Avyakt murli for Monday 25 November 1985

⁰> > 25-11-85 Om Shanti Avyakt Bapdada Madhuban

¹Signs of victorious jewels who have faith in the intellect.

²Today, BapDada is seeing His rosary of the victorious jewels who have faith in the intellect.

³Each child believes himself or herself to have firm faith. ⁴Scarcely anyone would not believe this.

⁵If you ask anyone if he or she has faith in the intellect, their response would be, “How could I be a Brahma Kumar or Kumari if I didn’t have faith?”

⁶In response to the question of faith, everyone would say, “Yes, I have faith.”

⁷We could say that everyone sitting here has faith in the intellect, could we not?

⁸Otherwise, those who feel that they are still developing faith, raise your hand!

⁹All of you have faith in the intellect.

¹⁰OK, if all of you have firm faith, then why is there a number in the rosary of victory?

¹¹In terms of faith, everyone has the same answer.

¹²Then why is there a number?

¹³There is a difference in being one of the 8, one of the 100 and one of the 16,000. What is the reason for this?

¹⁴There is so much difference in the praise and worship of the eight special deities and the rosary of 16,000. You have the faith that the Father is the same and that all of you belong to the One. ¹⁵Then, why is there this difference?

¹⁶Can there be a percentage in having faith in the intellect?

¹⁷If there is a percentage in your faith, would that be called faith?

¹⁸You would say that the eight jewels have faith in the intellect and that the 16,000 also have faith in the intellect, would you not?

¹⁹The sign of having faith in the intellect is victory.

²⁰This is why there is the praise: Those who have faith in the intellect are victorious.

²¹So, to have faith means that you are victorious.

²²It is not possible for you to have victory at some times and not at other times.

²³No matter what the circumstances are, children who have faith in the intellect would always experience victory over the circumstances on the basis of the power of their own stage.

²⁴Those who have become victorious jewels, that is, those who have become beads of the rosary of victory and the garland around the neck can never be defeated by Maya.

²⁵Even if people of the world or those in connection and relationship with the Brahmin family believe or say that someone is defeated, that defeat is not defeat.

²⁶This is because sometimes those who are observing or doing something have a misunderstanding.

²⁷For souls who are humble, who are constructive and who always say “Ha ji” can sometimes, due to a misunderstanding appear to be defeated and others would see that as defeat. ²⁸However, in reality, it is their victory. ²⁹However, at that time, because of the opinion of others or because of the atmosphere, you yourself should not change from having faith in the intellect and begin to have doubts.

³⁰“I don’t know whether this is victory or defeat.”

³¹Do not have these doubts but remain firm in your faith.

³²Then, whatever others are today calling defeat, they will tomorrow offer you flowers of “Wah, wah!”

³³Victorious souls will never have any confusion in their mind about the actions they themselves are performing, as to whether they are right or wrong.

³⁴The opinion of others is something else. ³⁵Of the

³⁶others, some would say that you are right and others would say that you are wrong, but in your mind, you should have the firm faith in the intellect that you are victorious.

³⁷Together with having faith in the Father, you also need to have faith in the self.

³⁸This is because the mind, that is, the power of thought, of a soul who has faith in the intellect, that is, one who is victorious, is always clean. ³⁹The decision as to whether something is “yes” or “no” for the self or others will be very easily made, it will be truthful and clear.

⁴⁰This is why there will be no confusion as to “I don’t know….”

⁴¹The sign of victorious jewels with faith in the intellect is that because of making a truthful decision, they would not have the slightest confusion in their mind, they will always be in pleasure.

⁴²There would be waves of happiness.

⁴³Even if the circumstances are like fire, for such a soul, that test of the fire would give that soul the happiness of victory because he will be victorious in the test.

⁴⁴Even now, when someone has victory about something in a worldly way, then they celebrate that in happiness. ⁴⁵They laugh, dance and applaud.

⁴⁶That is a sign of happiness.

⁴⁷One who has faith in the intellect will never experience the self to be alone in any task.

⁴⁸Even if everyone is one side and I am alone on the other side – even if the majority is on the other side and the victorious jewel is alone, he doesn’t consider himself to be alone, but considers the Father to be with him, and this is why an unlimited army is nothing in front of the Father.

⁴⁹Where the Father is, the whole world is with the Father.

⁵⁰A seed has the whole tree in it.

⁵¹A victorious soul who has faith in the intellect would always consider the self to have a support.

⁵²He has the natural experience that the Bestower who gives support is with him.

⁵³It isn’t that he would go in front of the Father when a problem arises and say, “Baba, You are with me, are You not?

⁵⁴You are my Helper, are You not?

⁵⁵Now, I have You alone.”

⁵⁶He would not take selfish support.

⁵⁷“You are with me, are You not? ⁵⁸You are this, are You not?”

⁵⁹What does all of this mean?

⁶⁰Is this faith? ⁶¹You are then reminding the Father that He is your Support.

⁶²One who has faith in the intellect can never have such thoughts.

⁶³He would not have the slightest experience of thoughts such as being without support or of being alone.

⁶⁴Because of being victorious due to having faith in the intellect, he would be constantly dancing in happiness.

⁶⁵He would never be caught up in waves of being upset or sad, or of having temporary and limited disinterest.

⁶⁶Sometimes, when there is a strong attack of Maya, there is also limited disinterest. ⁶⁷However, that is limited temporary disinterest.

⁶⁸It is not unlimited disinterest for all time.

⁶⁹That is the attitude of disinterest arising out of compulsion.

⁷⁰This is why at that time, you say, “It is better that I leave this.

⁷¹I have disinterest in it.”

⁷²Let me leave service, let me leave this.” ⁷³There is disinterest, but it is not unlimited.

⁷⁴A victorious jewel will always experience victory in defeat and victory in victory.

⁷⁵To have limited disinterest means to step aside.

⁷⁶They use the term disinterest, but in fact, that is just stepping aside.

⁷⁷So, a victorious jewel will never step away from any task, any problem or any person, but whilst performing every action, whilst facing everything and being co­operative, will have an attitude of unlimited disinterest which will be for all time.

⁷⁸A victorious jewel with faith in the intellect will never speak of his victory.

⁷⁹He will never complain to others. ⁸⁰“Did you see?

⁸¹I was right, was I not?”

⁸²To complain in this way or to speak about this is a sign of being empty.

⁸³Something empty rattles a lot.

⁸⁴The fuller something is, the less it will rattle.

⁸⁵A victorious jewel will increase the courage of others.

⁸⁶He will not try to put someone down because a victorious jewel is a bestower of support, the same as the Father.

⁸⁷He is one who uplifts those who have fallen down.

⁸⁸One with faith in the intellect always remains distant from any waste, whether they are waste thoughts, words or deeds.

⁸⁹To step away from waste means to be victorious.

⁹⁰It is because of waste that there is sometimes victory and sometimes defeat.

⁹¹If waste has ended, then defeat has ended.

⁹²To finish all waste is a sign of being a victorious jewel.

⁹³So now check: Do I experience the signs of being a victorious jewel who has faith in the intellect? ⁹⁴You said that all of

⁹⁵you have faith in the intellect. ⁹⁶You are speaking the truth.

⁹⁷However, it is one thing to have faith in the intellect to the extent of knowing and accepting; the other is the extent of living by that.

⁹⁸All of you believe that you have found God and that you now belong to God.

⁹⁹To know and accept is the same thing.

¹⁰⁰However, you become numberwise in living by it.

¹⁰¹So you are all fine in knowing and accepting, but then the third stage is of knowing, accepting and then living by it.

¹⁰²In every action, the practical signs of having faith and victory should be visible. ¹⁰³There is a difference in this and this is why you become numberwise.

¹⁰⁴Do you understand why numbers are created?

¹⁰⁵This is called being a conqueror of attachment.

¹⁰⁶The definition of being a conqueror of attachment is very deep.

¹⁰⁷Baba will tell you about that at some other time.

¹⁰⁸To have faith in the intellect is part of the ladder of being a conqueror of attachment.

¹⁰⁹Achcha, today, the second group has come.

¹¹⁰The children of a home are the masters and so the masters of the home have come home. ¹¹¹This is what you would say, is it not?

¹¹²Have you come to your home? ¹¹³Or have you come from your home?

¹¹⁴If you consider that to be your home, there would be attachment.

¹¹⁵However, that is a temporary service place.

¹¹⁶Everyone’s home is Madhuban.

¹¹⁷In terms of the soul, the home is the supreme abode and in terms of being Brahmins, your home is Madhuban.

¹¹⁸Since you say that your head office is at Mt. ¹¹⁹Abu, then what is the place where you stay?

¹²⁰That is an office, is it not?

¹²¹This is why you call it the head office.

¹²²So you haven’t come from home but you have come home. ¹²³Anyone can be made to change offices.

¹²⁴No one can be thrown out of his home. ¹²⁵Offices can be changed.

¹²⁶If you consider this to be your home, there will be the feeling of it belonging to you.

¹²⁷Only when you make the centre your home would there be a feeling of belonging.

¹²⁸If you consider it to be a centre, there wouldn’t be the feeling of belonging.

¹²⁹When it becomes your home and your resting place, then there is the feeling of belonging.

¹³⁰So you have come from home.

¹³¹There is a saying: Your home is the doorway to the Bestower.

¹³²For which place is there this saying?

¹³³The real doorway to the Bestower is your home of Madhuban, is it not?

¹³⁴You have come home, that is, to the home of the Bestower.

¹³⁵Call it the doorway or the home, it is the same thing.

¹³⁶By coming home, you receive rest and comfort.

¹³⁷Rest in the mind, rest in the body and rest in terms of wealth.

¹³⁸You don’t have to go anywhere to earn money.

¹³⁹You are able to take rest from even preparing food, for otherwise, you would have to prepare it yourself and only then be able to eat.

¹⁴⁰You receive food ready­made on your plate.

¹⁴¹You become lords here. ¹⁴²They ring the bell in the homes of the thakurs (deity idols, lords).

¹⁴³In order to awaken the lord or to put him to sleep, they ring a bell.

¹⁴⁴When they offer bhog, they ring the bell in the temple.

¹⁴⁵Your bell is also rung, is it not?

¹⁴⁶Nowadays, it is fashionable and so you have the record played instead.

¹⁴⁷You go to sleep to a record and you wake up to a record, and so you are lords, are you not?

¹⁴⁸They copy everything from here on the path of devotion.

¹⁴⁹Here too, bhog is offered 3 to 4 times a day.

¹⁵⁰They start offering bhog to the living thakurs from 4.00 in the morning.

¹⁵¹Bhog begins from amrit vela.

¹⁵²At that time, God is serving you children in the living form.

¹⁵³Everyone does service of God, but here God Himself serves.

¹⁵⁴Whom does He serve?

¹⁵⁵The living thakurs.

¹⁵⁶This faith always makes you swing in happiness. ¹⁵⁷Do you understand?

¹⁵⁸All those from all the zones are especially beloved.

¹⁵⁹Whenever any zone comes, they are especially beloved at that time.

¹⁶⁰You are the beloveds but now become the especially beloved ones of the Father alone.

¹⁶¹Do not become those who are especially loved by Maya.

¹⁶²You become the especially beloved ones of Maya and then you play a lot of games.

¹⁶³All of you who have come, you are the fortunate ones who have come to God.

¹⁶⁴Achcha.

¹⁶⁵To those who are always victorious jewels due to having faith in the intellect, to the souls who are embodiments of the awareness of God and their fortune, to those who constantly experience victory in both victory and defeat, to the souls who are master bestowers of support who give support, that is, co­operation, to the elevated souls who constantly experience the self to be with the Father, BapDada’s love, remembrance and namaste. ¹⁶⁶Meeting groups: ¹⁶⁷Are all of you the elevated souls who are always lost in the love of One? ¹⁶⁸You are not ordinary, are you?

¹⁶⁹Whatever actions elevated souls perform, they will always be elevated.

¹⁷⁰Since your birth is elevated, how can your actions be ordinary? ¹⁷¹When your birth changes, your actions change.

¹⁷²Your name, form, land and actions all change.

¹⁷³So, you always have a new birth. ¹⁷⁴You stay in the zeal and enthusiasm of the newness of the new birth.