Avyakt murli for Monday 26 April 1982

⁰> > 26-04-82 Om Shanti Avyakt Bapdada Madhuban

¹An equal right for everyone to be seated on BapDada's heart-throne.

²Today is the gathering of the meeting of the Ganges of knowledge and the Ocean of Knowledge in which all the children experience a spiritual meeting with the Father.

³The Father is pleased to see the spiritual children, and the children are pleased to meet the spiritual Father, because when the spiritual souls, who recognised the Father in the previous cycle, understand through their intellect’s yoga that they are the same souls of the previous cycle, that they have found the same Father once again, they experience themselves to be swinging in the swing of bliss, happiness, love and joy.

⁴The children of the previous cycle are experiencing this once again.

⁵They have remembered that old recognition once again.

⁶Such loving souls, who are embodiments of that remembrance and absorbed in the Ocean of Love, can understand this special experience.

⁷All of you children are loving souls, and it is because of the pure relationship of love that you have come here.

⁸Nevertheless, you are numberwise in your love. ⁹Some souls are merged in love and others are experiencing the meeting according to their capacity.

¹⁰And those who can understand the bliss of this spiritual meeting are still trying to understand it.

¹¹However, all souls would be called loving souls.

¹²On the basis of a loving relationship, they will continue to move forward and reach the stage of becoming souls who are merged in love.

¹³Their trying to understand will finish and they will have the experience of being merged because souls who merge in love are souls who are equal.

¹⁴Therefore, to become equal means to be merged in love.

¹⁵So you yourself can understand to what extent you have become equal to the Father.

¹⁶What is the Father's thought?

¹⁷Is the thought of I, the soul, absorbed in love, the same as His thought?

¹⁸Similarly, have I become equal to the Father in my words, actions, service and relationships?

¹⁹Or is there still a great difference, or is there just a small difference?

²⁰The great mantra of manmanabhav is to finish the difference.

²¹Become the form of this great mantra in your every thought at every second; this is known as being a soul who is equal and merged in Him.

²²The unlimited Father has the unlimited thought that all the children should become equal to the Father.

²³He doesn't feel that He should be the guru and others should become disciples.

²⁴No; He wants you to become equal to the Father and be seated on the Father's heart-throne.

²⁵Here you don't have to become one seated on the gaddi; only one or two could become that.

²⁶However, here the unlimited Father seats you on the unlimited heart-throne.

²⁷So all the children can claim that right. ²⁸Each and every one has the same golden chance.

²⁹Whether you came at the beginning, in the middle or have come now, all of you have the full right to become equal, that is, to be seated on the heart-throne.

³⁰It isn't that those who come at the end cannot go ahead. ³¹Anyone can go ahead because this property is unlimited.

³²It isn't that those who came in the beginning have taken everything and so it is all finished.

³³The property is so limitless that even those who come later can take some if they want.

³⁴However, everything depends on those who claim the right because, together with claiming that right, you also have to renounce the sanskars of dependence.

³⁵It is nothing but just dependence. ³⁶However, when the question of renouncing it arises, then, because of your own weakness, you are stuck in this aspect and you say that your sanskars are not leaving you.

³⁷You blame your sanskars and say that the sanskars are not finishing when it is in fact, you yourselves who don't let go of them.

³⁸Which is more powerful - the living soul or the sanskars?

³⁹Did the sanskars adopt the soul or has the soul imbibed the sanskars?

⁴⁰Are the sanskars the living power of the soul, or is the soul the power of the sanskars?

⁴¹Since it is the soul that imbibes those sanskars, then it is also the soul that has to renounce them; the sanskars will not renounce themselves! ⁴²You give many names: it is my sanskars, nature, habit, nature.

⁴³However, which power is saying this?

⁴⁴Is it the habit or the soul that is saying this?

⁴⁵So, are you a master or a slave?

⁴⁶Although you have an unlimited chance of adopting your rights, that is, the authority of being a master, you become those who take according to your capacity.

⁴⁷What is the reason for this?

⁴⁸You say: It is my habit, my sanskars, my nature.

⁴⁹However, even though you say that they are yours, you don't have that authority over them.

⁵⁰If they are yours, then you are the master of them, are you not?

⁵¹What would you call a master who is unable to do what he wants, who cannot transform himself or who cannot claim that right?

⁵²Would such a weak soul be called one who has all rights?

⁵³You have an open chance; the Father does not give to you numberwise; it is you yourselves who make everything numberwise.

⁵⁴The heart-throne is so large that souls of the whole world can be seated on it. ⁵⁵It is of such an unlimited form, but how many are there who have the courage to sit on it?

⁵⁶In order to be seated on the heart-throne, you have to make a bargain with your heart.

⁵⁷This is why the Father is called Dilwala (the One who wins everyone's heart).

⁵⁸He gives you His heart and He also takes your heart.

⁵⁹When the bargaining starts, you show your cleverness a great deal.

⁶⁰You don't make the full bargain; you keep a little aside, and what do you then say?

⁶¹I will give everything gradually.

⁶²You prefer to bargain a small portion at a time.

⁶³Because those who strike a bargain in one go belong to the One, they remain constant and steady and claim number one in everything.

⁶⁴Those who bargain a little at a time, those who keep their feet in two boats instead of one, are constantly in upheaval in one form of confusion or another; they cannot remain constant.