Avyakt murli for Wednesday 30 March 1983

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

महावीरनी mahāvīrnī (8.20)

The great heroine.

आसन āsan (5.52)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

hand (4.99)

Hand.

जयकार jaykār (4.86)

गूँगा gūṅgā (4.86)

Dumb, mute, speechless.

नचाना nachānā (4.73)

तलाव, तालाब talāv, tālāb (4.59)

Pond, pool, tank, reservoir of water.

रौनक raunak (4.45)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

fashionable (4.10)

Fashionable.

complaint (4.04)

Complaint.

सयाना sayānā (3.90)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

हीरो पार्टधारी hero part-dhārī (3.86)

Who has a hero role or part.

झलक jhalak (3.68)

झुकाना jhukānā (3.57)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

झलकना jhalaknā (3.57)

To shine, glare, glitter, glisten, sparkle, flash.

चेहरा chēhrā (3.57)

Face, countenance, mask, front.

हड्डी haḍḍī (3.51)

Bone.

कुमारी kumārī (3.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

सौगात saugāt (3.43)

a present, gift.

जय jay (3.34)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

पार्टधारी part-dhārī (3.32)

Who has a part (in the Drama).

कमाई kamāī (3.29)

Earnings.

नाच-तमाशा nāch-tamāśhā (3.20)

Dance and show.
Dance and entertainment.

मचना machnā (3.20)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

सुभान अल्ला subhān allā (3.20)

Thou art Great! thou art Holy! What wonder! How wonderful!

नाज़ nāz (3.19)

Coquetry, airs, feigned air, vanity.
Pride.

पावन pāvan (3.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

हठयोगी haṭhyōgī (3.08)

झुकना jhuknā (2.98)

उल्लास ullās (2.98)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दिल-पसन्द dil-pasand (2.94)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

नदी nadī (2.93)

River.

चमक chamak (2.74)

Glitter, brilliance, splendour, flash, gleam.

बहना bahnā (2.72)

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

धक्का dhakkā (2.69)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

दृश्य dr̥iśhya (2.69)

खाली khālī (2.65)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

act (2.63)

Act.

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

दीदी dīdī (2.57)

(a form of address for) an elder sister.

photo (2.57)

Photo, photograph.

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

speaker (2.53)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

almighty (2.53)

Almighty.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

पुष्प puṣhp (2.42)

Flower.

complete (2.42)

Complete.
(Bābā) Completely.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

actor (2.36)

Actor.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

उदास udās (2.16)

Sad, dejected, gloomy.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पाया pāyā (2.12)

योगी yōgī (2.12)

(One) who practices yōg.

seat (2.08)

Seat.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पवित्र pavitr (2.04)

Holy, sacred, pure.

wonderful (1.95)

Wonderful.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

हार hār (1.84)

हार hār (1.84)

कमल kamal (1.82)

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

चढ़ाना chaṛhānā (1.80)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आजकल करना ājkal karnā (1.77)

दर्पण darpaṇ (1.76)

Mirror, looking glass.

हारना hārnā (1.76)

चमकना chamaknā (1.73)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खोना khōnā (1.66)

To lose, to squander.

बाद bād (1.65)

After, later, subsequently.

रचयिता rachayitā (1.64)

Creator, composer, author.

महानता mahāntā (1.64)

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

set (1.57)

Set

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

झूला jhūlā (1.55)

A swing.
A cradle.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

मददगार madadgār (1.51)

Helper, supporter, assistant.

point (1.48)

Point.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

mix (1.47)

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

percentage (1.46)

Percentage.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

जीतना jītnā (1.45)

royal (1.43)

Royal.

वरदाता vardātā (1.41)

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भव bhav (1.20)

बारी bārī (1.20)

व्यक्ति vyakti (1.19)

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मास mās (1.17)

Month.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

मांस māns (1.17)

Meat, flesh.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

stage (1.14)

Stage.
(Bābā) State, condition.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

के आगे kē āgē (1.09)

In front of, ahead of, before.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

part (1.05)

Part.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तन tan (1.03)

Body.

सा sā (1.03)

बार bār (1.02)

Time, occasion.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

double (1.01)

Double.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (1.00)

Group.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

centre (0.95)

Centre.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जीना jīnā (0.92)

To live, to be alive.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.90)

sab + kō : everything, everyone.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पाना pānā (0.87)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

साथ-साथ sāth-sāth (0.84)

see (0.84)

See.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

C (0.83)

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमाल kamāl (0.81)

इस समय is samay (0.79)

At this time, now.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

plan (0.75)

Plan.

विदेश vidēśh (0.75)

Foreign country.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

second (0.69)

Second.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

देश dēśh (0.67)

Country, land, native home, region, space.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

attention (0.57)

Attention.

बन ban (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

कभी kabhī (0.52)

Sometime, ever.

गाना gānā (0.52)

To sing, to chant.
A song.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

दिखाना dikhānā (0.45)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

संकल्प saṅkalp (0.43)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

जीवन jīvan (0.35)

Life, animation, existence.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.35)

As much as this, this much; so much, so many.

वहां vahā̃ (0.32)

There.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

हर har (0.28)

her (0.28)

हम ham (0.28)

We.
(rustic form) I.

हरना harnā (0.28)

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कौन kaun (0.26)

interrogative pronoun. Who

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

बहुत bahut (0.25)

Many, much.
Very.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.22)

All ; whole, entire, complete.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दोनों dōnō̃ (0.21)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

याद yād (0.20)

Remembrance, recollection, memory.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

लेना lēnā (0.17)

To take.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (0.13)

Some, any, someone, anyone.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.12)

Continue.

क्योंकि kyōṅki (0.11)

Because, since.

पर par (0.11)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सदा sadā (0.11)

Always, perpetually, continually, ever.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.09)

Say.

बाप bāp (0.09)

Father.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

देना dēnā (0.05)

To give.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आना ānā (0.04)

To come.

समझना samajhnā (0.04)

To understand.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)