Avyakt murli for Tuesday 13 April 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (75)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (62)
To be.
To happen, to occur.
To exist.
To be born.
key (36)
Key.
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (28)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (26)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
त्यागना tyāgnā (24)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
लेकिन lēkin (22)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नहीं nahī̃ (22)
No.
Not.
और aur (20)
And.
Else.
Other.
रहना rahnā (18)
To remain, to stay.
प्रवृत्ति pravr̥itti (16)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
त्यागी tyāgī (13)
One who has made sacrifices, renouncer; a recluse.
को kō (12)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
मैं maĩ (12)
I. (personal pronoun)
सदा sadā (12)
Always, perpetually, continually, ever.
आत्मा ātmā (11)
The soul, the spirit, the self.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (10)
Say.
कि ki (10)
That (to report indirect speech, example he says that).
पुराना purānā (10)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
त्याग tyāg (10)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
वा vā (10)
Or.
बाप bāp (9)
Father.
जीवन jīvan (9)
Life, animation, existence.
Great renouncer.
सेवा sēvā (9)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (7)
Such, of this type.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ब्राह्मण brāhmaṇ (7)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
स्वरूप svarūp (7)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देह dēh (6)
Body.
देना dēnā (6)
To give.
जंजीर jañjīr (6)
A chain, shackle.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भाग्य bhāgya (5)
Fortune, fate, luck, destiny.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कोई kōī (5)
Some, any, someone, anyone.
न्यारा nyārā (5)
Separate(d), staying away (from a joint family), unique, novel, distinct.
समझना samajhnā (5)
To understand.
सम्बन्ध sambandh (5)
Connection, relationship.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सोना sōnā (5)
To sleep.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दोनों dōnō̃ (4)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
प्रकार prakār (4)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (4)
All ; whole, entire, complete.
'who has, carries, or supports the service'. Server, servant.
सोना sōnā (4)
Gold, an excellent thing.
The best, good, excellent, superior.
योगी yōgī (4)
(One) who practices yōg.
अब ab (3)
Now.
आराम ārām (3)
Rest, comfort, relief.
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बुलन्द buland (3)
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (3)
Continue.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (3)
Knowledge directly taught by God.
ज्ञानी gyānī (3)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हिम्मत himmat (3)
Courage, boldness.
जाना jānā (3)
To go, to depart, to lose, to flow.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (3)
For, for the sake of.
last (3)
Last.
लौकिक laukik (3)
Secular, earthly, worldly, mundane.
लवलीन lavlīn (3)
महादानी mahādānī (3)
Very generous, very munificent.
Very generous person, very munificent person.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
nature (3)
Nature.
निवृत्त nivr̥itt (3)
Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.
पर्दा pardā (3)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
सर्वस्व sarvasva (3)
The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).
शुद्ध śhuddh (3)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
To come.
अनुभव anubhav (2)
Experience.
औरों aurō̃ (2)
(The) others.
आवश्यक āvaśhyak (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (2)
Many, much.
Very.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बन ban (2)
Freed from bonds, freed from bondage, freed from attachment to the world.
Similar, identical, equal to the Father.
भान bhān (2)
Perception, consciousness, recollection.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
cum (2)
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Yōgī in action. One who remembers God while acting.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
Towards.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
mike (2)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
पकड़ना pakaṛnā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रेमी prēmī (2)
Loving, affectionate, friendly.
An affectionate person; a lover.
सकना saknā (2)
To can, to be able to.
समारोह samārōh (2)
Celebratory function, festival (secular or religious), ceremony.
A relative, relation.
(suffix) Related with, pertaining to.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सिर्फ sirph (2)
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनहरी sunahrī (2)
Of gold, golden, gilded, gold-coloured.
स्वाहा svāhā (2)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वयं svayã (2)
तीन tīn (2)
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वफादार vaphādār (2)
Faithful, trusty, true, loyal.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
याद yād (2)
Remembrance, recollection, memory.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (1)
Ahead, in front of, before; in future.
आहुति āhuti (1)
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अन्दर andar (1)
In, inside, within.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अटकना aṭaknā (1)
To get stuck up, to be held up.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Remembrance of the Father.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बोझ bōjh (1)
Burden, load.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Son of Brahmā.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
course (1)
Course.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
ढाल ḍhāl (1)
ढालना ḍhālnā (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
emerge (1)
To emerge.
eye (1)
Eye.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
female (1)
Female.
follow father (1)
To follow the Father (there is no article in hindi).
गायन gāyan (1)
golden aged (1)
Golden aged.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हम ham (1)
We.
(rustic form) I.
Without courage, without boldness.
I (1)
iron aged (1)
Iron-aged.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब jab (1)
(Relative pronoun) When.
जिज्ञासु jigyāsu (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमी kamī (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
कोई भी kōī bhī (1)
Anyone, someone, any.
लाना lānā (1)
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोहा lōhā (1)
Iron.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
Great sage, great man of science, great scholar.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महसूस mahsūs (1)
Experienced, felt, perceived.
mail (1)
male (1)
Male.
माननीय mānanīy (1)
Honourable, revered, respectable.
Your honour.
master (1)
Master.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायावी māyāvī (1)
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
Idol, statue, image.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
निकालना nikālnā (1)
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
P (1)
The letter P of our alphabet; used for acronyms.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परिवार parivār (1)
Family, household.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
past (1)
Past.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
photo (1)
Photo, photograph.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plan (1)
Plan.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
programme (1)
Programme.
(Bābā) Event.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पुष्प puṣhp (1)
Flower.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात-दिन rāt-din (1)
Night and day.
Continually.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
सदाकाल sadākāl (1)
सहित sahit (1)
With, together with, along with, accompanied by.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समर्पण samarpaṇ (1)
Dedication, surrender.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संपर्क sampark (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
Holding or taking weapons, armed.
An armed person.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
सेना sēnā (1)
Army, the military.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सो sō (1)
स्थान sthān (1)
Place, spot, site.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
subject (1)
Subject.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तैयार taiyār (1)
तैयारी taiyārī (1)
तलवार talvār (1)
Sword, sword-blade.
तरफ taraph (1)
Side, direction.
Towards.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
teacher (1)
Teacher.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
V (1)
वर्णन varṇan (1)
वर्षा varṣhā (1)
वशीभूत vaśhībhūt (1)
विश्व viśhva (1)
The world, universe.
व्यस्त vyast (1)
Busy, occupied, engaged.
we (1)
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.