Avyakt murli for Monday 18 January 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (111)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (86)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
K (51)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (31)
Father.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (26)
Key.
ब्रह्मा brahmā (25)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (20)
Inclusive emphatic particle: too, also, even.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आज āj (15)
Today.
और aur (14)
And.
Else.
Other.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिन din (14)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ऐसा aisā (13)
Such, of this type.
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
वरदान vardān (13)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वृक्ष vr̥ikṣha (12)
Tree, shrub.
यह yah (12)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
साकार, साकारी sākār, sākārī (11)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (10)
No.
Not.
अनुभव anubhav (9)
Experience.
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
सदा sadā (8)
Always, perpetually, continually, ever.
अब ab (7)
Now.
देना dēnā (7)
To give.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फल phal (7)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
वृद्धि vr̥iddhi (7)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
आना ānā (6)
To come.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
दिवस divas (6)
Day.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
नूर nūr (6)
Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
second (6)
Second.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (5)
The soul, the spirit, the self.
बाबा bābā (5)
Father.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
माला mālā (5)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मोती mōtī (5)
Pearl.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
वह vah (5)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वरदानी vardānī (5)
The bestower of blessing, the one who grants a favor, a wish.
विधि vidhi (5)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
will (5)
Will.
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
बोल bōl (4)
गलना galnā (4)
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Eye.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रोशनी rōśhnī (4)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (4)
To can, to be able to.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताजपोशी tājpōśhī (4)
Coronation, enthronement, installation on the throne.
तक tak (4)
To, upto, till, until, by.
तीव्र tīvr (4)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वतन vatan (4)
Homeland, native country.
विश्व viśhva (4)
The world, universe.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
Similar, identical, equal to the Father.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दोनों dōnō̃ (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इतना itnā (3)
As much as this, this much; so much, so many.
जाना jānā (3)
To go, to depart, to lose, to flow.
कब kab (3)
Interrogative adverb: When? At what time ?
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पाना pānā (3)
रहना rahnā (3)
To remain, to stay.
सजाना sajānā (3)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (3)
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
To adorn, to dress, to embellish, to decorate.
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तत tat (3)
variety (3)
Variety.
याद yād (3)
Remembrance, recollection, memory.
यही yahī (3)
Emphatic form of yah: this very.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (2)
In, inside, within.
अति ati (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (2)
Childhood.
बहुत bahut (2)
Many, much.
Very.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
ब्रह्माकुमारी brahmākumārī (2)
Daughter of Brahmā.
चलना chalnā (2)
Continue.
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखना dikhnā (2)
To be seen, to appear, to seem.
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
गीत gīt (2)
हर har (2)
हरना harnā (2)
her (2)
जब jab (2)
(Relative pronoun) When.
जानना jānnā (2)
To know, to become aware of, to perceive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (2)
interrogative pronoun. Who
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के लिए kē liē (2)
For, for the sake of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
To reach, to arrive.
पंख paṅkh (2)
Feather.
Wing, pinion.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
An angel, a divine messenger.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पिरोना pirōnā (2)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
property (2)
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (2)
Cooperation, collaboration.
सजना sajnā (2)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समर्थ samarth (2)
Capable, competent.
Powerful.
शरीर śharīr (2)
Body.
साथ sāth (2)
With, together, along with.
Company, association.
science (2)
Science.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्थान sthān (2)
Place, spot, site.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (2)
Crown, diadem.
Fast speed.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
या yā (2)
Or, either.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अलग alag (1)
Different, separate, apart, distinct.
अमूल्य amūlya (1)
Priceless, invaluable.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंधकार andhkār (1)
Darkness; gloom.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
और कुछ aur kuchh (1)
बगीचा bagīchā (1)
Little garden, flower garden.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
धन dhan (1)
Wealth, riches, money.
दिखाना dikhānā (1)
दिलखुश dilkhuśh (1)
Pleasant (to the heart).
दो dō (1)
Two, 2.
दो चार dō chār (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एक-दो ēk-dō (1)
One another.
emerge (1)
To emerge.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हां hā̃ (1)
Yes, yea.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
January (1)
January.
जो jō (1)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
jump (1)
Jump.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहना kahnā (1)
Say.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्पना kalpanā (1)
Imagination, fiction.
Supposition, assumption.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खुशी khuśhī (1)
Joy, delight, happiness.
कि ki (1)
That (to report indirect speech, example he says that).
कोई kōī (1)
Some, any, someone, anyone.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेना lēnā (1)
To take.
लीला līlā (1)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मैं maĩ (1)
I. (personal pronoun)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरब्बी murabbī (1)
Idol, statue, image.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नूँध nūndh (1)
Written in advance, fixed, predestined.
Apple of the eye (of the Father for example).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहिया pahiyā (1)
Wheel (of a carriage, machine, &c.).
पलना palnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
परिवार parivār (1)
Family, household.
पत्र patra (1)
पाया pāyā (1)
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर से phir sē (1)
Anew, afresh.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पिता pitā (1)
Father, procreator, progenitor.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्रयत्न prayatna (1)
प्रेम prēm (1)
Love, affection, attachment.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रूहानी rūhānī (1)
Spiritual.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सजावट sajāvaṭ (1)
Decoration, ornamentation, make-up, display, array.
सकाश sakāśh (1)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
समाचार samāchār (1)
News; information.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
seat (1)
Seat.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
Sun.
स्वयं svayã (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तरह tarah (1)
तथा tathā (1)
And.
So.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Some, somewhat, a little.
त्वम् tvam (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
व va (1)
वा vā (1)
Or.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (1)
वारिस vāris (1)
Heir, successor, legatee.
वत्स vats (1)
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युगल yugal (1)
A pair, couple; both, the two.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.