Avyakt murli for Thursday 1 December 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (73)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (34)
Key.
बच्चा bachchā (32)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (30)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (27)
Inclusive emphatic particle: too, also, even.
और aur (23)
And.
Else.
Other.
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अधिकार adhikār (19)
Right, authority, command, possession, occupation, entitlement.
बाप bāp (18)
Father.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बापदादा bāpdādā (14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
तो tō (14)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ऐसा aisā (13)
Such, of this type.
नहीं nahī̃ (12)
No.
Not.
देना dēnā (11)
To give.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
प्यार pyār (10)
Love, affection, amour, amorous relationship.
सुख sukh (10)
Happiness, pleasure, comfort, felicity, contentment.
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कहना kahnā (9)
Say.
लकीर lakīr (9)
A line, lineament.
A streak, stripe.
सदा sadā (9)
Always, perpetually, continually, ever.
कौन kaun (8)
interrogative pronoun. Who
लेकिन lēkin (8)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (8)
To remain, to stay.
शान्ति śhānti (8)
Peace, calmness, quiet, tranquillity, quietude, silence.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (7)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
ज्यादा jyādā (7)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
लेना lēnā (7)
To take.
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
विदेश vidēśh (7)
Foreign country.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सफलता saphaltā (6)
Success, achievement.
याद yād (6)
Remembrance, recollection, memory.
आधार ādhār (5)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (5)
Ahead, in front of, before; in future.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (5)
Continue.
कोई kōī (5)
Some, any, someone, anyone.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
percentage (5)
Percentage.
Who owns destiny, fate.
वा vā (5)
Or.
वह vah (5)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आज āj (4)
Today.
आना ānā (4)
To come.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
centre (4)
Centre.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (4)
ज्ञान gyān (4)
Knowledge directly taught by God.
हर har (4)
हर एक har ēk (4)
Each, every.
Each one, everybody.
हरना harnā (4)
her (4)
जाना jānā (4)
To go, to depart, to lose, to flow.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
number one (4)
Number one.
सकना saknā (4)
To can, to be able to.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
स्वयं svayã (4)
अगर agar (3)
If, if so be, in case, in the event of.
अनुभव anubhav (3)
Experience.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (3)
Many, much.
Very.
बनना bannā (3)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
गहराई gahrāī (3)
Depth, profundity.
हिम्मत himmat (3)
Courage, boldness.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जगना jagnā (3)
To wake up, to awaken.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
झूलना jhūlnā (3)
To swing, to oscillate, to dangle.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (3)
For, for the sake of.
खोलना khōlnā (3)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुश khuśh (3)
Happy, pleased.
Good.
माध्यम mādhyam (3)
मिलन milan (3)
Meeting, union, contact.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पालना pālnā (3)
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Circumstance(s).
(Bābā) External situation, external condition.
Holiness, sanctity, purity.
personality (3)
Personality.
(Bābā) The person's nature or disposition.
फैलना phailnā (3)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
royalty (3)
Royalty.
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (3)
To understand.
सर्व sarv (3)
All ; whole, entire, complete.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तीन tīn (3)
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (3)
Emphatic form of yah: this very.
अब ab (2)
Now.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
अति ati (2)
आत्मा ātmā (2)
The soul, the spirit, the self.
अटूट aṭūṭ (2)
औरों aurō̃ (2)
(The) others.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
cum (2)
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गहरा gahrā (2)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
जगदीश Jagdīśh (2)
जीना jīnā (2)
To live, to be alive.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुशी khuśhī (2)
Joy, delight, happiness.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
majority (2)
Majority.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (2)
Master.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (2)
मुबारक mubārak (2)
Congratulations. Best wishes.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
purity (2)
Purity.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सा sā (2)
समाचार samāchār (2)
News; information.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
सूक्ष्म sūkṣhma (2)
Subtle.
sweet (2)
Sweet.
sweet home (2)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तकदीर takdīr (2)
Fate, destiny.
तरफ taraph (2)
Side, direction.
Towards.
तीनों tīnō̃ (2)
The three, all three.
तीसरा tīsrā (2)
Third.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (1)
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अंधकार andhkār (1)
Darkness; gloom.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
और कोई aur kōī (1)
Someone else, anyone else.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविद्या avidyā (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
Brother and sister.
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
भूमि bhūmi (1)
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
चारों chārō̃ (1)
The four, the whole four, all four.
चेहरा chēhrā (1)
Face, countenance, mask, front.
check (1)
Check.
combined (1)
Combined.
दर dar (1)
देश dēśh (1)
Country, land, native home, region, space.
धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (1)
(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.
दीदी dīdī (1)
(a form of address for) an elder sister.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
full (1)
Full.
गाना gānā (1)
To sing, to chant.
A song.
इतना itnā (1)
As much as this, this much; so much, so many.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जानकी jānkī (1)
जानना jānnā (1)
To know, to become aware of, to perceive.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
झूला jhūlā (1)
A swing.
A cradle.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1)
Life, animation, existence.
कभी kabhī (1)
Sometime, ever.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
कि ki (1)
That (to report indirect speech, example he says that).
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lovely (1)
Lovely.
lucky (1)
Lucky.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महसूसता mahsūstā (1)
Experience, perception, feeling.
मैं maĩ (1)
I. (personal pronoun)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मानना mānnā (1)
mind (1)
Mind.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Idol, statue, image.
नाम nām (1)
Name.
नमस्ते namastē (1)
नाता nātā (1)
Relation, relationship, connection.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
Invitation.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
one (1)
One.
ओर ōr (1)
Side, direction.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाना pānā (1)
पांव pāṅw (1)
Foot, leg.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
Who has a part (in the Drama).
पवित्र pavitr (1)
Holy, sacred, pure.
फिर से phir sē (1)
Anew, afresh.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Way of life, manner of life.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
respond (1)
To respond.
Response.
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहित sahit (1)
With, together with, along with, accompanied by.
सम्बन्ध sambandh (1)
Connection, relationship.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
second (1)
Second.
see (1)
See.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थान sthān (1)
Place, spot, site.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Happiness and peace.
सुखदाता sukhdātā (1)
The Giver of Happiness.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पत्ति utpatti (1)
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
win (1)
Win.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.