Avyakt murli for Sunday 17 April 1983

गंद gand (8.76)

होलीहंस hōlīhans (7.87)

The sacred swan symbol of the holy and pure soul.

बगुला bagulā (5.97)

Heron.

नाउम्मीद nāummīd (5.64)

समेटने की शक्ति samēṭnē kī śhakti (5.57)

Power to dispose of, energy to wind up, strength to finish.

दशहरा daśhaharā (5.29)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

सफेद saphēd (5.15)

White, clean, blank.

बिन्दु bindu (4.78)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

सवारी savārī (4.47)

विस्तार vistār (4.39)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

हंस hans (4.33)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

चोटी chōṭī (4.26)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

पुरूषोत्तम purūṣhōttam (4.09)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

उम्मीद ummīd (4.01)

उम्मीदवार ummīdvār (3.98)

Candidate.

powerful brake (3.90)

Powerful brake (to stop the negative thoughts).

प्रयोग prayōg (3.89)

An experiment.
Use, employment, application, exercise.

भटकना bhaṭaknā (3.68)

To lose one's way, to go astray.
To gad, to meander, to wander about.

स्वच्छता svachchhatā (3.65)

Cleanliness. neatness, purity, transparence.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

अशुद्ध aśhuddh (3.50)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

मोती mōtī (3.21)

Pearl.

कर्मातीत karmātīt (3.16)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सम्पत्ति sampatti (3.14)

Property, estate, wealth, affluence, prosperity.

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

पाण्डवपति pāṇḍavpati (3.08)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

जवान javān (3.03)

Young, youthful, youth.

हार hār (3.00)

हार hār (3.00)

मायावी māyāvī (2.98)

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

हारना hārnā (2.86)

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

सार sār (2.79)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विकारी vikārī (2.60)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

प्रतिज्ञा pratigyā (2.59)

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पुरूष purūṣh (2.46)

Man.
Soul.

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

पदार्थ padārtha (2.38)

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

बदल badal (2.37)

विजयी vijayī (2.33)

Conquering, victorious, triumphant.
A conqueror.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

अटूट aṭūṭ (2.29)

स्वप्न svapn (2.28)

A dream.

झलक jhalak (2.25)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

dress (2.18)

Dress.

रोकना rōknā (2.18)

तन्दरूस्त tandarūst (2.18)

सेना sēnā (2.15)

Army, the military.

की ओर kī ōr (2.15)

विजय vijay (2.07)

Conquest, victory, triumph.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

बहादुर bahādur (2.06)

occupation (1.96)

Occupation.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (1.91)

Holy.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

प्रभाव prabhāv (1.84)

देह dēh (1.84)

Body.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

repeat (1.77)

To repeat.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

भान bhān (1.69)

Perception, consciousness, recollection.

नाम निशान nām niśhān (1.69)

विनाशी vināśhī (1.66)

Perishable, destructible.

समाना samānā (1.66)

To be contained, to enter, to fit, to permeate.

फलाना phalānā (1.66)

बीच bīch (1.65)

Middle, centre.

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

झूला jhūlā (1.55)

A swing.
A cradle.

व्यक्त vyakt (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

समाप्त करना samāpt karnā (1.53)

slogan (1.50)

Slogan.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

variety (1.45)

Variety.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

पता patā (1.40)

Address, whereabouts, information, knowledge.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

संगमयुगी saṅgamyugī (1.37)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

पत्र patra (1.33)

कमी kamī (1.30)

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

पवित्र pavitr (1.29)

Holy, sacred, pure.

और कुछ aur kuchh (1.29)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

सदाकाल sadākāl (1.25)

अपने आप apnē āp (1.23)

By oneself, on one's own.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

मायाजीत māyājīt (1.22)

way (1.22)

Way.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

गीत gīt (1.19)

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

भूलना bhūlnā (1.15)

To forget.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

वर्णन varṇan (1.03)

तरह tarah (1.02)

पाना pānā (1.01)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

knowledge (0.99)

Knowledge.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्थिति sthiti (0.97)

Position, situation, state, condition, stage, phase.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

जीवन jīvan (0.91)

Life, animation, existence.

in (0.90)

In.

प्रकार prakār (0.88)

Manner, way.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

सम्बन्ध sambandh (0.86)

Connection, relationship.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

जहाँ jahā̃ (0.81)

Where, wherever.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

second (0.80)

Second.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

संपर्क sampark (0.75)

सफलता saphaltā (0.73)

Success, achievement.

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बार bār (0.70)

Time, occasion.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

वहां vahā̃ (0.64)

There.

group (0.63)

Group.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

दोनों dōnō̃ (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

मैं maĩ (0.58)

I. (personal pronoun)

कभी kabhī (0.58)

Sometime, ever.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

औरों aurō̃ (0.56)

(The) others.

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

खुशी khuśhī (0.50)

Joy, delight, happiness.

कई kaī (0.49)

Several, sundry, divers, some, some few.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

या yā (0.40)

Or, either.

इतना itnā (0.40)

As much as this, this much; so much, so many.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सर्व sarv (0.36)

All ; whole, entire, complete.

दिखाना dikhānā (0.35)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वयं svayã (0.35)

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अनुभव anubhav (0.32)

Experience.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

सकना saknā (0.31)

To can, to be able to.

सिर्फ sirph (0.31)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.29)

Because, since.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हम ham (0.28)

We.
(rustic form) I.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

अगर agar (0.26)

If, if so be, in case, in the event of.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.24)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सदा sadā (0.17)

Always, perpetually, continually, ever.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

हर har (0.15)

her (0.15)

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हरना harnā (0.15)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बाप bāp (0.11)

Father.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.10)

Some, any, someone, anyone.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.08)

Many, much.
Very.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.08)

Say.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.07)

Opposite, inimical, other, alien, higher.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.05)

To give.

अब ab (0.05)

Now.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.05)

To take.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.02)

That (to report indirect speech, example he says that).

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)