Avyakt murli for Wednesday 30 March 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (70)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (60)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
तो tō (32)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
key (27)
Key.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (25)
The letter K of our alphabet (used as an initial in acronyms).
संकल्प saṅkalp (24)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (21)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (19)
No.
Not.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (16)
To remain, to stay.
देखना dēkhnā (15)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (15)
Some, any, someone, anyone.
पर par (15)
Opposite, inimical, other, alien, higher.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (14)
And.
Else.
Other.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (12)
To come.
चेहरा chēhrā (12)
Face, countenance, mask, front.
विशेष viśhēṣh (12)
Special, specific, particular, distinctive, characteristic, typical.
अब ab (11)
Now.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आत्मा ātmā (10)
The soul, the spirit, the self.
लेना lēnā (10)
To take.
जाना jānā (9)
To go, to depart, to lose, to flow.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अनुभव anubhav (8)
Experience.
बहुत bahut (8)
Many, much.
Very.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
कि ki (8)
That (to report indirect speech, example he says that).
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सदा sadā (8)
Always, perpetually, continually, ever.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
हर har (7)
हरना harnā (7)
her (7)
कभी kabhī (7)
Sometime, ever.
मधुबन madhuban (7)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बन ban (6)
बाप bāp (6)
Father.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कहना kahnā (6)
Say.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुमारी kumārī (6)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ऐसा aisā (5)
Such, of this type.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
आसन āsan (5)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
झलक jhalak (5)
झलकना jhalaknā (5)
To shine, glare, glitter, glisten, sparkle, flash.
कौन kaun (5)
interrogative pronoun. Who
खुशी khuśhī (5)
Joy, delight, happiness.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
संपन्न sampann (5)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (4)
Time, occasion.
देना dēnā (4)
To give.
दृढ़ dr̥iṛh (4)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
hand (4)
Hand.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जानना jānnā (4)
To know, to become aware of, to perceive.
कमाई kamāī (4)
Earnings.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
कमजोर kamjōr (4)
Weak, feeble, ineffectual.
के लिए kē liē (4)
For, for the sake of.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
रौनक raunak (4)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सौगात saugāt (4)
a present, gift.
The best, good, excellent, superior.
stage (4)
Stage.
(Bābā) State, condition.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वा vā (4)
Or.
योगी yōgī (4)
(One) who practices yōg.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
भरपूर bharpūr (3)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चमकना chamaknā (3)
दिखाना dikhānā (3)
double (3)
Double.
दृश्य dr̥iśhya (3)
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
hero (3)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
के आगे kē āgē (3)
In front of, ahead of, before.
खाली khālī (3)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
The great heroine.
नाचना nāchnā (3)
To dance.
To caper, or frisk about.
पाना pānā (3)
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सर्व sarv (3)
All ; whole, entire, complete.
second (3)
Second.
सिर्फ sirph (3)
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
उमंग umaṅg (3)
Aspiration, gusto, zeal.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
अगर agar (2)
If, if so be, in case, in the event of.
आज āj (2)
Today.
आना ānā (2)
Hope, expectation.
Wish, desire.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चलना chalnā (2)
Continue.
चमक chamak (2)
Glitter, brilliance, splendour, flash, gleam.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
complaint (2)
Complaint.
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दीदी dīdī (2)
(a form of address for) an elder sister.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
group (2)
Group.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (2)
Knowledge directly taught by God.
हम ham (2)
We.
(rustic form) I.
हार hār (2)
हार hār (2)
हारना hārnā (2)
हीरो पार्टधारी hero part-dhārī (2)
Who has a hero role or part.
हिम्मत himmat (2)
Courage, boldness.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
झुकाना jhukānā (2)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
झुकना jhuknā (2)
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
नचाना nachānā (2)
नदी nadī (2)
River.
नाज़ nāz (2)
Coquetry, airs, feigned air, vanity.
Pride.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
part (2)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (2)
Holy, sacred, pure.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
photo (2)
Photo, photograph.
प्रकार prakār (2)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
पुष्प puṣhp (2)
Flower.
result (2)
Result.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समारोह samārōh (2)
Celebratory function, festival (secular or religious), ceremony.
seat (2)
Seat.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
Pond, pool, tank, reservoir of water.
उल्लास ullās (2)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
या yā (2)
Or, either.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
act (1)
Act.
actor (1)
Actor.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (1)
Ahead, in front of, before; in future.
अलग alag (1)
Different, separate, apart, distinct.
almighty (1)
Almighty.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (1)
attention (1)
Attention.
बाद bād (1)
After, later, subsequently.
बधाई badhāī (1)
Congratulations, felicitations, greetings.
बहना bahnā (1)
Remembrance of the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
C (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चढ़ाना chaṛhānā (1)
On all sides, all around, everywhere.
centre (1)
Centre.
chance (1)
Chance.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
complete (1)
Complete.
(Bābā) Completely.
दर्पण darpaṇ (1)
Mirror, looking glass.
देश dēśh (1)
Country, land, native home, region, space.
धक्का dhakkā (1)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
fashionable (1)
Fashionable.
गाना gānā (1)
To sing, to chant.
A song.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गूँगा gūṅgā (1)
Dumb, mute, speechless.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हड्डी haḍḍī (1)
Bone.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हठयोगी haṭhyōgī (1)
इस समय is samay (1)
At this time, now.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जय jay (1)
Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !
जयकार jaykār (1)
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
झूला jhūlā (1)
A swing.
A cradle.
झूलना jhūlnā (1)
To swing, to oscillate, to dangle.
जीना jīnā (1)
To live, to be alive.
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
कमल kamal (1)
कमाल kamāl (1)
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खोना khōnā (1)
To lose, to squander.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगना lagnā (1)
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महानता mahāntā (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मानना mānnā (1)
मांस māns (1)
Meat, flesh.
मास mās (1)
Month.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
मात्रा mātrā (1)
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mix (1)
मुबारक mubārak (1)
Congratulations. Best wishes.
मुखड़ा mukhṛā (1)
Face, pretty face.
Idol, statue, image.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Dance and show.
Dance and entertainment.
नमस्ते namastē (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निशाना niśhānā (1)
A target, butt, mark, aim.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पाया pāyā (1)
percentage (1)
Percentage.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
point (1)
Point.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रास rās (1)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
royal (1)
Royal.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
Who possesses power or strength, powerful, strong.
समझना samajhnā (1)
To understand.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
Prosperity, wealth, success.
Completion, perfection.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सयाना sayānā (1)
Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.
see (1)
See.
set (1)
Set
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
speaker (1)
स्थान sthān (1)
Place, spot, site.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Thou art Great! thou art Holy! What wonder! How wonderful!
तक tak (1)
To, upto, till, until, by.
टक्कर ṭakkar (1)
Collision, clash, impact, confrontation.
तन tan (1)
Body.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उदास udās (1)
Sad, dejected, gloomy.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदाता vardātā (1)
The atmosphere.
विदेश vidēśh (1)
Foreign country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजय vijay (1)
Conquest, victory, triumph.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
war (1)
War.
wonderful (1)
Wonderful.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.