Avyakt murli for Monday 26 April 1982

⁰> > 26-04-82 Om Shanti Avyakt Bapdada Madhuban

¹An equal right for everyone to be seated on BapDada's heart-throne.

²Today is the gathering of the meeting of the Ganges of knowledge and the Ocean of Knowledge in which all the children experience a spiritual meeting with the Father.

³The Father is pleased to see the spiritual children, and the children are pleased to meet the spiritual Father, because when the spiritual souls, who recognised the Father in the previous cycle, understand through their intellect’s yoga that they are the same souls of the previous cycle, that they have found the same Father once again, they experience themselves to be swinging in the swing of bliss, happiness, love and joy.

⁴The children of the previous cycle are experiencing this once again.

⁵They have remembered that old recognition once again.

⁶Such loving souls, who are embodiments of that remembrance and absorbed in the Ocean of Love, can understand this special experience.

⁷All of you children are loving souls, and it is because of the pure relationship of love that you have come here.

⁸Nevertheless, you are numberwise in your love. ⁹Some souls are merged in love and others are experiencing the meeting according to their capacity.

¹⁰And those who can understand the bliss of this spiritual meeting are still trying to understand it.

¹¹However, all souls would be called loving souls.

¹²On the basis of a loving relationship, they will continue to move forward and reach the stage of becoming souls who are merged in love.

¹³Their trying to understand will finish and they will have the experience of being merged because souls who merge in love are souls who are equal.

¹⁴Therefore, to become equal means to be merged in love.

¹⁵So you yourself can understand to what extent you have become equal to the Father.

¹⁶What is the Father's thought?

¹⁷Is the thought of I, the soul, absorbed in love, the same as His thought?

¹⁸Similarly, have I become equal to the Father in my words, actions, service and relationships?

¹⁹Or is there still a great difference, or is there just a small difference?

²⁰The great mantra of manmanabhav is to finish the difference.

²¹Become the form of this great mantra in your every thought at every second; this is known as being a soul who is equal and merged in Him.

²²The unlimited Father has the unlimited thought that all the children should become equal to the Father.

²³He doesn't feel that He should be the guru and others should become disciples.

²⁴No; He wants you to become equal to the Father and be seated on the Father's heart-throne.

²⁵Here you don't have to become one seated on the gaddi; only one or two could become that.

²⁶However, here the unlimited Father seats you on the unlimited heart-throne.

²⁷So all the children can claim that right. ²⁸Each and every one has the same golden chance.

²⁹Whether you came at the beginning, in the middle or have come now, all of you have the full right to become equal, that is, to be seated on the heart-throne.

³⁰It isn't that those who come at the end cannot go ahead. ³¹Anyone can go ahead because this property is unlimited.

³²It isn't that those who came in the beginning have taken everything and so it is all finished.

³³The property is so limitless that even those who come later can take some if they want.

³⁴However, everything depends on those who claim the right because, together with claiming that right, you also have to renounce the sanskars of dependence.

³⁵It is nothing but just dependence. ³⁶However, when the question of renouncing it arises, then, because of your own weakness, you are stuck in this aspect and you say that your sanskars are not leaving you.

³⁷You blame your sanskars and say that the sanskars are not finishing when it is in fact, you yourselves who don't let go of them.

³⁸Which is more powerful - the living soul or the sanskars?

³⁹Did the sanskars adopt the soul or has the soul imbibed the sanskars?

⁴⁰Are the sanskars the living power of the soul, or is the soul the power of the sanskars?

⁴¹Since it is the soul that imbibes those sanskars, then it is also the soul that has to renounce them; the sanskars will not renounce themselves! ⁴²You give many names: it is my sanskars, nature, habit, nature.

⁴³However, which power is saying this?

⁴⁴Is it the habit or the soul that is saying this?

⁴⁵So, are you a master or a slave?

⁴⁶Although you have an unlimited chance of adopting your rights, that is, the authority of being a master, you become those who take according to your capacity.

⁴⁷What is the reason for this?

⁴⁸You say: It is my habit, my sanskars, my nature.

⁴⁹However, even though you say that they are yours, you don't have that authority over them.

⁵⁰If they are yours, then you are the master of them, are you not?

⁵¹What would you call a master who is unable to do what he wants, who cannot transform himself or who cannot claim that right?

⁵²Would such a weak soul be called one who has all rights?

⁵³You have an open chance; the Father does not give to you numberwise; it is you yourselves who make everything numberwise.

⁵⁴The heart-throne is so large that souls of the whole world can be seated on it. ⁵⁵It is of such an unlimited form, but how many are there who have the courage to sit on it?

⁵⁶In order to be seated on the heart-throne, you have to make a bargain with your heart.

⁵⁷This is why the Father is called Dilwala (the One who wins everyone's heart).

⁵⁸He gives you His heart and He also takes your heart.

⁵⁹When the bargaining starts, you show your cleverness a great deal.

⁶⁰You don't make the full bargain; you keep a little aside, and what do you then say?

⁶¹I will give everything gradually.

⁶²You prefer to bargain a small portion at a time.

⁶³Because those who strike a bargain in one go belong to the One, they remain constant and steady and claim number one in everything.

⁶⁴Those who bargain a little at a time, those who keep their feet in two boats instead of one, are constantly in upheaval in one form of confusion or another; they cannot remain constant.

⁶⁵Therefore, if you want to make a bargain, do that in just a second!

⁶⁶Don't break your heart into pieces!

⁶⁷Today, you detach your heart from yourself and attach it to the Father. ⁶⁸You gave Him one piece, that is, one portion.

⁶⁹Then, tomorrow, you detach your heart from your relations and attach that to the Father, and give a second portion of your heart, a second piece. ⁷⁰What will happen by doing this?

⁷¹In terms of the Father's property, you will only claim the right to a piece of that property.

⁷²In terms of the attainment of experience, you will not be able to experience all experiences.

⁷³By experiencing just a little, you will neither become constantly complete nor constantly content.

⁷⁴This is why, even now, some children say that they don't experience as much as they should. ⁷⁵Some say that they don’t have a complete experience, that they only experience a little.

⁷⁶Others say that they do experience, but it is not constant.

⁷⁷Because they haven’t made a complete (full) bargain they don't experience to the fullest extent.

⁷⁸It is because they haven't thought of making a bargain at once, in one go.

⁷⁹Because they do this a little at a time, the experience they have is also a little at a time; it is not all the time.

⁸⁰In fact, this bargain is a bargain that gives such an elevated attainment - to give a heart that has been wandering around without a destination and claim a right to sit comfortably on the heart-throne of the Father, who is the Comforter of Hearts!

⁸¹In spite of that, there isn't the courage to strike this bargain!

⁸²You do understand this and you speak of it but, because you lack courage, you are unable to attain this fortune.

⁸³It is a cheap bargain, is it not? ⁸⁴Or, do you find it difficult?

⁸⁵In terms of speaking about it, all of you say that it is a cheap bargain.

⁸⁶However, when you begin to do it, you make it difficult.

⁸⁷In fact, your giving is not really giving.

⁸⁸To give iron and receive diamonds: is this giving or receiving?

⁸⁹So don't you even have the courage to take?

⁹⁰This is why you were told that the unlimited Father gives equally to everyone, but even though they have an open chance, those who take become numberwise.

⁹¹If you want to take a chance, then take it! ⁹²Then no one will listen to your complaint that you were unable to do it, but that this happened!

⁹³“If I had come in the beginning, I would have been able to go ahead!

⁹⁴If I didn't have these situations, I would have gone ahead!”

⁹⁵These complaints are just your own weaknesses.

⁹⁶In front of your original stage, external situations can do nothing.

⁹⁷Obstacles cannot in any way obstruct the effort of souls who are the destroyers of obstacles.

⁹⁸The account of speed is not according to the account of time.

⁹⁹It is not that someone who came two years ago can go ahead whereas someone who came two months ago cannot.

¹⁰⁰Here, it is the bargain of just a second!

¹⁰¹Therefore, two months is such a long time!

¹⁰²However, has your speed been intense from the moment you came?

¹⁰³Those whose speed is constantly intense can go ahead of many souls who are careless.

¹⁰⁴This is why the present time and the master almighty authority souls have the blessing: Whatever you want for yourself, however much progress you wish to make, however many rights you wish to claim, you can easily do that, because this time is blessed.

¹⁰⁵You are the souls who are blessed with blessings by the Father, the Bestower of Blessings. ¹⁰⁶Do you understand? ¹⁰⁷If you want to become blessed, become that now!

¹⁰⁸Later, the time of blessings will come to an end.

¹⁰⁹Then you won't be able to attain anything even by making effort.

¹¹⁰Therefore, attain whatever you want now!

¹¹¹Do whatever you want to do now! ¹¹²Don't think, but do whatever you want to do with determination and achieve success.

¹¹³Achcha.

¹¹⁴To those who have all rights, to those who make the bargain of a second, that is, those who do something as soon as they think of it, to such constantly courageous, elevated souls, to those who, as master, finish their weaknesses with the power of transformation, to those who perform the elevated actions that they wish to, to such master almighty authority souls, those who are seated on the heart-throne, to the children who have all rights, BapDada's love, remembrance and namaste. ¹¹⁵BapDada meeting teachers:

¹¹⁶You constantly remain engaged in service whilst considering yourselves to be servers, do you not?

¹¹⁷What is the special basis of success of service for servers? ¹¹⁸A server always wants to be successful, but what is the basis of success?

¹¹⁹What does Baba especially draw your attention to nowadays?

¹²⁰(To renunciation.) ¹²¹There cannot be success without renunciation and tapasya.

¹²²So, to be a server means to be an embodiment of renunciation and an image of tapasya.

¹²³What is tapasya?

¹²⁴To belong to the one Father and none other: this is the tapasya of every moment.

¹²⁵And what is renunciation?

¹²⁶Baba has spoken a lot about that but, in essence, the renunciation of a server is according to the time constantly to remain at ease (easy), with problems and people, and to mould the self for the benefit of the self and others.

¹²⁷Whatever the situation is - for instance, sometimes you may have to renounce your name, sometimes your sanskars, sometimes your waste thoughts, sometimes temporary physical facilities, so, according to that situation and time, you should be able to make your stage elevated. ¹²⁸No matter what type of renunciation you have to have, you should do that and be able to mould yourself. ¹²⁹This is called being an embodiment of renunciation. ¹³⁰Renunciation, tapasya and then service.

¹³¹Renunciation and tapasya are the basis of success in service.

¹³²Therefore, become such a renunciate that there is no pride in that renunciation, no pride that you renounced something. ¹³³If you even have this thought then that is not renunciation.

¹³⁴A server is one who instantly puts into practice the directions of the seniors.

¹³⁵If you receive any direction for helping the people, even then you should not try to prove yourself right.

¹³⁶Even though you may be right, when you receive a direction from the seniors to help the people, you should always say, "Ha ji, (Yes indeed), Ji hazir" (I am present!)

¹³⁷This is the speciality of servers. ¹³⁸This is not bowing down or lowering yourself, but becoming even greater. ¹³⁹Sometimes some of you think that if you do that, you will be put down and that your name will become less, that your personality will become less, but no! ¹⁴⁰To accept means to become worthy of respect.

¹⁴¹To give respect to others means to receive self-respect. ¹⁴²Therefore, be such a server that you renounce even your respect and prestige. ¹⁴³What would you do with temporary respect and prestige?

¹⁴⁴To be obedient means to receive respect and prestige for all time. ¹⁴⁵So do you want to claim this eternally, or for only now?

¹⁴⁶A server means someone who is constantly ever-ready to renounce all of these things.

¹⁴⁷As soon as the seniors say something, do it!