Avyakt murli for Thursday 19 April 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (106)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (69)
To do.
Also used after a transitive English verb to conjugate.
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (42)
Inclusive emphatic particle: too, also, even.
K (37)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (34)
No.
Not.
key (33)
Key.
और aur (32)
And.
Else.
Other.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (31)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (30)
The soul, the spirit, the self.
वाला vālā (30)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यह yah (30)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देना dēnā (26)
To give.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
शान्ति śhānti (20)
Peace, calmness, quiet, tranquillity, quietude, silence.
आना ānā (18)
To come.
ऐसा aisā (17)
Such, of this type.
भावना bhāvnā (16)
Sentiment, feeling, emotion.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कि ki (15)
That (to report indirect speech, example he says that).
सदा sadā (15)
Always, perpetually, continually, ever.
शक्ति śhakti (15)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
अब ab (14)
Now.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (13)
Father.
कहना kahnā (13)
Say.
सेवा sēvā (11)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अनुभव anubhav (10)
Experience.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (10)
To go, to depart, to lose, to flow.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (10)
To take.
रहना rahnā (10)
To remain, to stay.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (9)
I. (personal pronoun)
An angel, a divine messenger.
समझना samajhnā (9)
To understand.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (8)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
रिश्ता riśhtā (8)
Relation, relationship, affinity, connection.
The best, good, excellent, superior.
अधिकार adhikār (7)
Right, authority, command, possession, occupation, entitlement.
अगर agar (7)
If, if so be, in case, in the event of.
अन्तर antar (7)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देह dēh (7)
Body.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (7)
Knowledge directly taught by God.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कोई kōī (7)
Some, any, someone, anyone.
फैलना phailnā (7)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
राज्य rājya (7)
Kingdom, rule, reign, polity, the state.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बाबा bābā (6)
Father.
बहुत bahut (6)
Many, much.
Very.
जानना jānnā (6)
To know, to become aware of, to perceive.
खुशी khuśhī (6)
Joy, delight, happiness.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
सर्व sarv (6)
All ; whole, entire, complete.
title (6)
Title.
वा vā (6)
Or.
आवाज़ āvāz (5)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
भावुक bhāvuk (5)
बोझ bōjh (5)
Burden, load.
दोनों dōnō̃ (5)
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गीत gīt (5)
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (5)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
जीवन jīvan (5)
Life, animation, existence.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (5)
For, for the sake of.
क्योंकि kyōṅki (5)
Because, since.
मानना mānnā (5)
मरना marnā (5)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
पहचान pahchān (5)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पाना pānā (5)
सन्देश sandēśh (5)
Message.
स्थान sthān (5)
Place, spot, site.
तू tū (5)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उड़ना uṛnā (5)
To fly.
To fade, to get dim, to vanish.
To explode.
आज āj (4)
Today.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
डरना ḍarnā (4)
To be afraid, be frightened, be daunted, to fear, dread.
गाना gānā (4)
To sing, to chant.
A song.
गंवाना ganvānā (4)
To lose, to waste, to squander.
जब jab (4)
(Relative pronoun) When.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (4)
interrogative pronoun. Who
खुश khuśh (4)
Happy, pleased.
Good.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
order (4)
Order.
पंजाब pañjāb (4)
Punjab.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रेम prēm (4)
Love, affection, attachment.
राजा rājā (4)
King, monarch, prince.
सकना saknā (4)
To can, to be able to.
संपर्क sampark (4)
सिर्फ sirph (4)
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
स्वराज्य अधिकारी svarājya adhikārī (4)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
थकना, फथकना thaknā, phathaknā (4)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भटकना bhaṭaknā (3)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भय bhay (3)
Fear, apprehension, alarm, terror, dread.
Danger.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डर ḍar (3)
देवा dēvā (3)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
दो dō (3)
Two, 2.
हम ham (3)
We.
(rustic form) I.
हज़ार hazār (3)
Thousand, 1000.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Towards.
लगना lagnā (3)
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मणका maṇkā (3)
मृत्यु mr̥ityu (3)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सबसे sabsē (3)
(superlative) Of all, the most.
Who possesses power or strength, powerful, strong.
सम्बन्ध sambandh (3)
Connection, relationship.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
'who has, carries, or supports the service'. Server, servant.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ठिकाना ṭhikānā (3)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
variety (3)
Variety.
याद yād (3)
Remembrance, recollection, memory.
आगे āgē (2)
Ahead, in front of, before; in future.
आह्वान āhvān (2)
A call, summons, invocation, citation.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
आना ānā (2)
अशान्त aśhānt (2)
Restless, agitated, unquiet, disturbed, perturbed.
अशान्ति aśhānti (2)
Restlessness, anxiety.
आवश्यक āvaśhyak (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
Similar, identical, equal to the Father.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भरना bharnā (2)
To fill, to refill.
भूलना bhūlnā (2)
To forget.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाबी chābī (2)
Key.
check (2)
Check.
धन dhan (2)
Wealth, riches, money.
दिखाना dikhānā (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक-दो ēk-dō (2)
One another.
ever ready (2)
Ever-ready.
घराना gharānā (2)
Family, clan.
हकदार hakdār (2)
हर har (2)
हरना harnā (2)
her (2)
indirect (2)
Indirect.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कभी kabhī (2)
Sometime, ever.
कई kaī (2)
Several, sundry, divers, some, some few.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगाव lagāv (2)
Attachment, love, affection.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
ललकार lalkār (2)
Challenge, shout, call (as of encouragement).
ललकारना lalkārnā (2)
To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (2)
(it) Means, that is.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
नाम nām (2)
Name.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फैलाना phailānā (2)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
प्रकार prakār (2)
Manner, way.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रस्सी rassī (2)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (2)
Word, term, sound.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
साथ sāth (2)
With, together, along with.
Company, association.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सूक्ष्म sūkṣhma (2)
Subtle.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
the (2)
The.
A bit, a little.
उतना utnā (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
According to rule, agreeably to prescribed law.
विश्व viśhva (2)
The world, universe.
या yā (2)
Or, either.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यही yahī (2)
Emphatic form of yah: this very.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
One behind the other.
Front and rear.
Sooner or later.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अखुट akhuṭ (1)
Inexhaustible.
अलग alag (1)
Different, separate, apart, distinct.
अल्पकाल alpkāl (1)
Short term.
अन्दर andar (1)
In, inside, within.
Blind faith.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपने आप apnē āp (1)
By oneself, on one's own.
अष्ट aṣhṭ (1)
Eight, 8.
अटकना aṭaknā (1)
To get stuck up, to be held up.
अति ati (1)
अटकाना aṭkānā (1)
To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.
और कोई aur kōī (1)
Someone else, anyone else.
Necessity, need, requirement.
बहादुर bahādur (1)
बजना bajnā (1)
बाला bālā (1)
बन ban (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
बरात barāt (1)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भान bhān (1)
Perception, consciousness, recollection.
भयभीत bhaybhīt (1)
Afraid, frightened, terrified, horrified, fear-stricken.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलन्द buland (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
चलना chalnā (1)
Continue.
chance (1)
Chance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
cum (1)
curfew (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दासी dāsī (1)
Maid (female servant).
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देश dēśh (1)
Country, land, native home, region, space.
देव dēv (1)
A god, a deity.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
direct (1)
Direct.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
फ़खुर fakhur (1)
Just pride, boast, glory.
गायन gāyan (1)
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
group (1)
Group.
हल्का halkā (1)
Light, cheap, thin, faint.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाज़िर hāzir (1)
Present, ready.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
hospital (1)
Hospital.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
(Interrogative pronominal adverb) How far, how long, to what degree.
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
करनी karnī (1)
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खबरदार khabardār (1)
Cautious, watchful.
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोना kōnā (1)
Corner.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लाख lākh (1)
A hundred thousand, 100 000.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लाना lānā (1)
महादानी-वरदानी mahādānī-vardānī (1)
(The one) who is very generous and grants wishes.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
master (1)
Master.
मतलब matlab (1)
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नर्म narm (1)
Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.
नशा naśhā (1)
Intoxication, drunkenness.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
occupation (1)
Occupation.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैगाम paigām (1)
A message.
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
परिवार parivār (1)
Family, household.
party (1)
Party.
फेंकना phēṅknā (1)
To throw, to cast, to hurl, to fling, to toss.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
Flower garden.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रजा prajā (1)
Subjects, public, people.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पूर्ति pūrti (1)
Fulfilment, completion, filling up.
Satisfaction.
Supply.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (1)
To make stay, to make remain.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रोगी rōgī (1)
A patient, a diseased.
Valetudinarian.
Ailing.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रोज़ rōz (1)
A day.
Everyday, daily.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सख्त sakht (1)
Hard, harsh, strong, stiff, strict, rigorous, serious, dire.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
To confront, to face, to encounter, to oppose, to be insolent.
सन्देशी sandēśhī (1)
One who brings news, a messenger, an envoy, an ambassador.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Bestower of peace.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सीटी sīṭī (1)
A whistle.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिविर śhivir (1)
A camp, encampment.
सुखदाता sukhdātā (1)
The Giver of Happiness.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वप्न svapn (1)
A dream.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वार्थ svārtha (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तथा tathā (1)
And.
So.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (1)
On, upon, above, upward, over.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदाता vardātā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
Atmosphere.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
war (1)
War.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रा zarā (1)
zone (1)
Zone.