Avyakt murli for Thursday 22 October 1981

⁰22-10-1981 Avyakt BapDada 22-10-1981

¹Always be bestowers, children of the Bestower.

²Today, the Ocean of Mercy has come to meet His children who are master oceans of mercy. ³Devotees sing praise of the mercy of BapDada and you most elevated souls.

⁴Souls of all religions definitely ask one thing of BapDada and you most elevated souls.

⁵Aspects of gyan and yoga, which are referred to as “beliefs”, are mentioned in all religions. ⁶However, one aspect is the same for all religions.

⁷All souls want mercy which, in their own language, they also refer to as blessings.

⁸Even in the last birth, all that your devotees want from you souls is just a moment’s drishti filled with mercy. ⁹They say, “Have a little mercy for me too!”

¹⁰Mercy is said to be the main quality of all religions. ¹¹Any religious soul who is not merciful, or who has no vision of mercy (daya drishti), would not be considered to be religious.

¹²To be religious means to have mercy. ¹³Today, BapDada was looking at you to see how merciful and compassionate you have become.

¹⁴All of you Brahmin souls consider yourselves to be the elevated souls of the original, eternal, ancient religion.

¹⁵This means that you consider yourselves to be dharmatmas (religious and righteous souls).

¹⁶Hey dharmatmas, let the foremost religion of all of you, that is, your main dharna be to have feelings and vision of mercy and compassion for yourself, for the Brahmin family and for all souls of the world.

¹⁷Therefore, ask yourself whether you constantly have feelings of mercy and compassion for everyone, or is it numberwise?

¹⁸For whom would one have feelings of mercy and compassion?

¹⁹Weak souls who lack attainment and who are influenced by one thing or another want mercy and compassion from others. ²⁰Even if such souls do not want this, you children of the Bestower give this to them with your good wishes.

²¹Whichever souls you come into contact with, whether they are ignorant or enlightened, do you have this vision for all of them constantly throughout the day? ²²Or, do you also have other types of vision for them?

²³No matter what type of sanskars souls may have, your feelings and vision of mercy and compassion for them would change stone into water.

²⁴Souls in opposition would be able to stabilise in their position.

²⁵Souls in conflict (takkar) because of their nature would become idols (thakur).

²⁶The fire of anger would become the fire of yoga, in which many severe karmic accounts of many births would be settled in a second and through which a new relationship forged.

²⁷No matter how much someone may be opposing you, he would become one who embraces you.

²⁸However, the basis of all of this is your feeling of mercy.

²⁹Feelings of mercy in such situations and at such times are needed.

³⁰If you don’t have mercy at the right time, would you be called “master oceans of mercy”?

³¹Those who have feelings of mercy would be constantly incorporeal, viceless and egoless: incorporeal in thoughts, viceless in words and egoless in actions.

³²Such souls are called merciful and compassionate.

³³Hey souls, whose treasure-stores of mercy are overflowing, are you not able to give souls a drop of mercy at their time of need?

³⁴Just give a drop from your overflowing treasure-store and the problems of the whole Brahmin family will end.

³⁵The original, eternal and imperishable sanskars of all of you are those of a bestower.

³⁶A deity is one who gives.

³⁷At the confluence age, you are master bestowers.

³⁸For half the cycle, you are deities who bestow.

³⁹From the copper age onwards too, your non-living images are of deities who bestow.

⁴⁰Therefore, your sanskars throughout the cycle are those of a bestower.

⁴¹Hey souls, who are full of the sanskars of a bestower, why are you not becoming bestowers at the time of need?

⁴²Children of the Bestower can have no feeling of wanting something.

⁴³“I will give when so-and-so gives” is not being a deity, but being one who takes.

⁴⁴Which type of souls are you?

⁴⁵Those who give or those who take?

⁴⁶Hey souls, who are ignorant of any knowledge of desire, instead of being deities, do not become those who take because of some temporary desire.

⁴⁷Keep giving! ⁴⁸Do not count what you give!

⁴⁹“I did this much and that one did not do that much - to count everything in this way is not the sanskar of a bestower.

⁵⁰Children of the generous-hearted Father do not count in this way.

⁵¹The treasure-store is overflowing. ⁵²So, why are you counting?

⁵³In the golden age, no one keeps an account or counts in this way.

⁵⁴The royal family of the sun dynasty are master bestowers.

⁵⁵“I gave this much, I did this much – there will not be such bargaining there.

⁵⁶However much someone takes, to that extent he remains full.

⁵⁷To be in the royal family means to belong to the house of the bestower.

⁵⁸Therefore, you have fill yourself with those sanskars.

⁵⁹When will you become filled with them?

⁶⁰In the golden age? ⁶¹No, you have to fill yourself with these sanskars now. ⁶²You bargain with the Father even here.

⁶³You say: The Father didn’t ask me anything. ⁶⁴He didn’t do anything.

⁶⁵Even amongst yourselves you do a lot of bargaining. ⁶⁶Become emperors!

⁶⁷Become bestowers, children of the Bestower! ⁶⁸“This one did that, which this is why I did this.”

⁶⁹“This one said that twice, and so I said something four times.”

⁷⁰“This one did that twice, but I only did it once.”

⁷¹Children of the Bestower do not count in this way.

⁷²Whether someone gives to you or not, you just continue to give.

⁷³This is what is meant by having the feelings and vision of mercy.

⁷⁴Therefore, merciful and compassionate souls, become bestowers!

⁷⁵Do you understand? ⁷⁶BapDada has the accounts of all you children. ⁷⁷BapDada watches the games of how merciful and compassionate you are throughout the day and how much you want to receive rather than want to give.