it “I am a Brahmin who becomes a deity?” ⁷²Or is it “I am a warrior who will become a deity?”

⁷³BapDada feels mercy for the children on seeing the effort they have to make.

⁷⁴Does it seem right for the children of a king to have a labourer’s job?

⁷⁵All of you have to become masters.

⁷⁶Today, Baba has just come to meet groups.

⁷⁷So why was the murli spoken? ⁷⁸Today, many mahavir children are pulling Baba.

⁷⁹Today, BapDada spoke the murli whilst keeping those children in front of Him.

⁸⁰Many mahavir children from this land and abroad are remembering Baba a great deal.

⁸¹BapDada is also especially remembering such servers (sevadhari), obedient (agyakari) and natural yogis.

⁸²BapDada is giving special love and remembrance to all the Madhuban niwasis and the foreigners who are like chatrak birds and who constantly want to hear the murli; they are so serviceable, loveful and are merged in love.

⁸³Baba is giving special love and remembrance to all the Madhuban niwasis and to all those who are sitting down below and yet are in front of Baba’s eyes. ⁸⁴To such tireless serviceable children.

⁸⁵As well as this, special love, remembrance and namaste to the lucky stars who are personally in front of Baba.

⁸⁶Personal meeting with the brothers and sisters from the zones of Bengal, Bihar and Nepal. ⁸⁷You have heard the murli.

⁸⁸Now you have heard the murli you must become the practical embodiment of that.

⁸⁹One is to become aware of something and the other is to become an embodiment of that.

⁹⁰Everyone becomes aware of what they hear.

⁹¹Even souls without knowledge are able to remember what they have heard, but to have knowledge means to put what you are told into practice. ⁹²To be a master and a child means to become an embodiment of what you are told.

⁹³Together with effort, you also have to experience the reward of that.

⁹⁴It should not be that you still consider yourselves to be effort­makers and think that you will receive your reward at some time in the future.

⁹⁵The speciality of the confluence age is that you make effort now and also experience the practical fruit of that effort now; to be an embodiment of remembrance now and to experience attainment now.

⁹⁶You have the guarantee for the future. ⁹⁷However, the present fortune is even greater than that of the future.

⁹⁸You have received your inheritance of the present time, have you not?

⁹⁹Have you attained it or are you still going to attain it? ¹⁰⁰You have attained it.

¹⁰¹In which case, you are not still complaining at amrit vela, are you?

¹⁰²There can be either remembrance or complaints. ¹⁰³Where there is remembrance, there cannot be complaints.

¹⁰⁴Where there is a complaint, there cannot be remembrance.

¹⁰⁵So, all of your complaints have now stopped. ¹⁰⁶All of your question marks have stopped.

¹⁰⁷In complaints, there are question marks whereas, in remembrance, there is just a full­stop, the point.

¹⁰⁸Become a point and remember the Point. ¹⁰⁹Baba is the Point and you too are all points.

¹¹⁰So having come to the land of transformation, you must definitely bring about some special transformation.

¹¹¹Now, stop complaining, and return from here as natural yogis.

¹¹²There is confusion and no happiness in complaints.

¹¹³So claim your treasure of happiness from the Father.

¹¹⁴There should be no confusion.

¹¹⁵Confusion was the treasure you received from your physical father.

¹¹⁶That has now stopped.

¹¹⁷All physical relations have ended and so all your complaints should have ended.

¹¹⁸You now belong to the alokik father and have an alokik inheritance. ¹¹⁹So your list of complaints has now ended, has it not?

¹²⁰You have torn it up, have you not?

¹²¹If it’s just erased, you might sometimes say that it’s still there.

¹²²Therefore, put an end to them all by tearing up the list.

¹²³Give your time to service.

¹²⁴The kingdom is still waiting to be taken until you become ready. ¹²⁵Have you made a new plan for service?

¹²⁶All of you served in the mahayagya (great sacrificial fire).

¹²⁷It is not a small thing to have a gathering of Brahmins and be present in service. ¹²⁸Be present and ever­ready on time. ¹²⁹Keep the aim of maintaining your power of tolerance. ¹³⁰All of this also accumulates in your register.

¹³¹This is connected with your final result. ¹³²Nowadays, they have exams every three months or six months.

¹³³All their marks are accumulated and are part of their final result.

¹³⁴You too receive marks for co­operating in all the elevated tasks of Brahmins.

¹³⁵These marks will be accumulated for the final result. ¹³⁶You tolerated everything and you used your body, mind and wealth.

¹³⁷To use means to attain.

¹³⁸To do something according to the directions you receive also accumulates marks.

¹³⁹You did not just come to the mahayagya, but you accumulated marks for the final result. ¹⁴⁰So, this is service, is it not?

¹⁴¹To spread this sound is also a subject in service.

¹⁴²There are many forms of service.

¹⁴³Therefore, to spread the sound as a gathering is also service.

¹⁴⁴You were happy to meet the family, were you not? ¹⁴⁵You saw so many brothers and sisters.

¹⁴⁶Does anyone in any other age have such a huge family? ¹⁴⁷This was just a sample. ¹⁴⁸It was not the whole family.

¹⁴⁹You would have to make the whole of Delhi your own to gather the whole family together.

¹⁵⁰If you were to gather together in Abu, then you would have to gather together as far as Abu Road.

¹⁵¹Everyone will offer their buildings for you to use. ¹⁵²They will prepare the Victoria Ground and give it to you.

¹⁵³They will say “Come!

¹⁵⁴Welcome!”.

¹⁵⁵Gradually the sound will spread. ¹⁵⁶Now those people think that you are no less.

¹⁵⁷On seeing such a huge gathering after Brahma Baba became avyakt, they surrendered themselves. ¹⁵⁸In other places, organisations break up after their leader departs. ¹⁵⁹However, here, it increases and they see the wonder of this.

¹⁶⁰All of you have served with your pure thoughts, your power of co­operation and the power of the gathering.

¹⁶¹Now, you are to be invited everywhere.

¹⁶²The Governor’s house will become your house.

¹⁶³1. Do you constantly consider yourselves to be seated on the heart­throne?

¹⁶⁴In no other age throughout the cycle, only at the confluence age, can you attain this heart­throne.

¹⁶⁵Who can sit on the heart­throne?

¹⁶⁶Those whose heart is constantly with Baba, the Comforter of Hearts.

¹⁶⁷The place for those who constantly have the stage of belonging to the one Father and none other is the heart­throne.

¹⁶⁸So, where do you live? ¹⁶⁹When you leave your throne, you end up on the gallows.

¹⁷⁰You become trapped in the gallows of Maya for birth after birth.

¹⁷¹It is either the Father’s heart­throne or the gallows of Maya.

¹⁷²So where are you going to stay?

¹⁷³You should not remember anyone but the one Father, not even your own body.

¹⁷⁴If you remember your body then, together with that, you also remember your bodily relations, possessions and the whole world, one after another.

¹⁷⁵If there is a subtle thread connected, even in your thoughts, then that will pull you towards itself.

¹⁷⁶This is why there should be no strings attached to your thoughts, words or actions even in a subtle way.

¹⁷⁷Constantly remain free and you will be able to release others.

¹⁷⁸Nowadays, the whole world is crying out in distress because of being trapped in the trap of Maya. ¹⁷⁹In order to release everyone from this trap, you first have to release yourself.

¹⁸⁰There must be no bondages in your thoughts even in a subtle way.

¹⁸¹To the extent that you are free from bondages, accordingly you will be able to stabilise in your elevated stage.

¹⁸²If you do still have any bondages they can pull you down even though you want to stay up.