Avyakt murli for Tuesday 17 April 1984

चन्दन chandan (8.14)

Sandalwood, sandal.

हरी harī (7.49)

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

पण्डा paṇḍā (6.93)

द्वार dvār (6.68)

Door, doorway, gate, exit.

शाह śhāh (6.50)

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

जगतगुरू jagatgurū (6.50)

garden (6.50)

Garden.

तीर्थ tīrth (5.98)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

पद्मापद्म padmāpadma (5.64)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

host (5.57)

Host.

खुशबूदार khuśhbūdār (5.50)

Sweet-smelling, fragrant, odoriferous, aromatic.

महाराष्ट्र mahārāṣhṭra (5.45)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

चोटी chōṭī (5.38)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

you (5.34)

प्यारापन pyārāpan (5.29)

Condition of being loved, state of being loved.

U (5.27)

The letter U of our alphabet; used for acronyms.

आरती ārtī (5.07)

बन्दा bandā (4.86)

सिक्ख sikkh (4.86)

A Sikh (follower of Gurū Nānak)

पीना pīnā (4.79)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

guest (4.66)

Guest.

ज़ोर zōr (4.61)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

सत्य satya (4.55)

True, veritable.
Veracity, truth, verity.

भाग्यवान bhāgyavān (4.51)

attach (4.38)

नमः namaḥ (4.38)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

विघ्न विनाशक vighna vināśhak (4.33)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

गुलाब gulāb (4.26)

A rose.

सन्देशी sandēśhī (4.21)

One who brings news, a messenger, an envoy, an ambassador.

P (4.17)

The letter P of our alphabet; used for acronyms.

हिन्दू hindū (3.90)

Hindu.
Indian

कथा kathā (3.90)

Story, tale, fable, narrative, religious discourse.

घण्टा ghaṇṭā (3.76)

Bell, gong, clock, hour.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

मैसूर maisūr (3.75)

खिलना khilnā (3.65)

To blossom, to bloom.

दुःख-दर्द duḥkh-dard (3.62)

Sorrow and pain.

heartfail (3.62)

मेहमान mēhmān (3.60)

A guest.

पूँगरा pūṅgrā (3.51)

Kitten.

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

शीतल śhītal (3.48)

Cool, cold, frigid.
Without passion, calm.

उच्चारना uchchārnā (3.45)

heroine (3.42)

Heroine.

लंगर laṅgar (3.42)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

खुशबू khuśhbū (3.41)

Fragrance, perfume, odour.

बहादुरी bahādurī (3.34)

Bravery, courage, valour, heroism.

पाकिस्तान pākistān (3.34)

detach (3.34)

To detach.

महानता mahāntā (3.28)

खुटना khuṭnā (3.27)

निरन्तर nirantar (3.18)

attachment (3.14)

Attachment.

पुष्प puṣhp (3.05)

Flower.

सम्पन्नता sampanntā (3.04)

Prosperity, wealth, success.
Completion, perfection.

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

स्वर्ग svarg (3.03)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

wonder (2.90)

Wonder.

चढ़ाना chaṛhānā (2.85)

भाग्यशाली bhāgyaśhālī (2.80)

गणेश gaṇēśh (2.79)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

बिल्ली billī (2.75)

Female cat, cat (in general).

कौड़ी kauṛī (2.75)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

scene (2.74)

Scene.

समस्या samasyā (2.73)

Problem.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

मशहूर maśhhūr (2.53)

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

safe (2.46)

Safe.

अवतरित avatarit (2.42)

नमस्कार namaskār (2.42)

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

actor (2.36)

Actor.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

बजाना bajānā (2.33)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

कमाई kamāī (2.25)

Earnings.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

सेवाधारी sēvādhārī (2.17)

'who has, carries, or supports the service'. Server, servant.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

डर ḍar (2.14)

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

अन्य anya (2.10)

Other, another, different; separate.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

occupation (1.96)

Occupation.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

सन्देश sandēśh (1.95)

Message.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

चार chār (1.91)

Four.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पंजाब pañjāb (1.90)

Punjab.

गुलदस्ता guldastā (1.88)

A bouquet.

सुखी sukhī (1.85)

Happy, contented.

नदी nadī (1.85)

River.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

अखुट akhuṭ (1.83)

Inexhaustible.

कमल kamal (1.82)

कहावत kahāvat (1.81)

A saying, proverb.

महान्, महा mahān, mahā (1.78)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

धन dhan (1.77)

Wealth, riches, money.

नीचे आना nīchē ānā (1.74)

विदेश vidēśh (1.74)

Foreign country.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

माना mānā (1.72)

(it) Means, that is.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

सो sō (1.67)

विनाशी vināśhī (1.66)

Perishable, destructible.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

रूहानी rūhānī (1.59)

Spiritual.

zone (1.58)

Zone.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

challenge (1.55)

Challenge.

part (1.54)

Part.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

लाडला lāḍlā (1.51)

हीरा hīrā (1.51)

Diamond.

इन्तजार intjār (1.50)

Wait.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

लाख lākh (1.49)

A hundred thousand, 100 000.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आरम्भ ārambh (1.48)

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खिलाना khilānā (1.47)

To feed.

कोना kōnā (1.47)

Corner.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कल्याण kalyāṇ (1.42)

Welfare.

कर्मणा karmaṇā (1.40)

Throught the deed.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

संगमयुगी saṅgamyugī (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सबूत sabūt (1.37)

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पूजना pūjnā (1.35)

दृश्य dr̥iśhya (1.34)

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

तैयारी taiyārī (1.33)

वाचा vāchā (1.32)

Through speech.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

seat (1.31)

Seat.

connection (1.31)

Connection.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मानना mānnā (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

subject (1.24)

Subject.

सोना sōnā (1.24)

To sleep.

अपने आप apnē āp (1.23)

By oneself, on one's own.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बचना bachnā (1.23)

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

संपर्क sampark (1.18)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

बजना bajnā (1.16)

प्रति prati (1.15)

Towards.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

शरीर śharīr (1.14)

Body.

list (1.13)

List.

तथा tathā (1.13)

And.
So.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

title (1.12)

Title.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

हज़ार hazār (1.05)

Thousand, 1000.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मुलाकात mulākāt (0.96)

कब kab (0.94)

Interrogative adverb: When? At what time ?

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्थान sthān (0.92)

Place, spot, site.

जीना jīnā (0.92)

To live, to be alive.

योगी yōgī (0.91)

(One) who practices yōg.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

चलाना chalānā (0.88)

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

गाना gānā (0.82)

To sing, to chant.
A song.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

कमाल kamāl (0.81)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

विश्व viśhva (0.74)

The world, universe.

खुशी khuśhī (0.73)

Joy, delight, happiness.

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जीवन jīvan (0.70)

Life, animation, existence.

लाना lānā (0.70)

तुम tum (0.70)

You (between equals).

मिलन milan (0.69)

Meeting, union, contact.

दिखाना dikhānā (0.67)

देश dēśh (0.67)

Country, land, native home, region, space.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

बन ban (0.65)

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

दिल dil (0.64)

Heart, courage, spirit, will.

group (0.63)

Group.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बोल bōl (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आगे āgē (0.58)

Ahead, in front of, before; in future.

पास pās (0.58)

pass (0.58)

To pass.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

सबको sabkō (0.57)

sab + kō : everything, everyone.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

master (0.54)

Master.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

स्वयं svayã (0.50)

कई kaī (0.49)

Several, sundry, divers, some, some few.

यही yahī (0.49)

Emphatic form of yah: this very.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वा vā (0.45)

Or.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

मैं maĩ (0.39)

I. (personal pronoun)

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

दो dō (0.38)

Two, 2.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

सर्व sarv (0.26)

All ; whole, entire, complete.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वैसा vaisā (0.25)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (0.21)

Many, much.
Very.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इतना itnā (0.17)

As much as this, this much; so much, so many.

सदा sadā (0.16)

Always, perpetually, continually, ever.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.13)

Father.

आज āj (0.13)

Today.

कहना kahnā (0.12)

Say.

चलना chalnā (0.12)

Continue.

कोई kōī (0.12)

Some, any, someone, anyone.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

क्योंकि kyōṅki (0.11)

Because, since.

समझना samajhnā (0.10)

To understand.

कौन kaun (0.10)

interrogative pronoun. Who

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.09)

To give.

अनुभव anubhav (0.09)

Experience.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.05)

Now.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

पर par (0.04)

Opposite, inimical, other, alien, higher.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.02)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.