Avyakt murli for Friday 12 March 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (97)
To be.
To happen, to occur.
To exist.
To be born.
का kā (46)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (20)
And.
Else.
Other.
नहीं nahī̃ (20)
No.
Not.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (16)
Emphatic particle with a sense of exclusion : only.
key (15)
Key.
रंगना raṅgnā (15)
K (14)
The letter K of our alphabet (used as an initial in acronyms).
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
मधुबन madhuban (13)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
रहना rahnā (13)
To remain, to stay.
रंग raṅg (13)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
आना ānā (12)
To come.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
बगीचा bagīchā (10)
Little garden, flower garden.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कहना kahnā (9)
Say.
लगना lagnā (9)
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सदा sadā (9)
Always, perpetually, continually, ever.
ऐसा aisā (8)
Such, of this type.
देना dēnā (8)
To give.
के लिए kē liē (8)
For, for the sake of.
कि ki (8)
That (to report indirect speech, example he says that).
फूल phūl (8)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्वरूप svarūp (8)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आत्मा ātmā (7)
The soul, the spirit, the self.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पुष्प puṣhp (7)
Flower.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
double (6)
Double.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
खुशबू khuśhbū (6)
Fragrance, perfume, odour.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
वा vā (6)
Or.
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ज्ञान gyān (5)
Knowledge directly taught by God.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जमना jamnā (5)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (5)
I. (personal pronoun)
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रूहानी rūhānī (5)
Spiritual.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (5)
To understand.
सिर्फ sirph (5)
stage (5)
Stage.
(Bābā) State, condition.
स्वयं svayã (5)
विदेशी vidēśhī (5)
Foreign, alien, exotic.
A foreigner, foreign national.
अगर agar (4)
If, if so be, in case, in the event of.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
attention (4)
Attention.
औरों aurō̃ (4)
(The) others.
बागवान bāgvān (4)
Master of the garden, Owner of the garden (title given to God).
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (4)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
धन dhan (4)
Wealth, riches, money.
हम ham (4)
We.
(rustic form) I.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Sweet-smelling, fragrant, odoriferous, aromatic.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगा lagā (4)
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Who possesses power or strength, powerful, strong.
teacher (4)
Teacher.
The atmosphere.
विदेश vidēśh (4)
Foreign country.
विघ्न विनाशक vighna vināśhak (4)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विश्व viśhva (4)
The world, universe.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आज āj (3)
Today.
busy (3)
Busy.
दो dō (3)
Two, 2.
group (3)
Group.
जब jab (3)
(Relative pronoun) When.
जमा jamā (3)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जितना jitnā (3)
As much as, as many, how much, however much.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कर्नाटक karnāṭak (3)
Karnataka (a state of India).
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई kōī (3)
Some, any, someone, anyone.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (3)
Why.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
mark (3)
Mark.
मायाजीत māyājīt (3)
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
प्रकार prakār (3)
Manner, way.
प्रश्न praśhna (3)
Question, query, interrogation, interpellation, problem.
सकना saknā (3)
To can, to be able to.
surrender (3)
Surrender.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तीनों tīnō̃ (3)
The three, all three.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अब ab (2)
Now.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
आना ānā (2)
अंधकार andhkār (2)
Darkness; gloom.
अनुभव anubhav (2)
Experience.
बाबा bābā (2)
Father.
बहुत bahut (2)
Many, much.
Very.
बाप bāp (2)
Father.
देश dēśh (2)
Country, land, native home, region, space.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
fool (2)
The sun of Gyān, sun of Knowledge.
हर एक har ēk (2)
Each, every.
Each one, everybody.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
कल्याण kalyāṇ (2)
Welfare.
के आगे kē āgē (2)
In front of, ahead of, before.
Towards.
लाभ lābh (2)
master (2)
Master.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटाना miṭānā (2)
Idol, statue, image.
नौकरी naukrī (2)
Service, job, employment.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
फूलना phūlnā (2)
प्रजा prajā (2)
Subjects, public, people.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
service (2)
Service.
'who has, carries, or supports the service'. Server, servant.
Service centre.
Service place.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
subject (2)
Subject.
सुन्दर sundar (2)
तरफ taraph (2)
Side, direction.
Towards.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तुल्य tulya (2)
Equal; similar (to); comparable (in weight or significance).
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उतना utnā (2)
उत्साह utsāh (2)
Enthusiasm, zeal.
variety (2)
Variety.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
way (2)
Way.
याद yād (2)
Remembrance, recollection, memory.
यही yahī (2)
Emphatic form of yah: this very.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अल्लाह allāh (1)
Allah, God, the Supreme Being.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असली aslī (1)
अति ati (1)
automatically (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बार bār (1)
Time, occasion.
भाषण bhāṣhaṇ (1)
Speech, address.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
centre (1)
Centre.
checking (1)
Checking.
cum (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिल dil (1)
Heart, courage, spirit, will.
direction (1)
Direction.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
Divine quality.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
free (1)
Free.
full (1)
Full.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हल्का halkā (1)
Light, cheap, thin, faint.
हर har (1)
हार hār (1)
हार hār (1)
हरना harnā (1)
हारना hārnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
her (1)
हिम्मत himmat (1)
Courage, boldness.
हीरा hīrā (1)
Diamond.
इसीलिए isīliē (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जाना jānā (1)
To go, to depart, to lose, to flow.
जानना jānnā (1)
To know, to become aware of, to perceive.
झूलना jhūlnā (1)
To swing, to oscillate, to dangle.
जीवन jīvan (1)
Life, animation, existence.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (1)
interrogative pronoun. Who
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लेना lēnā (1)
To take.
light (1)
Light.
(Bābā) Electricity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
majority (1)
Majority.
मानव mānav (1)
Human.
A man, human being.
Mankind.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नज़दीक nazdīk (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
Carefree, assured, convinced, unconcerned.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To reach, to arrive.
परिवार parivār (1)
Family, household.
part (1)
Part.
peace (1)
Peace.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
practical (1)
Practical.
प्रकाश prakāśh (1)
प्रति prati (1)
Towards.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
problem (1)
Problem.
programme (1)
Programme.
(Bābā) Event.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (1)
All ; whole, entire, complete.
शायद śhāyad (1)
Perhaps, probably, possibly.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
stock (1)
Stock.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Sun.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तब तक tab tak (1)
तन tan (1)
Body.
तरह tarah (1)
तथा tathā (1)
And.
So.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
उपस्थित upasthit (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (1)
War.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.