Avyakt murli for Wednesday 11 December 1985
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
divine (5.42)
बेमुख bēmukh (4.86)
महल mahal (3.93)
A palace, palatial mansion.
प्रभु देन prabhu dēn (3.75)
Gift from God, Prabhu or The Lord.
अटकाना aṭkānā (3.51)
To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.
सीधे sīdhē (3.42)
खुशबू khuśhbū (3.41)
Fragrance, perfume, odour.
father (3.41)
Father.
प्राकृतिक prākr̥itik (3.34)
Natural, nature-made, physical, unsophisticated, unrefined.
light house (3.26)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
गली galī (3.14)
भूखा bhūkhā (3.08)
Hungry, esurient, craving.
सीमा sīmā (3.03)
सहनशील sahanśhīl (3.03)
Enduring, forbearing, tolerant.
परम्परा paramparā (3.03)
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
सच्चा sachchā (3.03)
True, genuine, real.
Truthful, sincere, loyal, faithful.
पाप pāp (3.01)
निर्बलता nirbaltā (2.98)
Weakness, feebleness, powerlessness, frailty, fragility.
दाता dātā (2.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
light-might (2.86)
सागर sāgar (2.84)
Sea, ocean (huge expanse of water of which we cannot see the end).
लेवता lēvtā (2.75)
अटकना aṭaknā (2.60)
To get stuck up, to be held up.
रोशनी rōśhnī (2.60)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
धन dhan (2.59)
Wealth, riches, money.
सहनशीलता sahanśhīltā (2.58)
Endurance, tolerance, forbearance.
रास्ता rāstā (2.56)
Road, way, path, street, lane.
Way, manner.
शीतलता śhītaltā (2.50)
प्रसाद prasād (2.48)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
अनुभूति anubhūti (2.38)
Emotional experience, inner experience, realisation.
हँसी hansī (2.34)
Laughter, joke, derision, ridicule.
उपराम uprām (2.32)
Detached, disinterested.
Close to Rām, close to God.
सहयोगी sahyōgī (2.28)
Colleague, co-worker.
Co-operating.
Co-operative.
दान dān (2.26)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देन dēn (2.25)
Contribution, gift, giving.
आत्मिक ātmik (2.14)
Spiritual.
Pertaining to self: the soul.
हटना haṭnā (2.10)
To move away, to go away, to recede, to withdraw.
सेवाधारी sēvādhārī (2.09)
'who has, carries, or supports the service'. Server, servant.
सप्ताह saptāh (2.08)
Seven days, a week, the eighth day after any other day.
देवता बनना dēvtā bannā (2.05)
To become a divinity.
स्वार्थ svārtha (2.05)
गिराना girānā (2.04)
भुलाना bhulānā (1.99)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
गुरू gurū (1.98)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
सत्य satya (1.96)
True, veritable.
Veracity, truth, verity.
निर्बल nirbal (1.92)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
हद had (1.88)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
तन-मन-धन tan-man-dhan (1.86)
Body, mind and money.
मुआफिक muāphik (1.85)
बेहद bēhad (1.82)
Limitless, unlimited, unbounded.
Excessive, too, too much.
स्नेही snēhī (1.81)
A lover.
Loving, affectionate.
चढ़ाना chaṛhānā (1.80)
मालिक mālik (1.80)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
trustee (1.78)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
title (1.78)
Title.
अंधकार andhkār (1.77)
Darkness; gloom.
फँसना phansnā (1.74)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
वृद्धि vr̥iddhi (1.74)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
इशारा iśhārā (1.73)
Sign, signal, hint, indication, gesture.
अज्ञानी agyānī (1.73)
Who doesn't have gyān.
समर्थी samarthī (1.71)
Capability, competence.
प्रभु prabhu (1.71)
Master, lord, ruler.
God.
महसूस mahsūs (1.67)
Experienced, felt, perceived.
personal (1.67)
के प्रति kē prati (1.67)
Towards.
सहयोग sahyōg (1.67)
Cooperation, collaboration.
थोड़ा-सा thōṛā-sā (1.66)
A bit, a little.
कहाँ तक kahā̃ tak (1.61)
(Interrogative pronominal adverb) How far, how long, to what degree.
नियम niyam (1.58)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
चलता-फिरता chaltā-phirtā (1.57)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
लहर lahar (1.57)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
जोड़ना jōṛnā (1.56)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
पहुँचाना pahuñchānā (1.55)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
सहारा sahārā (1.54)
Support, backing, aid, succour. A strut.
लाभ lābh (1.54)
स्नेह snēh (1.53)
Love, affection.
Oil, oily substance.
भक्ति मार्ग bhakti mārg (1.52)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
देवी dēvī (1.52)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
student (1.51)
Student.
मददगार madadgār (1.51)
Helper, supporter, assistant.
centre (1.50)
Centre.
सहजयोगी sahajyōgī (1.49)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
विशेषता viśhēṣhtā (1.49)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
course (1.48)
Course.
द्वापर dvāpar (1.47)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
तीनों tīnō̃ (1.45)
The three, all three.
उन्नति unnati (1.43)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
पुण्य puṇya (1.42)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
ज्ञानी gyānī (1.40)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
शक्तिशाली śhaktiśhālī (1.40)
Who possesses power or strength, powerful, strong.
बेहद का bēhad kā (1.36)
Limitless, unlimited, unbounded.
महादानी mahādānī (1.33)
Very generous, very munificent.
Very generous person, very munificent person.
सन्तुष्टता santuṣhṭatā (1.33)
Complete satisfaction, contentment, gratification.
चैतन्य chaitanya (1.32)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
connection (1.31)
Connection.
class (1.31)
Class.
ले जाना lē jānā (1.27)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
master (1.26)
Master.
लक्षण lakṣhaṇ (1.25)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
तीन tīn (1.25)
मात्र mātra (1.24)
Only, merely, barely.
Mere, bare, sheer.
रूहानी rūhānī (1.23)
Spiritual.
अपने आप apnē āp (1.23)
By oneself, on one's own.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
वृत्ति vr̥itti (1.21)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
बोल bōl (1.20)
प्राप्त करना prāpt karnā (1.20)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
संपर्क sampark (1.18)
दृष्टि dr̥iṣhṭi (1.18)
Sight, view, vision, glance.
(Bābā) Vision, look.
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
भरपूर bharpūr (1.12)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
कल्याणकारी kalyāṇkārī (1.12)
Who makes happiness.
गुण guṇ (1.11)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
बढ़ना baṛhnā (1.11)
To increase, to multiply, to grow, to progress, to advance.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
ऊपर ūpar (1.06)
On, upon, above, upward, over.
अन्य anya (1.05)
Other, another, different; separate.
party (1.04)
Party.
फैलाना phailānā (1.03)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
वर्णन varṇan (1.03)
light (0.99)
Light.
(Bābā) Electricity.
तरफ taraph (0.98)
Side, direction.
Towards.
परिस्थिति paristhiti (0.97)
Circumstance(s).
(Bābā) External situation, external condition.
के बजाए kē bajāē (0.97)
In place of, in lieu of, instead of.
निशानी niśhānī (0.96)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
रोज़ rōz (0.93)
A day.
Everyday, daily.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
सबको sabkō (0.90)
sab + kō : everything, everyone.
औरों aurō̃ (0.88)
(The) others.
वर्सा varsā (0.88)
The inheritance. What our father leaves behind after he leaves.
उत्साह utsāh (0.87)
Enthusiasm, zeal.
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
ज्ञान gyān (0.86)
Knowledge directly taught by God.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
लगाना lagānā (0.80)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
कमजोर kamjōr (0.79)
Weak, feeble, ineffectual.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
प्रति prati (0.78)
Towards.
व va (0.78)
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
सेवा sēvā (0.73)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वायुमण्डल vāyumaṇḍal (0.73)
The atmosphere.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पहुंचना pahuñchnā (0.72)
To reach, to arrive.
जीवन jīvan (0.70)
Life, animation, existence.
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
देश dēśh (0.67)
Country, land, native home, region, space.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
बताना batānā (0.65)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
मैं maĩ (0.64)
I. (personal pronoun)
कराना karānā (0.64)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
सिर्फ sirph (0.61)
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
सोचना sōchnā (0.59)
To think, to reflect, to ponder over, to consider.
वा vā (0.58)
Or.
पास pās (0.58)
pass (0.58)
To pass.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
के आगे kē āgē (0.54)
In front of, ahead of, before.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
सुनाना sunānā (0.53)
To cause to hear, to relate, to read out, to recite, to pronounce.
विश्व viśhva (0.53)
The world, universe.
अन्दर andar (0.53)
In, inside, within.
पुरुषार्थ puruṣhārth (0.52)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
भरना bharnā (0.52)
To fill, to refill.
कर्म karm (0.51)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
कई kaī (0.49)
Several, sundry, divers, some, some few.
तक tak (0.49)
To, upto, till, until, by.
चाहे chāhē (0.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दो dō (0.48)
Two, 2.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
खुश khuśh (0.47)
Happy, pleased.
Good.
ब्राह्मण brāhmaṇ (0.47)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
द्वारा dvārā (0.46)
By, through, through the medium of, through the agency of, by means of, with.
सफलता saphaltā (0.46)
Success, achievement.
स्थान sthān (0.46)
Place, spot, site.
बन ban (0.46)
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
in (0.45)
In.
संपन्न sampann (0.45)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
आगे āgē (0.45)
Ahead, in front of, before; in future.
हर एक har ēk (0.44)
Each, every.
Each one, everybody.
शक्ति śhakti (0.44)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
पाना pānā (0.44)
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सबका sabkā (0.42)
(genitive case of sab) Of everyone.
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
दुनिया duniyā (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
स्मृति smr̥iti (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
दिल dil (0.40)
Heart, courage, spirit, will.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
दूसरा dūsrā (0.39)
Second.
Other, another.
Next.
सर्व sarv (0.37)
All ; whole, entire, complete.
सम्बन्ध sambandh (0.37)
Connection, relationship.
बोलना bōlnā (0.36)
To speak, to utter, to pronounce.
To bid.
स्वरूप svarūp (0.35)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
चाहिए chāhiē (0.35)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
कभी kabhī (0.35)
Sometime, ever.
second (0.34)
Second.
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
her (0.34)
हर har (0.34)
अनुभव anubhav (0.33)
Experience.
हरना harnā (0.33)
समझाना samjhānā (0.33)
(Causative of samajhnā) To persuade, explain.
उतना utnā (0.32)
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सहज sahaj (0.31)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
प्राप्ति prāpti (0.31)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
बच्चा bachchā (0.28)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
नमस्ते namastē (0.27)
सुनना sunnā (0.26)
To hear, to listen, to pay heed.
Hearing, audition.
न na (0.25)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
या yā (0.25)
Or, either.
स्वयं svayã (0.24)
लाना lānā (0.23)
अगर agar (0.23)
If, if so be, in case, in the event of.
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
अर्थात् arthāt (0.22)
That is, that is to say, namely (viz.).
कोई भी kōī bhī (0.22)
Anyone, someone, any.
जितना jitnā (0.22)
As much as, as many, how much, however much.
दोनों dōnō̃ (0.21)
चाहना chāhnā (0.21)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
आज āj (0.21)
Today.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
याद yād (0.20)
Remembrance, recollection, memory.
लगना lagnā (0.18)
हम ham (0.18)
We.
(rustic form) I.
चलना chalnā (0.17)
Continue.
आत्मा ātmā (0.17)
The soul, the spirit, the self.
के लिए kē liē (0.17)
For, for the sake of.
इसलिए isliē (0.16)
On this account, for this reason, hence, therefore.
श्रेष्ठ śhrēṣhṭha (0.16)
The best, good, excellent, superior.
ने nē (0.16)
A postposition denoting the subject (ergative case that is to say with a past participle).
यही yahī (0.15)
Emphatic form of yah: this very.
बाप bāp (0.15)
Father.
संकल्प saṅkalp (0.15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
लेना lēnā (0.14)
To take.
जानना jānnā (0.13)
To know, to become aware of, to perceive.
सदा sadā (0.13)
Always, perpetually, continually, ever.
बहुत bahut (0.13)
Many, much.
Very.
बापदादा bāpdādā (0.12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
क्योंकि kyōṅki (0.11)
Because, since.
कहना kahnā (0.11)
Say.
देना dēnā (0.11)
To give.
समझना samajhnā (0.10)
To understand.
कौन kaun (0.10)
interrogative pronoun. Who
आप āp (0.09)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जाना jānā (0.09)
To go, to depart, to lose, to flow.
समय samay (0.09)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
देखना dēkhnā (0.08)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जब jab (0.08)
(Relative pronoun) When.
बनाना banānā (0.08)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
मिलना milnā (0.07)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रूप rūp (0.07)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
कोई kōī (0.06)
Some, any, someone, anyone.
ना nā (0.06)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
पर par (0.06)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (0.05)
Opposite, inimical, other, alien, higher.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
कि ki (0.04)
That (to report indirect speech, example he says that).
सब sab (0.04)
All, entire, whole, total.
Every.
All people, everybody, the whole.
एक ēk (0.04)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
शान्ति śhānti (0.03)
Peace, calmness, quiet, tranquillity, quietude, silence.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अच्छा achchhā (0.03)
Good.
Well.
All right, well done.
So long.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (0.03)
To come.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अब ab (0.02)
Now.
ऐसा aisā (0.02)
Such, of this type.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.02)
To remain, to stay.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
और aur (0.01)
And.
Else.
Other.
key (0.01)
Key.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)