Avyakt murli for Sunday 27 March 1983

medal (10.26)

Medal.

degree (9.20)

Level.
Social or official rank.
College degree.

जाल jāl (8.06)

टोकरी ṭōkrī (8.02)

A small basket (without a lid).

holy (7.06)

Holy.

होली hōlī (7.06)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

फैंसला phaĩslā (6.60)

लाल lāl (6.36)

कर्मभोग karmbhōg (6.25)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

अष्टमी aṣhṭamī (6.18)

कुमारी kumārī (5.62)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

शिकारी śhikārī (5.57)

A hunter.

पीढ़ी pīṛhī (5.57)

Generation.

sister (5.29)

रंगना raṅgnā (5.04)

hand (4.99)

Hand.

परतंत्र partantr (4.98)

Dependent, slave, subordinate(d), subjugated, heteronomous.

ख kha (4.86)

The second consonant of the Devanagari alphabet (used in Hindi).
b. (used to number the second element of a list).

silver (4.83)

Silver.

बकरी bakrī (4.73)

Goat.

रंग raṅg (4.62)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

trial (4.30)

Trial.

नदी nadī (4.30)

River.

पहनना pahannā (4.28)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ज्ञान सागर gyān sāgar (4.19)

Sea or ocean of Gyān, sea or ocean of Knowledge.

डरना ḍarnā (4.18)

To be afraid, be frightened, be daunted, to fear, dread.

A (4.13)

The letter A of our alphabet; used for acronyms.
a.

परतंत्रता partantratā (4.10)

Dependence, slavery, subordination, subjugation, heteronomy.

ताज tāj (4.09)

Crown, diadem.

कन्या kanyā (4.01)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

golden (3.94)

Golden.

तनख्वाह tankhvāh (3.90)

Pay, salary.

स्वतंत्र svatantr (3.89)

'which is subject only to its own rule'. Independent, free, autonomous.

वरदानी vardānī (3.84)

The bestower of blessing, the one who grants a favor, a wish.

नौकरी naukrī (3.80)

Service, job, employment.

copper (3.75)

Copper.

समर्पण samarpaṇ (3.70)

Dedication, surrender.

भस्म करना bhasma karnā (3.63)

घटिया ghaṭiyā (3.62)

Inferior, of low quality or standard, cheap, shoddy.

लकीर lakīr (3.54)

A line, lineament.
A streak, stripe.

भोगना bhōgnā (3.50)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भस्म bhasm (3.41)

Ash, cinders, calx.

डर ḍar (3.39)

दाल dāl (3.34)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

दादी-दीदी dādī-dīdī (3.34)

गिरना girnā (3.26)

To fall.

दीदी dīdī (3.25)

(a form of address for) an elder sister.

निर्बन्धन nirbandhan (3.24)

तकदीर takdīr (3.21)

Fate, destiny.

value (3.21)

Value.

खिट khiṭ (3.20)

जोड़ी joṛī (3.20)

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (3.20)

Unlettered, uneducated, uninformed, illiterate.

mother (3.20)

Mother.

प्रत्यक्षफल pratyakṣhaphal (3.17)

लौकिक laukik (3.14)

Secular, earthly, worldly, mundane.

जड़ित jaṛit (3.08)

Set (with jewels), studded, jewelled, bedecked.

golden aged (3.08)

Golden aged.

वंशी vanśhī (3.08)

Belonging to the lineage, dynasty, clan of.

कण्ठ kaṇṭh (3.03)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

गीता पाठशाला gītā pāṭhśhālā (2.98)

खींचना, खैंचना khīñchnā, khaiñchnā (2.91)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

बेहद bēhad (2.89)

Limitless, unlimited, unbounded.
Excessive, too, too much.

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

be (2.79)

To be.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

मास mās (2.71)

Month.

मांस māns (2.71)

Meat, flesh.

B (2.69)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

golden age (2.69)

Golden age.

real gold (2.69)

सागर sāgar (2.68)

Sea, ocean (huge expanse of water of which we cannot see the end).

धीरे dhīrē (2.67)

engineer (2.66)

Engineer.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

question (2.65)

Question.

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

holiest (2.53)

Holiest.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

कलम kalam (2.53)

state (2.53)

अकल्याण akalyāṇ (2.53)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

M (2.50)

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

aim (2.50)

mould (2.50)

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हाज़िर hāzir (2.49)

Present, ready.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

लाभ lābh (2.44)

हद had (2.43)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

महादान mahādān (2.42)

पढ़ाई paṛhāī (2.36)

Study, education, learning.

समर्पित samarpit (2.36)

बन्धन bandhan (2.34)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

chance (2.32)

Chance.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

कमजोरी kamjōrī (2.29)

Weakness, feebleness ; deficiency ; debility.

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

direction (2.21)

Direction.

मिलन milan (2.20)

Meeting, union, contact.

मनाना manānā (2.20)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

विजय vijay (2.07)

Conquest, victory, triumph.

मजबूरी majbūrī (2.06)

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

अष्ट aṣhṭ (2.06)

Eight, 8.

पता patā (2.05)

Address, whereabouts, information, knowledge.

जगत jagat (2.04)

The world, universe.

बदले badlē (2.04)

In exchange, in return, in lieu.

कदम kadam (2.03)

Step, pace, footstep.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

संग saṅg (2.02)

Company, association, contact.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

offer (1.97)

Offer.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

उतारना utārnā (1.92)

follow (1.90)

Follow.

किसलिए kisliē (1.90)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

पीछे pīchhē (1.86)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उत्सव utsav (1.85)

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

जिम्मेवार jimmēvār (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

शान śhān (1.83)

Magnificence, splendour, grandeur.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (1.81)

A dream.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

बदलना badalnā (1.80)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पकड़ना pakaṛnā (1.80)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

कल्याण kalyāṇ (1.79)

Welfare.

नीचे आना nīchē ānā (1.74)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

circumstance (1.73)

Circumstance.

certificate (1.71)

A certificate.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

clear (1.71)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

जबकि jabki (1.69)

नाम निशान nām niśhān (1.69)

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बढ़िया baṛhiyā (1.62)

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

बालक bālak (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

गलना galnā (1.58)

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

safe (1.55)

Safe.

रचना rachnā (1.54)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सफल saphal (1.50)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

practice (1.46)

Practice.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

गलती galatī (1.43)

Mistake, error, fault.

वरदाता vardātā (1.41)

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

master (1.40)

Master.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

तब तक tab tak (1.37)

संगमयुगी saṅgamyugī (1.37)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सेना sēnā (1.36)

Army, the military.

order (1.35)

Order.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

जीवन jīvan (1.34)

Life, animation, existence.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लम्बा lambā (1.31)

Long, lengthy, tall.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खास khās (1.31)

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

पवित्र pavitr (1.29)

Holy, sacred, pure.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

सदाकाल sadākāl (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

जिस समय jis samay (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

follow father (1.23)

To follow the Father (there is no article in hindi).

way (1.22)

Way.

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

plan (1.19)

Plan.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (1.09)

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

के ऊपर kē ūpar (1.06)

On, upon.
Above.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

फ़र्क fark (1.05)

Difference, distinction, distance.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

वर्णन varṇan (1.03)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

रूहानी rūhānī (0.98)

Spiritual.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

मुलाकात mulākāt (0.96)

centre (0.95)

Centre.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सफलता saphaltā (0.92)

Success, achievement.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

पाना pānā (0.87)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

विश्व viśhva (0.83)

The world, universe.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मत himmat (0.83)

Courage, boldness.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (0.82)

According to, in conformity with.

जहाँ jahā̃ (0.81)

Where, wherever.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रति prati (0.78)

Towards.

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अलग alag (0.76)

Different, separate, apart, distinct.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वहां vahā̃ (0.74)

There.

teacher (0.73)

Teacher.

खुशी khuśhī (0.73)

Joy, delight, happiness.

रहाना rahānā (0.73)

To make stay, to make remain.

आगे āgē (0.71)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

कमी kamī (0.65)

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वयं svayã (0.58)

मैं maĩ (0.58)

I. (personal pronoun)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

या yā (0.52)

Or, either.

सिर्फ sirph (0.52)

लगना lagnā (0.51)

double (0.51)

Double.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वा vā (0.47)

Or.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

इतना itnā (0.45)

As much as this, this much; so much, so many.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद yād (0.40)

Remembrance, recollection, memory.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सर्व sarv (0.39)

All ; whole, entire, complete.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

second (0.34)

Second.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

सकना saknā (0.34)

To can, to be able to.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

her (0.28)

हर har (0.28)

जब jab (0.28)

(Relative pronoun) When.

हम ham (0.28)

We.
(rustic form) I.

हरना harnā (0.28)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.26)

Because, since.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.22)

Experience.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (0.21)

Today.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अगर agar (0.20)

If, if so be, in case, in the event of.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लेना lēnā (0.18)

To take.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बाप bāp (0.13)

Father.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कोई kōī (0.12)

Some, any, someone, anyone.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.11)

Say.

कौन kaun (0.10)

interrogative pronoun. Who

समझना samajhnā (0.09)

To understand.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.08)

Many, much.
Very.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.07)

To give.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)