Avyakt murli for Sunday 8 April 1984

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

निमित्त-भाव nimitt-bhāv (10.08)

Be an instrument. Act in His name. Act for the cause of God.

नीति nīti (9.60)

दरबार darbār (6.97)

Royal court, hall of audience.

time table (6.28)

Timetable.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (6.17)

मैं-पन maĩ-pan (5.78)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

राजनीति rājnīti (5.18)

Politics.

तपस्वी tapasvī (5.12)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

तपस्या tapasyā (5.11)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

नेता nētā (5.02)

A leader.
Pioneer.

ट्रस्टीपन trustee-pan (4.89)

Condition or life of trustee, trusteeship.

त्याग tyāg (4.87)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

माधव mādhav (4.86)

An epithet of Lord Kr̥ṣṇa; the spring (season).

पधारना padhārnā (4.65)

त्यागी tyāgī (4.42)

One who has made sacrifices, renouncer; a recluse.

सिंह siṅh (4.38)

आसन āsan (4.27)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

स्वराज्य svarājya (4.21)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वराज्य अधिकारी svarājya adhikārī (3.65)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

trustee (3.56)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

जागृत jāgr̥it (3.51)

स्वामी svāmī (3.51)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

गृहस्थी gr̥ihasthī (3.26)

Domestic.
A household.
Householder.

कुमार kumār (3.23)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

भारत bhārat (3.18)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भ्राता bhrātā (3.08)

Brother. (= bhāī)

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

फलदायक phaldāyak (2.94)

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

खण्ड khaṇḍ (2.86)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

देह का भान dēh kā bhān (2.75)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

प्रत्यक्षफल pratyakṣhaphal (2.51)

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

हद had (2.43)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

नामधारी nāmdhārī (2.40)

अधिकार adhikār (2.39)

Right, authority, command, possession, occupation, entitlement.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

busy (2.29)

Busy.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

लगन lagan (2.24)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

जयजयकार jayjaykār (2.16)

कापी kāpī (2.15)

an exercise book.
A copy.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

पाया pāyā (2.12)

तमोगुणी tamoguṇī (2.05)

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

blessing (2.04)

Blessing.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

सेवाधारी sēvādhārī (2.01)

'who has, carries, or supports the service'. Server, servant.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

balance (1.94)

Balance.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

शक्तिवान śhaktivān (1.85)

समर्थ samarth (1.84)

Capable, competent.
Powerful.

कमल kamal (1.82)

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

free (1.77)

Free.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

भान bhān (1.69)

Perception, consciousness, recollection.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

मेरेपन mērēpan (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

हल्का halkā (1.66)

Light, cheap, thin, faint.

सफलता saphaltā (1.65)

Success, achievement.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

भल bhal (1.64)

Even if, even though.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

गुजरात gujarāt (1.63)

Gujarat, state of India.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

भूमि bhūmi (1.60)

गलना galnā (1.58)

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

पुष्प puṣhp (1.53)

Flower.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

राज्य करना rājya karnā (1.48)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

कोट kōṭ (1.45)

variety (1.45)

Variety.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

देश dēśh (1.34)

Country, land, native home, region, space.

question (1.32)

Question.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मायाजीत māyājīt (1.22)

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

foundation (1.14)

Foundation.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ज़रा zarā (1.12)

बोझ bōjh (1.11)

Burden, load.

अथवा athavā (1.11)

Or.
That is.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

राजा rājā (1.08)

King, monarch, prince.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

पाना pānā (1.01)

तीनों tīnō̃ (0.99)

The three, all three.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मुलाकात mulākāt (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

जहाँ jahā̃ (0.94)

Where, wherever.

देह dēh (0.92)

Body.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (0.89)

Conquest, victory, triumph.

के प्रति kē prati (0.88)

Towards.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.83)

The world, universe.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तीसरा tīsrā (0.80)

Third.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

plan (0.75)

Plan.

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

in (0.72)

In.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

आजकल ājkal (0.69)

Nowadays, these days.

श्रेष्ठ śhrēṣhṭha (0.68)

The best, good, excellent, superior.

मैं maĩ (0.67)

I. (personal pronoun)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

शरीर śharīr (0.57)

Body.

औरों aurō̃ (0.56)

(The) others.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

सोना sōnā (0.53)

To sleep.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

साथ sāth (0.49)

With, together, along with.
Company, association.

जन्मना janamnā (0.46)

To be born.

बन ban (0.46)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

सर्व sarv (0.36)

All ; whole, entire, complete.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.28)

To can, to be able to.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

पहला pahlā (0.24)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.21)

Continue.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.17)

For, for the sake of.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.16)

The soul, the spirit, the self.

सदा sadā (0.15)

Always, perpetually, continually, ever.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.12)

(Relative pronoun) When.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाप bāp (0.11)

Father.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.10)

interrogative pronoun. Who

जाना jānā (0.09)

To go, to depart, to lose, to flow.

अनुभव anubhav (0.09)

Experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.08)

To understand.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.07)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.06)

Opposite, inimical, other, alien, higher.

देना dēnā (0.06)

To give.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कोई kōī (0.05)

Some, any, someone, anyone.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

अब ab (0.02)

Now.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)