Avyakt murli for Tuesday 12 March 1985

सत्यता satyatā (9.57)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सत sat (8.74)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सन san (8.20)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

सत्य satya (8.00)

True, veritable.
Veracity, truth, verity.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (7.84)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

son (7.80)

Son.

form (4.89)

Form.

टोटका ṭōṭkā (4.86)

golden jubilee (4.83)

बुलन्द buland (4.78)

नम्रता namratā (4.47)

Modesty, humility, politeness, meekness, submissiveness.

नाम रूप nām rūp (4.47)

Name and form, name and appearance.

तिनका tinkā (4.38)

Grass, straw.
A blade of grass, a straw, a shred, scrap.

opinion (4.38)

Opinion.

राजयोग rājyōg (4.36)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

father (4.30)

Father.

सतगुरू satgurū (4.30)

The good spiritual guide, the true spiritual guide, God.

बदनाम badnām (4.10)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

speaker (4.01)

निर्मानता nirmāntā (4.01)

परिचय parichay (3.94)

Introduction, acquaintance, familiarity.

source (3.75)

Source.

भगवानुवाच bhagvānuvāch (3.75)

Bhagvān says, God says. (expression repeated in the Gītā)

रूपरेखा rūprēkhā (3.74)

सीधा sīdhā (3.63)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

authority (3.50)

Authority.

धरनी dharnī (3.43)

The earth, globe.
Earth, soil, land, ground.
A beam.

सीधे sīdhē (3.42)

मनुष्य manuṣhya (3.38)

A man, a human being.

आध्यात्मिकता ādhyātmiktā (3.34)

Spirituality.

बीज bīj (3.28)

Seed, kernel. Source, origin, primary cause.

अभिमान abhimān (3.26)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

आध्यात्मिक ādhyātmik (3.23)

Spiritual, pertaining to the soul or the Supreme Soul.

power (3.22)

Power.

विहंग मार्ग vihaṅg mārga (3.20)

Way of sky, fast way.

धरना dharnā (3.17)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अनेकता anēktā (3.14)

स्पष्टता spaṣhṭatā (3.14)

जिगर jigar (3.14)

The liver.
The heart.
Courage.

मान्यता mānyatā (3.08)

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

भाषण bhāṣhaṇ (3.00)

Speech, address.

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

नचाना nachānā (2.98)

रास्ता rāstā (2.97)

Road, way, path, street, lane.
Way, manner.

आरम्भ ārambh (2.95)

प्रत्यक्षता pratyakṣhatā (2.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

झंडा jhaṇḍā (2.91)

Flag, banner, standard, ensign.

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

पहेली pahēlī (2.86)

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

पालना pālnā (2.74)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

भराना bharānā (2.68)

जबकि jabki (2.68)

पालना pālnā (2.62)

plan (2.59)

Plan.

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

स्पष्ट spaṣhṭ (2.56)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

चात्रक chātrak (2.55)

jubilee (2.55)

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

स्व sva (2.46)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

balance (2.45)

Balance.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

ticket (2.40)

भोपाल bhōpāl (2.36)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

point (2.34)

Point.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

शक्तिस्वरूप śhaktisvarūp (2.32)

हल hal (2.30)

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

लिखाना likhānā (2.27)

के पीछे kē pīchhē (2.27)

दर्द dard (2.24)

Pain, ache, affliction.

तीर tīr (2.21)

An arrow.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तब तक tab tak (2.18)

तन्दरूस्त tandarūst (2.18)

अविनाशी avināśhī (2.17)

Indestructible, imperishable, everlasting, immortal, entire.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

वासी vāsī (2.16)

A dweller, an inhabitant.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

स्वउन्नति svaunnati (2.11)

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

golden (2.08)

Golden.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

blessing (2.04)

Blessing.

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

topic (1.96)

Topic.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

लगा lagā (1.93)

संपर्क sampark (1.93)

परिचय देना parichay dēnā (1.93)

वातावरण vātāvaraṇ (1.90)

Atmosphere.

रहम rahm (1.90)

Pity, mercy, compassion.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ज्ञान gyān (1.86)

Knowledge directly taught by God.

ब्रह्मा बाबा brahmā bābā (1.85)

नामीग्रामी nāmīgrāmī (1.84)

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

आखिर ākhir (1.78)

The end.
At last, after all.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (1.77)

As long as.
(with negation) until.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

देरी dērī (1.73)

Delay, lag.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

मोहिनी mōhinī (1.69)

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भिन्न bhinn (1.66)

Divided, separated, separate.
Distinct, different, other.

भल bhal (1.64)

Even if, even though.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

परिवार parivār (1.62)

Family, household.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

निमन्त्रण nimantraṇ (1.61)

Invitation.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

परमधाम paramdhām (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

करनी karnī (1.53)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

रूहानियत rūḥānīyat (1.51)

slogan (1.50)

Slogan.

सूक्ष्म sūkṣhma (1.50)

Subtle.

सहयोग sahyōg (1.48)

Cooperation, collaboration.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

जीना jīnā (1.45)

To live, to be alive.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

प्रसिद्ध prasiddh (1.41)

उड़ाना uṛānā (1.40)

स्नेह snēh (1.37)

Love, affection.
Oil, oily substance.

सहित sahit (1.37)

With, together with, along with, accompanied by.

question (1.32)

Question.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

connection (1.31)

Connection.

बीच bīch (1.31)

Middle, centre.

सफलता saphaltā (1.29)

Success, achievement.

पवित्र pavitr (1.29)

Holy, sacred, pure.

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

वर्ष varṣh (1.28)

Year.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

इच्छा ichchhā (1.22)

Wish, desire, will.

तैयार taiyār (1.22)

time (1.21)

Time.

भरना bharnā (1.21)

To fill, to refill.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

बारी bārī (1.20)

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (1.19)

Foreign country.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

teacher (1.16)

Teacher.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

attention (1.14)

Attention.

stage (1.14)

Stage.
(Bābā) State, condition.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अथवा athavā (1.11)

Or.
That is.

chance (1.11)

Chance.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

माना mānā (1.08)

(it) Means, that is.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

नाम nām (1.08)

Name.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

शब्द śhabd (1.04)

Word, term, sound.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

स्थान sthān (0.92)

Place, spot, site.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

तरफ taraph (0.88)

Side, direction.
Towards.

बहन ou बहिन bahan ou bahin (0.88)

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

मानना mānnā (0.85)

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

majority (0.82)

Majority.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

सम्बन्ध sambandh (0.74)

Connection, relationship.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लाना lānā (0.74)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

खुशी khuśhī (0.73)

Joy, delight, happiness.

रहाना rahānā (0.73)

To make stay, to make remain.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

क्यों kyō̃ (0.70)

Why.

बार bār (0.70)

Time, occasion.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लगना lagnā (0.67)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

आगे āgē (0.58)

Ahead, in front of, before; in future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

नशा naśhā (0.52)

Intoxication, drunkenness.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शक्ति śhakti (0.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहला pahlā (0.46)

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

यही yahī (0.43)

Emphatic form of yah: this very.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.40)

Sometime, ever.

वा vā (0.39)

Or.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

अनुभव anubhav (0.30)

Experience.

हम ham (0.28)

We.
(rustic form) I.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

वैसा vaisā (0.25)

या yā (0.25)

Or, either.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

बहुत bahut (0.22)

Many, much.
Very.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.19)

Continue.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

बाप bāp (0.17)

Father.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.14)

To understand.

लेना lēnā (0.14)

To take.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहना kahnā (0.13)

Say.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.12)

(Relative pronoun) When.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सर्व sarv (0.11)

All ; whole, entire, complete.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.09)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

Opposite, inimical, other, alien, higher.

सदा sadā (0.07)

Always, perpetually, continually, ever.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

कोई kōī (0.05)

Some, any, someone, anyone.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)