Avyakt murli for Friday 19 March 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (80)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
शक्ति śhakti (34)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
कर्म karm (33)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (29)
No.
Not.
में mē̃ (27)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (24)
Key.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
जानना jānnā (19)
To know, to become aware of, to perceive.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (13)
And.
Else.
Other.
द्वारा dvārā (13)
By, through, through the medium of, through the agency of, by means of, with.
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (12)
The soul, the spirit, the self.
स्वरूप svarūp (12)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बाप bāp (11)
Father.
बीज bīj (10)
Seed, kernel. Source, origin, primary cause.
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (9)
Some, any, someone, anyone.
The best, good, excellent, superior.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
कि ki (8)
That (to report indirect speech, example he says that).
अगर agar (7)
If, if so be, in case, in the event of.
ऐसा aisā (7)
Such, of this type.
अनुभव anubhav (7)
Experience.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (6)
To come.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
कहना kahnā (6)
Say.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
सदा sadā (6)
Always, perpetually, continually, ever.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वशक्तिवान sarvśhaktivān (6)
Who possesses all powers, omnipotent, all-powerful, almighty.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दिखाना dikhānā (5)
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कमजोरी kamjōrī (5)
Weakness, feebleness ; deficiency ; debility.
लेना lēnā (5)
To take.
मैं maĩ (5)
I. (personal pronoun)
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
समझना samajhnā (5)
To understand.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चलना chalnā (4)
Continue.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देना dēnā (4)
To give.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
होशियार hōśhiyār (4)
Clever, wise, intelligent, careful.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्योंकि kyōṅki (4)
Because, since.
लाना lānā (4)
master (4)
Master.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (4)
To can, to be able to.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
सूक्ष्म sūkṣhma (4)
Subtle.
वा vā (4)
Or.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
युद्ध yuddh (4)
War, warfare, battle, fight, fighting, combat, hostilities.
आगे āgē (3)
Ahead, in front of, before; in future.
आज āj (3)
Today.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाबा bābā (3)
Father.
बहुत bahut (3)
Many, much.
Very.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चरित्र charitra (3)
Character.
check (3)
Check.
दर्पण darpaṇ (3)
Mirror, looking glass.
जाना jānā (3)
To go, to depart, to lose, to flow.
(Interrogative pronominal adverb) How far, how long, to what degree.
कमजोर kamjōr (3)
Weak, feeble, ineffectual.
के आगे kē āgē (3)
In front of, ahead of, before.
के बाद kē bād (3)
After.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
मानना mānnā (3)
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
To recognize, to identify. To distinguish, to discern, to discriminate.
Circumstance(s).
(Bābā) External situation, external condition.
प्रसाद prasād (3)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रहना rahnā (3)
To remain, to stay.
साथ sāth (3)
With, together, along with.
Company, association.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तक tak (3)
To, upto, till, until, by.
use (3)
Use.
वैसा vaisā (3)
वर्णन varṇan (3)
वतन vatan (3)
Homeland, native country.
या yā (3)
Or, either.
अब ab (2)
Now.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
आना ānā (2)
अथवा athavā (2)
Or.
That is.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बार bār (2)
Time, occasion.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
C (2)
चलाना chalānā (2)
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धक dhak (2)
दो dō (2)
Two, 2.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
हर har (2)
हार hār (2)
हार hār (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
हारना hārnā (2)
हटना haṭnā (2)
To move away, to go away, to recede, to withdraw.
her (2)
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (2)
Several, sundry, divers, some, some few.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (2)
Knowledge.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पाना pānā (2)
परखना parakhnā (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
point (2)
Point.
प्रभाव prabhāv (2)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
result (2)
Result.
सा sā (2)
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोग sahyōg (2)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शाखा śhākhā (2)
Branch.
Division, section, sect, school.
Tributary.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (2)
शस्त्र śhastra (2)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
see (2)
See.
सेना sēnā (2)
Army, the military.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (2)
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
उदासी udāsī (2)
Sadness, dejection, melancholy.
उदासी udāsī (2)
ऊपर ūpar (2)
On, upon, above, upward, over.
वही vahī (2)
(emphatic form of vah) That very, that very one.
The atmosphere.
verify (2)
Verify.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
योद्धा yōddhā (2)
A warrior, fighter, combatant.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अति ati (1)
अतीत atīt (1)
Past.
Beyond.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
To be sacrificed, to sacrifice oneself.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भस्म bhasm (1)
Ash, cinders, calx.
भिखारी bhikhārī (1)
A beggar, a pauper.
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
catch (1)
Catch.
To cry, to shout, to squeak.
connection (1)
Connection.
correction (1)
cum (1)
दबना dabnā (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
doctor (1)
Doctor.
दोनों dōnō̃ (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्मन duśhman (1)
Enemy, foe.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
ज्ञान gyān (1)
Knowledge directly taught by God.
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
जब jab (1)
(Relative pronoun) When.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
ज्वाला jvālā (1)
Flame, blaze.
कभी kabhī (1)
Sometime, ever.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (1)
कर्मणा karmaṇā (1)
Throught the deed.
कर्ता, करतार kartā, kartār (1)
Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खिलाना khilānā (1)
To feed.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
लवलीन lavlīn (1)
लीला līlā (1)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महानता mahāntā (1)
मैदान maidān (1)
majority (1)
Majority.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मेहमान निवाजी mēhmān nivājī (1)
Hospitality.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
offer (1)
Offer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
To move backwards, to go backwards.
powerful (1)
Powerful.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रेम prēm (1)
Love, affection, attachment.
purify (1)
To purify.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
Who possesses power or strength, powerful, strong.
साल sāl (1)
A year.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
Prosperity, wealth, success.
Completion, perfection.
Entirety, completeness; perfection.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
All the power, all the strength, all the energy.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सवाल savāl (1)
Question, query, exercise, problem, demand.
second number (1)
सिर्फ sirph (1)
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
speed (1)
stage (1)
Stage.
(Bābā) State, condition.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
टाल ṭāl (1)
टालना ṭālnā (1)
तलवार talvār (1)
Sword, sword-blade.
तरह tarah (1)
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
According to power or ability or means; to the best of (one's) ability, as far as possible.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्त yukt (1)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.