Avyakt murli for Monday 18 November 1985
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (84)
To be.
To happen, to occur.
To exist.
To be born.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (28)
The letter K of our alphabet (used as an initial in acronyms).
सदा sadā (28)
Always, perpetually, continually, ever.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
key (26)
Key.
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भाग्य bhāgya (22)
Fortune, fate, luck, destiny.
और aur (21)
And.
Else.
Other.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भाग्यवान bhāgyavān (17)
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (16)
No.
Not.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
तो tō (15)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
सेवा sēvā (13)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
भरना bharnā (12)
To fill, to refill.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (11)
The soul, the spirit, the self.
रहना rahnā (11)
To remain, to stay.
वरदान vardān (11)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अर्थात् arthāt (10)
That is, that is to say, namely (viz.).
बाप bāp (10)
Father.
वर्सा varsā (10)
The inheritance. What our father leaves behind after he leaves.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हर har (9)
हरना harnā (9)
her (9)
माता mātā (9)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
स्पष्ट spaṣhṭ (9)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
आना ānā (8)
To come.
बन ban (8)
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (8)
To go, to depart, to lose, to flow.
खाना khānā (8)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वा vā (8)
Or.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बेहद bēhad (7)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ही hī (7)
Emphatic particle with a sense of exclusion : only.
खाता khātā (7)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रेखा rēkhā (7)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
ऐसा aisā (6)
Such, of this type.
अनुभव anubhav (6)
Experience.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (6)
To give.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
झोली jhōlī (6)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समर्थ samarth (6)
Capable, competent.
Powerful.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
औरों aurō̃ (5)
(The) others.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (5)
Continue.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
कहना kahnā (5)
Say.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
त्याग tyāg (5)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
भूमि bhūmi (4)
कौन kaun (4)
interrogative pronoun. Who
कोई kōī (4)
Some, any, someone, anyone.
कुमार kumār (4)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
merciful (4)
Merciful.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
In order, orderly.
According to his rank, his position.
पांव pāṅw (4)
Foot, leg.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
The best, good, excellent, superior.
स्वयं svayã (4)
According to power or ability or means; to the best of (one's) ability, as far as possible.
अब ab (3)
Now.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
आगे āgē (3)
Ahead, in front of, before; in future.
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
जब jab (3)
(Relative pronoun) When.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
झलक jhalak (3)
झलकना jhalaknā (3)
To shine, glare, glitter, glisten, sparkle, flash.
जितना jitnā (3)
As much as, as many, how much, however much.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कदम kadam (3)
Step, pace, footstep.
कल्याण kalyāṇ (3)
Welfare.
कल्याणी kalyāṇī (3)
= kalyāṇkārī, Who brings happiness.
के लिए kē liē (3)
For, for the sake of.
क्योंकि kyōṅki (3)
Because, since.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
master (3)
Master.
मिट्टी miṭṭī (3)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुबारक mubārak (3)
Congratulations. Best wishes.
नशा naśhā (3)
Intoxication, drunkenness.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
To reach, to arrive.
फलक phalak (3)
Pride.
Sparkle of happiness.
Intoxication.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
सर्वशक्तिवान sarvśhaktivān (3)
Who possesses all powers, omnipotent, all-powerful, almighty.
शीतला, शीतला देवी śhītlā, śhītlā dēvī (3)
Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उतना utnā (3)
वैसा vaisā (3)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
Similar, identical, equal to the Father.
भराना bharānā (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गलीचा galīchā (2)
A carpet.
in (2)
In.
जन्मना janamnā (2)
To be born.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कि ki (2)
That (to report indirect speech, example he says that).
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (2)
To take.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैला mailā (2)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
परिवार parivār (2)
Family, household.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रति prati (2)
Towards.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रहम rahm (2)
Pity, mercy, compassion.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सर्व sarv (2)
All ; whole, entire, complete.
'who has, carries, or supports the service'. Server, servant.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उत्साह utsāh (2)
Enthusiasm, zeal.
उत्सव utsav (2)
विधाता vidhātā (2)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यथा yathā (2)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
zone (2)
Zone.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपने आप apnē āp (1)
By oneself, on one's own.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अवश्य avaśhya (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाबा bābā (1)
Father.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
balance (1)
Balance.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
busy (1)
Busy.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चरित्र charitra (1)
Character.
चेहरा chēhrā (1)
Face, countenance, mask, front.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Slowly, at slow speed.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
emerge (1)
To emerge.
follow father (1)
To follow the Father (there is no article in hindi).
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गोदी gōdī (1)
हल्का halkā (1)
Light, cheap, thin, faint.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जगत jagat (1)
The world, universe.
जहाँ jahā̃ (1)
Where, wherever.
झूला jhūlā (1)
A swing.
A cradle.
झूलना jhūlnā (1)
To swing, to oscillate, to dangle.
जीवन jīvan (1)
Life, animation, existence.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्नाटक karnāṭak (1)
Karnataka (a state of India).
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खजाना khajānā (1)
Treasure.
Treasury, repository.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलौना khilaunā (1)
क्यों kyō̃ (1)
Why.
लाभ lābh (1)
लगना lagnā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
list (1)
List.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
merge (1)
To merge.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुलाकात mulākāt (1)
नदी nadī (1)
River.
नमस्ते namastē (1)
नामधारी nāmdhārī (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
P (1)
The letter P of our alphabet; used for acronyms.
पलना palnā (1)
परन्तु parantu (1)
But, however.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
An angel, a divine messenger.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (1)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखाना rakhānā (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
शब्द śhabd (1)
Word, term, sound.
सब्जी sabjī (1)
Vegetable.
सबसे sabsē (1)
(superlative) Of all, the most.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Endurance, tolerance, forbearance.
सहयोग sahyōg (1)
Cooperation, collaboration.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सफलता saphaltā (1)
Success, achievement.
second (1)
Second.
सिर्फ sirph (1)
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शीतलता śhītaltā (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताज tāj (1)
Crown, diadem.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तीनों tīnō̃ (1)
The three, all three.
title (1)
Title.
Fast speed.
U (1)
The letter U of our alphabet; used for acronyms.
Enthusiasm, zeal.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्णन varṇan (1)
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
you (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.