Avyakt murli for Tuesday 17 March 1981

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (86)

To be.
To happen, to occur.
To exist.
To be born.

का kā (58)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (48)

To do.
Also used after a transitive English verb to conjugate.

तो tō (35)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (29)

Inclusive emphatic particle: too, also, even.

K (29)

The letter K of our alphabet (used as an initial in acronyms).

को kō (28)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

और aur (26)

And.
Else.
Other.

से sē (26)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

में mē̃ (24)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

सहज sahaj (21)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आप āp (20)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नहीं nahī̃ (19)

No.
Not.

यह yah (19)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (18)

Emphatic particle with a sense of exclusion : only.

बनना bannā (17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (16)

Father.

key (15)

Key.

वह vah (15)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (14)

To come.

देना dēnā (14)

To give.

देखना dēkhnā (13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (13)

Opposite, inimical, other, alien, higher.

सदा sadā (13)

Always, perpetually, continually, ever.

अनुभव anubhav (12)

Experience.

पर par (12)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

एक ēk (11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बच्चा bachchā (10)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेकिन lēkin (10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (9)

Now.

बहुत bahut (9)

Many, much.
Very.

बापदादा bāpdādā (9)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (9)

A matter, topic, subject, concern, fact, thing.

ज्ञान gyān (9)

Knowledge directly taught by God.

जाना jānā (9)

To go, to depart, to lose, to flow.

मुश्किल muśhkil (8)

Difficult, hard, intricate.
Difficulty, hardship.

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आधार ādhār (7)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

double (7)

Double.

point (7)

Point.

शब्द śhabd (7)

Word, term, sound.

याद yād (7)

Remembrance, recollection, memory.

अति ati (6)

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कमल kamal (6)

प्यार pyār (6)

Love, affection, amour, amorous relationship.

रहना rahnā (6)

To remain, to stay.

सेवा sēvā (6)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (6)

To cause to hear, to relate, to read out, to recite, to pronounce.

दो dō (5)

Two, 2.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कभी kabhī (5)

Sometime, ever.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगना lagnā (5)

माया māyā (5)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (5)

Labour, hard work, toil.
Industry, application.
Exercise.

निकालना nikālnā (5)

पहला pahlā (5)

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सुनना sunnā (5)

To hear, to listen, to pay heed.
Hearing, audition.

तोड़ना tōṛnā (5)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

वैसा vaisā (5)

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बार bār (4)

Time, occasion.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चमकना chamaknā (4)

cheerful (4)

group (4)

Group.

इतना itnā (4)

As much as this, this much; so much, so many.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कि ki (4)

That (to report indirect speech, example he says that).

क्यों kyō̃ (4)

Why.

मधुबन madhuban (4)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

पत्थर patthar (4)

Stone.
Hard-hearted, heartless, unfeeling (person).

पुष्प puṣhp (4)

Flower.

सिर्फ sirph (4)

सितारा sitārā (4)

A star.
Fortune, fate, destiny.

तकदीर takdīr (4)

Fate, destiny.

उठाना uṭhānā (4)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वा vā (4)

Or.

या yā (4)

Or, either.

योग yōg (4)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आगे āgē (3)

Ahead, in front of, before; in future.

आज āj (3)

Today.

अनुभवी anubhavī (3)

Experienced, veteran, seasoned.

आसन āsan (3)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

आत्मा ātmā (3)

The soul, the spirit, the self.

बाबा bābā (3)

Father.

बादशाह bādśhāh (3)

Emperor, king, monarch, sovereign.

बन ban (3)

भाग्यशाली bhāgyaśhālī (3)

भुलाना bhulānā (3)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

हर har (3)

हरना harnā (3)

her (3)

जादू jādū (3)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

जानना jānnā (3)

To know, to become aware of, to perceive.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कदम kadam (3)

Step, pace, footstep.

कमजोरी kamjōrī (3)

Weakness, feebleness ; deficiency ; debility.

के लिए kē liē (3)

For, for the sake of.

कोई kōī (3)

Some, any, someone, anyone.

मालिक mālik (3)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

repeat (3)

To repeat.

result (3)

Result.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सागर sāgar (3)

Sea, ocean (huge expanse of water of which we cannot see the end).

समझना samajhnā (3)

To understand.

समस्या samasyā (3)

Problem.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

याद करना yād karnā (3)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (2)

If, if so be, in case, in the event of.

ऐसा aisā (2)

Such, of this type.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

attention (2)

Attention.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

check (2)

Check.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

दिखाना dikhānā (2)

दोनों dōnō̃ (2)

fool (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हिम्मत himmat (2)

Courage, boldness.

इसीलिए isīliē (2)

जगत जीत jagat jīt (2)

Conqueror of the world, conqueror of the universe.

जन्मना janamnā (2)

To be born.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कहानी kahānī (2)

कहना kahnā (2)

Say.

कौन kaun (2)

interrogative pronoun. Who

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

किचड़ा, कीचड़ kichṛā, kīchaṛ (2)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

last (2)

Last.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मक्खन makkhan (2)

Butter.

मस्तक mastak (2)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

master (2)

Master.

मायाजीत māyājīt (2)

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फूल phūl (2)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (2)

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (2)

Question, query, interrogation, interpellation, problem.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रास्ता rāstā (2)

Road, way, path, street, lane.
Way, manner.

सहजयोगी sahajyōgī (2)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

सम्बन्ध sambandh (2)

Connection, relationship.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्वशक्तिवान sarvśhaktivān (2)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्थान sthān (2)

Place, spot, site.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

title (2)

Title.

topic (2)

Topic.

उत्तर uttar (2)

Answer, reply.
North.
Later.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विदेशी vidēśhī (2)

Foreign, alien, exotic.
A foreigner, foreign national.

विश्व viśhva (2)

The world, universe.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

यही yahī (2)

Emphatic form of yah: this very.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

आखिर ākhir (1)

The end.
At last, after all.

आना ānā (1)

अन्त ant (1)

End.

अनु anu (1)

A prefix meaning after, afterwards, like, along with, repeatedly, towards, etc.

अनुसार anusār (1)

According to, in conformity with.

आपस āpas (1)

Each other, one another.
Fellowship, kindred.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

और कुछ aur kuchh (1)

अवश्य avaśhya (1)

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बरोबर barōbar (1)

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसन्त basant (1)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

बसना basnā (1)

बेगमपुर bēgampur (1)

City or town without trouble, without sorrow or anxiety.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भूमि bhūmi (1)

बीच bīch (1)

Middle, centre.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलन्द buland (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चमकाना chamkānā (1)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

centre (1)

Centre.

change (1)

Change.

course (1)

Course.

चुनना chunnā (1)

To select, to choose, to pick, to elect.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दास dās (1)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

ढकना ḍhaknā (1)

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

diary (1)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिल dil (1)

Heart, courage, spirit, will.

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

दृढ़ dr̥iṛh (1)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

fast (1)

Fast.

first (1)

First.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गीता का भगवान gītā kā bhagvān (1)

The Bhagvān, the Supreme Being or the God of the Gītā.

guarantee (1)

Guarantee.

हां hā̃ (1)

Yes, yea.

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

hammer (1)

Hammer.

हज़ार hazār (1)

Thousand, 1000.

high jump (1)

High jump.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जब jab (1)

(Relative pronoun) When.

जहाँ jahā̃ (1)

Where, wherever.

जयजयकार jayjaykār (1)

जिगर jigar (1)

The liver.
The heart.
Courage.

जिस समय jis samay (1)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

jump (1)

Jump.

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कई kaī (1)

Several, sundry, divers, some, some few.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कलराठी kalrāṭhī (1)

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

On, upon.
Above.

Ended, completed, concluded.

knowledge (1)

Knowledge.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

क्योंकि kyōṅki (1)

Because, since.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाना lānā (1)

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मनन manan (1)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मांस māns (1)

Meat, flesh.

मंज़िल mañzil (1)

Destination, stage, storey.

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मास mās (1)

Month.

मुबारक mubārak (1)

Congratulations. Best wishes.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूड़ना mūṛnā (1)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नाम nām (1)

Name.

नामीग्रामी nāmīgrāmī (1)

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़दीक nazdīk (1)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निवारण nivāraṇ (1)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पहुंचना pahuñchnā (1)

To reach, to arrive.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

party (1)

Party.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिर से phir sē (1)

Anew, afresh.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

quality (1)

quantity (1)

Quantity.

राजयोगी rājyōgī (1)

One who practices yōg to become a rājā (king).

revise (1)

रोज़ rōz (1)

A day.
Everyday, daily.

रूकावट rūkāvaṭ (1)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

सबसे sabsē (1)

(superlative) Of all, the most.

सहयोग sahyōg (1)

Cooperation, collaboration.

सख्त sakht (1)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समाधान samādhān (1)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (1)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सात sāt (1)

Seven, 7.

second (1)

Second.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.