Avyakt murli for Friday 19 March 1982

कर्मक्षेत्र karmkṣhētr (5.42)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

प्रसाद prasād (4.96)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

भ्रष्ट bhraṣhṭ (4.86)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

जीवनमुक्त jīvanmukt (4.84)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

धक dhak (4.81)

purify (4.38)

To purify.

verify (4.36)

Verify.

शाखा śhākhā (4.21)

Branch.
Division, section, sect, school.
Tributary.

योद्धा yōddhā (4.13)

A warrior, fighter, combatant.

उदासी udāsī (3.97)

उदासी udāsī (3.97)

Sadness, dejection, melancholy.

कर्म-सम्बन्ध karm-sambandh (3.62)

महाप्रसाद mahāprasād (3.62)

मेहमान निवाजी mēhmān nivājī (3.62)

Hospitality.

कर्ता, करतार kartā, kartār (3.62)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

बीज bīj (3.58)

Seed, kernel. Source, origin, primary cause.

युद्ध yuddh (3.54)

War, warfare, battle, fight, fighting, combat, hostilities.

दर्पण darpaṇ (3.52)

Mirror, looking glass.

पीछे हटना pīchhē haṭnā (3.42)

To move backwards, to go backwards.

हटना haṭnā (3.32)

To move away, to go away, to recede, to withdraw.

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

तलवार talvār (3.27)

Sword, sword-blade.

अतीत atīt (3.27)

Past.
Beyond.

सर्वशक्ति sarvśhakti (3.20)

All the power, all the strength, all the energy.

बीमारी bīmārī (3.18)

Illness, sickness, disease, ailment.

जीवनबन्ध jīvanbandh (3.14)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

चरित्र charitra (3.07)

Character.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

correction (3.03)

श्रेष्ठता śhrēṣhṭhatā (2.86)

समझदारी samajhdārī (2.72)

टाल ṭāl (2.69)

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

दबना dabnā (2.55)

परिवर्तन शक्ति parivartan śhakti (2.50)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

टालना ṭālnā (2.40)

सर्वशक्तिवान sarvśhaktivān (2.39)

Who possesses all powers, omnipotent, all-powerful, almighty.

use (2.34)

Use.

point (2.34)

Point.

second number (2.30)

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

भस्म करना bhasma karnā (2.29)

ज्वाला jvālā (2.27)

Flame, blaze.

सूक्ष्म sūkṣhma (2.19)

Subtle.

वतन vatan (2.18)

Homeland, native country.

सेना sēnā (2.15)

Army, the military.

भस्म bhasm (2.15)

Ash, cinders, calx.

परिभाषा paribhāṣhā (2.15)

परखना parakhnā (2.14)

catch (2.12)

Catch.

कमजोरी kamjōrī (2.11)

Weakness, feebleness ; deficiency ; debility.

वर्णन varṇan (2.05)

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

भोग bhōg (2.04)

दुश्मन duśhman (2.02)

Enemy, foe.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

मैदान maidān (1.99)

offer (1.97)

Offer.

जिस समय jis samay (1.96)

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भिखारी bhikhārī (1.89)

A beggar, a pauper.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.84)

हार hār (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

आजकल करना ājkal karnā (1.77)

अथवा athavā (1.76)

Or.
That is.

speed (1.76)

हारना hārnā (1.76)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

doctor (1.64)

Doctor.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

महानता mahāntā (1.64)

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

knowledge (1.57)

Knowledge.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लवलीन lavlīn (1.50)

खिलाना khilānā (1.47)

To feed.

direct (1.46)

Direct.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

कर्मणा karmaṇā (1.40)

Throught the deed.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

प्रेम prēm (1.37)

Love, affection, attachment.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

साल sāl (1.34)

A year.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

see (1.32)

See.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

connection (1.31)

Connection.

के बाद kē bād (1.29)

After.

कर्म karm (1.29)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

master (1.26)

Master.

प्रभाव prabhāv (1.26)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

way (1.22)

Way.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

व्यक्ति vyakti (1.19)

संपर्क sampark (1.18)

knowledgeful (1.17)

Knowledgeful.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के आगे kē āgē (1.09)

In front of, ahead of, before.

मानना mānnā (1.07)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अन्य anya (1.05)

Other, another, different; separate.

party (1.04)

Party.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समाप्त करना samāpt karnā (0.97)

check (0.95)

Check.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

result (0.89)

Result.

चलाना chalānā (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्वरूप svarūp (0.82)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बाबा bābā (0.74)

Father.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शक्ति śhakti (0.62)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ sāth (0.62)

With, together, along with.
Company, association.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

दिखाना dikhānā (0.58)

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (0.54)

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

नाम nām (0.54)

Name.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मैं maĩ (0.50)

I. (personal pronoun)

stage (0.49)

Stage.
(Bābā) State, condition.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आगे āgē (0.45)

Ahead, in front of, before; in future.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दो dō (0.38)

Two, 2.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जानना jānnā (0.37)

To know, to become aware of, to perceive.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

या yā (0.31)

Or, either.

वैसा vaisā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

लगना lagnā (0.29)

सकना saknā (0.28)

To can, to be able to.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

क्योंकि kyōṅki (0.26)

Because, since.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.26)

Experience.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.24)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

her (0.15)

हर har (0.15)

हरना harnā (0.15)

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

बाप bāp (0.12)

Father.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.10)

To understand.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.10)

Always, perpetually, continually, ever.

कहना kahnā (0.09)

Say.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

के लिए kē liē (0.08)

For, for the sake of.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

पर par (0.07)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

देना dēnā (0.05)

To give.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आना ānā (0.03)

To come.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)