Avyakt murli for Sunday 5 April 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (205)
To be.
To happen, to occur.
To exist.
To be born.
का kā (106)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (84)
To do.
Also used after a transitive English verb to conjugate.
तो tō (76)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (73)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (61)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (53)
Inclusive emphatic particle: too, also, even.
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (41)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (39)
No.
Not.
बनना bannā (37)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (34)
Key.
वह vah (34)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (30)
Emphatic particle with a sense of exclusion : only.
कर्म karm (30)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
धर्म dharm (28)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ऐसा aisā (27)
Such, of this type.
और aur (26)
And.
Else.
Other.
जाना jānā (25)
To go, to depart, to lose, to flow.
ना nā (25)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
मैं maĩ (23)
I. (personal pronoun)
देना dēnā (21)
To give.
रहना rahnā (21)
To remain, to stay.
सदा sadā (21)
Always, perpetually, continually, ever.
आना ānā (20)
To come.
कि ki (19)
That (to report indirect speech, example he says that).
स्वरूप svarūp (19)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
कहना kahnā (18)
Say.
अगर agar (17)
If, if so be, in case, in the event of.
अर्थात् arthāt (17)
That is, that is to say, namely (viz.).
चलना chalnā (17)
Continue.
जैसा jaisā (17)
Similar to, like, resembling, as, such as.
संस्कार saṅskār (17)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बाप bāp (16)
Father.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आत्मा ātmā (15)
The soul, the spirit, the self.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चाहना chāhnā (14)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (14)
To know, to become aware of, to perceive.
अब ab (13)
Now.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कोई kōī (13)
Some, any, someone, anyone.
रखना rakhnā (13)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
जब jab (12)
(Relative pronoun) When.
कौन kaun (12)
interrogative pronoun. Who
मानना mānnā (12)
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
शान्ति śhānti (12)
Peace, calmness, quiet, tranquillity, quietude, silence.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
झूलना jhūlnā (11)
To swing, to oscillate, to dangle.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अनुभव anubhav (10)
Experience.
दूसरा dūsrā (10)
Second.
Other, another.
Next.
के लिए kē liē (10)
For, for the sake of.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (10)
To understand.
श्रेष्ठ śhrēṣhṭha (10)
The best, good, excellent, superior.
title (10)
Title.
यही yahī (10)
Emphatic form of yah: this very.
धारणा dhārṇā (9)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
नया nayā (9)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
वा vā (9)
Or.
आधार ādhār (8)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
जीवन jīvan (8)
Life, animation, existence.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (8)
To, upto, till, until, by.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देह dēh (7)
Body.
इतना itnā (7)
As much as this, this much; so much, so many.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
लेना lēnā (7)
To take.
पहला pahlā (7)
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्ति prāpti (7)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सर्व sarv (7)
All ; whole, entire, complete.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
आना ānā (6)
अनेक anēk (6)
'not one'. Many, several, various, much, abundant.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (6)
To leave.
To abandon.
To release.
छोटा chhōṭā (6)
Small, little, short, young, petty, subordinate, junior, insignificant.
दो dō (6)
Two, 2.
लाना lānā (6)
सहन sahan (6)
Patient endurance, forbearance, tolerance.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
ठीक ṭhīk (6)
Right, correct, exact, proper, true.
All right; precisely, accurately.
अधिकार adhikār (5)
Right, authority, command, possession, occupation, entitlement.
attention (5)
Attention.
बहुत bahut (5)
Many, much.
Very.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दृढ़ dr̥iṛh (5)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
हर एक har ēk (5)
Each, every.
Each one, everybody.
कब kab (5)
Interrogative adverb: When? At what time ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (5)
Because, since.
लगना lagnā (5)
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
mail (5)
male (5)
Male.
मेल mēl (5)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (5)
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (5)
वैसा vaisā (5)
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
दोनों dōnō̃ (4)
हिम्मत himmat (4)
Courage, boldness.
झुकना jhuknā (4)
झूला jhūlā (4)
A swing.
A cradle.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Towards.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
list (4)
List.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
नीचे nīchē (4)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
number one (4)
Number one.
Vision on others.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
शब्द śhabd (4)
Word, term, sound.
सबसे sabsē (4)
(superlative) Of all, the most.
सकना saknā (4)
To can, to be able to.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (4)
Connection, relationship.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
वर्ष varṣh (4)
Year.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (4)
The world, universe.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (3)
भूलना bhūlnā (3)
To forget.
चाबी chābī (3)
Key.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
certificate (3)
A certificate.
check (3)
Check.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
गलना galnā (3)
group (3)
Group.
जोड़ना jōṛnā (3)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कभी kabhī (3)
Sometime, ever.
Who makes happiness.
Yōgī in action. One who remembers God while acting.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
महानता mahāntā (3)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानव mānav (3)
Human.
A man, human being.
Mankind.
merciful (3)
Merciful.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Holiness, sanctity, purity.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
plan (3)
Plan.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सन्देश sandēśh (3)
Message.
second (3)
Second.
सो sō (3)
सोना sōnā (3)
To sleep.
(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (3)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तैयारी taiyārī (3)
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
टूटना ṭūṭnā (3)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊपर ūpar (3)
On, upon, above, upward, over.
Atmosphere.
आगे āgē (2)
Ahead, in front of, before; in future.
अज्ञानी agyānī (2)
Who doesn't have gyān.
आज āj (2)
Today.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Blessing, benediction.
automatic (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
Similar, identical, equal to the Father.
बारी bārī (2)
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भल bhal (2)
Even if, even though.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलाना chalānā (2)
On all sides, all around, everywhere.
छप्पर chhappar (2)
A thatched roof, a shed, a hut.
(fig.) A heavy burden.
दबाना dabānā (2)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दबना dabnā (2)
दर्पण darpaṇ (2)
Mirror, looking glass.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
degree (2)
Level.
Social or official rank.
College degree.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दृढ़ता dr̥iṛhtā (2)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
earth (2)
Earth.
foundation (2)
Foundation.
गलती galatī (2)
Mistake, error, fault.
गाना gānā (2)
To sing, to chant.
A song.
गिरना girnā (2)
To fall.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (2)
Knowledge directly taught by God.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम ham (2)
We.
(rustic form) I.
हर har (2)
हरना harnā (2)
her (2)
होवनहार hōvanhār (2)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
insult (2)
Insult.
इस समय is samay (2)
At this time, now.
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जादू jādū (2)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जहाँ jahā̃ (2)
Where, wherever.
जर्मनी jarmanī (2)
झंडा jhaṇḍā (2)
Flag, banner, standard, ensign.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
के आगे kē āgē (2)
In front of, ahead of, before.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
knowledgeful (2)
Knowledgeful.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लहराना laharānā (2)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
light (2)
Light.
(Bābā) Electricity.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
mould (2)
मुलाकात mulākāt (2)
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाचना nāchnā (2)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
nature (2)
Nature.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number (2)
Number.
परिवार parivār (2)
Family, household.
पास pās (2)
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (2)
To pass.
फैलाना phailānā (2)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फाड़ना phāṛnā (2)
फिर से phir sē (2)
Anew, afresh.
प्रभाव prabhāv (2)
practice (2)
Practice.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
race (2)
Race.
रस्सी rassī (2)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रोज़ rōz (2)
A day.
Everyday, daily.
सब कुछ sab kuchh (2)
Everything, all.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सबूत sabūt (2)
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (2)
Capable, competent.
Powerful.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (2)
Confluence, union, meeting.
सफलता saphaltā (2)
Success, achievement.
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सत्यता satyatā (2)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तभी tabhī (2)
तीन tīn (2)
Fast speed.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (2)
Remembrance, recollection, memory.
यथार्थ yathārth (2)
Real, actual.
Accurate.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आखिर ākhir (1)
The end.
At last, after all.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
To come and go, to pay visits, to make calls.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्दर andar (1)
In, inside, within.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
असमर्थ asamarth (1)
Incapable, incompetent.
अथवा athavā (1)
Or.
That is.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
बदला badlā (1)
बदलाना badlānā (1)
To change, to modify, to transform.
बार bār (1)
Time, occasion.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
board (1)
Board.
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
To cry, to shout, to squeak.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
college (1)
College.
cum (1)
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (1)
(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.
धरती dhartī (1)
The Earth.
Earth, soil; land.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
direction (1)
Direction.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
fast (1)
Fast.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
first (1)
First.
fix (1)
To fix.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
full stop (1)
Full stop.
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
गुजरात gujarāt (1)
Gujarat, state of India.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हारना hārnā (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
हे hē (1)
इसीलिए isīliē (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहानी kahānī (1)
कहावत kahāvat (1)
A saying, proverb.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (1)
कमरा kamrā (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कर्मयोग karmyōg (1)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिलौना khilaunā (1)
खिट khiṭ (1)
खोज khōj (1)
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
लाडला lāḍlā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
last (1)
Last.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
majority (1)
Majority.
माना mānā (1)
(it) Means, that is.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
master (1)
Master.
मोहजीत mōhjīt (1)
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
natural (1)
Natural.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निकालना nikālnā (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
पांव pāṅw (1)
Foot, leg.
परखना parakhnā (1)
Supreme Soul : Śiv and not Brahmā.
Circumstance(s).
(Bābā) External situation, external condition.
Beneficent, benevolent, charitable, altruistic.
An altruist.
party (1)
Party.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
An angel, a divine messenger.
practical (1)
Practical.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुस्तक pustak (1)
A book.
question (1)
Question.
रहाना rahānā (1)
To make stay, to make remain.
रहम rahm (1)
Pity, mercy, compassion.
सा sā (1)
सबमें sabmē̃ (1)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
Endurance, tolerance, forbearance.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
A relative, relation.
(suffix) Related with, pertaining to.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
सन्देशी sandēśhī (1)
One who brings news, a messenger, an envoy, an ambassador.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सफल saphal (1)
Successful, effective, fruitful.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
serviceable (1)
Serviceable.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Happiness and peace.
सुन्दर sundar (1)
शुरू śhurū (1)
Beginning, commencement.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
too late (1)
Too late.
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उपकारी upkārī (1)
Beneficial, favourable, helping, obliging.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
उत्तम uttam (1)
The best, excellent, good.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वरदाता vardātā (1)
वशीभूत vaśhībhūt (1)
विचार vichār (1)
विदेश vidēśh (1)
Foreign country.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
व्यक्ति vyakti (1)
wrong (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योग्यता yōgyatā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.