Avyakt murli for Saturday 18 January 1986

वृक्षपति vr̥ikṣhapati (7.16)

Master of the tree.

golden jubilee (6.79)

silver (6.79)

Silver.

jubilee (6.60)

मित्रता mitratā (6.50)

Friendship, intimacy; alliance.

किशोर kiśhōr (5.94)

दिमाग dimāg (5.65)

The brain, mind intellect; conceit.

advance party (5.52)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

get (5.35)

To get.

gate (5.29)

Gate.

golden aged (4.89)

Golden aged.

advance (4.83)

Advance.

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

तमोगुणी tamoguṇī (4.75)

नष्टोमोहा naṣhṭōmōhā (4.72)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

निर्भयता nirbhayatā (4.47)

समेटने की शक्ति samēṭnē kī śhakti (4.41)

Power to dispose of, energy to wind up, strength to finish.

रजत rajat (4.38)

Silver.
Silvery, white, bright.

खूनी khūnī (4.38)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

योगबल yōgbal (4.26)

Power of Yōg.

नूँधा nūndhā (4.19)

भूत bhūt (4.17)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

extra (4.15)

Extra.

bomb (4.13)

Bomb.

अटल aṭal (4.10)

Firm, irrevocable, resolute, unwavering, steadfast.

सुहाना suhānā (4.10)

मृत्यु mr̥ityu (4.04)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

miss (4.00)

Miss.

अमर amar (3.91)

Immortal, eternal, undying.
A god, deity.

गर्भ garbh (3.90)

The womb.
Pregnancy.
Foetus.
The interior.

चिन्ता chintā (3.79)

Worry, concern, anxiety, care.

जगदम्बा jagadambā (3.68)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

ख्याल khyāl (3.68)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

sample (3.65)

Sample, specimen, example.

विश्वकिशोर viśhvakiśhōr (3.62)

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

atom (3.62)

Atom.

फुरी phurī (3.62)

A drop.

पकड़ना pakaṛnā (3.60)

वाहन vāhan (3.51)

A vehicle, conveyance, an animal used as a mount.

prince (3.51)

Prince.

मन पसन्द man pasand (3.51)

After one's own heart, favourite, to one's liking.
Liked by the self, approved by the self.
(Bābā) The certificate of contentment from the self (“being loved by the self”): I am satisfied with the quality and speed of my effort, my inner state and my actions.

महाराजा mahārājā (3.50)

Great king, supreme power, sovereign, emperor.

भय bhay (3.43)

Fear, apprehension, alarm, terror, dread.
Danger.

बरात barāt (3.34)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

safety (3.32)

Safety.

theory (3.27)

दीदी dīdī (3.25)

(a form of address for) an elder sister.

खोलना khōlnā (3.24)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पलना palnā (3.23)

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

वाहक vāhak (3.20)

Carrier, vehicle, bearer, porter.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

प्रत्यक्षफल pratyakṣhaphal (3.17)

बेहद का bēhad kā (3.16)

Limitless, unlimited, unbounded.

सजनी sajnī (3.14)

chit-chat (3.14)

चर्चा charchā (3.14)

mark (3.11)

Mark.

पाण्डवपति pāṇḍavpati (3.08)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

research (3.08)

Research.

emerge (3.08)

To emerge.

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

नीच, नीचा, नींच nīch, nīchā, nīñch (3.03)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

button (2.98)

Button.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

संगठन saṅgaṭhan (2.98)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

आरम्भ ārambh (2.95)

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

झुण्ड jhuṇḍ (2.94)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

सुहावना suhāvanā (2.94)

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

तलाव, तालाब talāv, tālāb (2.90)

Pond, pool, tank, reservoir of water.

simple (2.90)

कहावत kahāvat (2.86)

A saying, proverb.

gift (2.86)

Gift.

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

common (2.85)

बल bal (2.84)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

वतन vatan (2.82)

Homeland, native country.

बेहद bēhad (2.80)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विशाल viśhāl (2.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

भव bhav (2.79)

भव bhav (2.79)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

की तरह kī tarah (2.75)

circumstance (2.75)

Circumstance.

सबूत sabūt (2.75)

चक्र chakra (2.72)

मन्सा mansā (2.70)

Mental, born of the mind.
Mentally, through the mind.

plan (2.69)

Plan.

विस्तार vistār (2.67)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

दृढ़ dr̥iṛh (2.66)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

foundation (2.64)

Foundation.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

बन्धन bandhan (2.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

फलस्वरूप phalsvarūp (2.58)

सूचना sūchnā (2.55)

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

आफरीन āphrīn (2.53)

Praise, applause.

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

तना tanā (2.53)

Trunk (of a tree).

state (2.53)

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

साहस sāhas (2.50)

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

महल mahal (2.48)

A palace, palatial mansion.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

अन्त ant (2.42)

End.

पुष्प puṣhp (2.42)

Flower.

बरोबर barōbar (2.42)

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

वेला vēlā (2.42)

Time, hour.

तीव्रगति tīvragati (2.40)

Fast speed.

पाण्डव pāṇḍav (2.39)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

किला kilā (2.36)

A fort, castle.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

happy (2.34)

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

अल्प alp (2.32)

A little, small, minute, short, few.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

backbone (2.29)

Backbone.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

अलग alag (2.28)

Different, separate, apart, distinct.

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

जन्म लेना janma lēnā (2.27)

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

साज sāj (2.25)

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

कमाई kamāī (2.25)

Earnings.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

आदि ādi (2.24)

Etcetera.
Beginning.
Early, initial, primordial.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

return (2.22)

Return.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

जिज्ञासु jigyāsu (2.21)

निश्चय niśhchay (2.20)

Confidence, faith, certainty.

रहाना rahānā (2.18)

To make stay, to make remain.

रोकना rōknā (2.18)

मिसल misāl (2.18)

Like.
Example.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

lovely (2.15)

Lovely.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

देह dēh (2.14)

Body.

catch (2.12)

Catch.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

सहनशक्ति sahanśhakti (2.10)

विमान vimān (2.08)

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

आज्ञा āgyā (2.07)

Order.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

force (2.06)

Force.

बहादुर bahādur (2.06)

मना manā (2.06)

natural (2.04)

Natural.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

पालन pālan (2.01)

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

आज्ञाकारी āgyākārī (1.97)

Obedient.

offer (1.97)

Offer.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

रचना rachnā (1.95)

बचना bachnā (1.95)

वर्ष varṣh (1.92)

Year.

गिनती gintī (1.91)

holy (1.91)

Holy.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

centre (1.90)

Centre.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

सहयोग sahyōg (1.88)

Cooperation, collaboration.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

समस्या samasyā (1.86)

Problem.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

fast (1.83)

Fast.

तैयार taiyār (1.83)

कमल kamal (1.82)

nature (1.81)

Nature.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

सहयोगी sahyōgī (1.81)

Colleague, co-worker.
Co-operating.
Co-operative.

बोल bōl (1.80)

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

merge (1.80)

To merge.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आखिर ākhir (1.78)

The end.
At last, after all.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

busy (1.78)

Busy.

repeat (1.77)

To repeat.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

duty (1.76)

Duty.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

पार करना pār karnā (1.73)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

clear (1.71)

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

pass with honour (1.69)

To pass with honour.

भराना bharānā (1.69)

मुबारक mubārak (1.69)

Congratulations. Best wishes.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

सजना sajnā (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

गिनना ginnā (1.66)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

फलाना phalānā (1.66)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

भल bhal (1.64)

Even if, even though.

रचयिता rachayitā (1.64)

Creator, composer, author.

महानता mahāntā (1.64)

के निमित्त kē nimitt (1.64)

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

practical (1.58)

Practical.

example (1.57)

Example.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

safe (1.55)

Safe.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

सन्देश sandēśh (1.54)

Message.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

व्यक्त vyakt (1.54)

सफलता saphaltā (1.53)

Success, achievement.

दिलाराम dilārām (1.53)

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नया nayā (1.52)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सफल saphal (1.50)

Successful, effective, fruitful.

इन्तजार intjār (1.50)

Wait.

सूक्ष्म sūkṣhma (1.50)

Subtle.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

दिल dil (1.49)

Heart, courage, spirit, will.

course (1.48)

Course.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नशा naśhā (1.47)

Intoxication, drunkenness.

निमित्त nimitt (1.45)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

संस्कार saṅskār (1.45)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

minute (1.44)

Minute.

औरों aurō̃ (1.44)

(The) others.

के पीछे kē pīchhē (1.43)

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

lucky (1.42)

Lucky.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उड़ाना uṛānā (1.40)

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

number (1.35)

Number.

order (1.35)

Order.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रखाना rakhānā (1.34)

तैयारी taiyārī (1.33)

मजबूत majbūt (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

question (1.32)

Question.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

और कुछ aur kuchh (1.29)

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

line (1.28)

Line.

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

संख्या saṅkhyā (1.25)

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.24)

subject (1.24)

Subject.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अपने आप apnē āp (1.23)

By oneself, on one's own.

change (1.23)

Change.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

हिम्मत himmat (1.22)

Courage, boldness.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

व्यक्ति vyakti (1.19)

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बजना bajnā (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.14)

ever ready (1.14)

Ever-ready.

stage (1.14)

Stage.
(Bābā) State, condition.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

के प्रति kē prati (1.11)

Towards.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

दुआ duā (1.10)

Prayer.
Blessing.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

के आगे kē āgē (1.09)

In front of, ahead of, before.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

माना mānā (1.08)

(it) Means, that is.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (1.05)

हज़ार hazār (1.05)

Thousand, 1000.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

गाना gānā (1.04)

To sing, to chant.
A song.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पालना pālnā (1.01)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

zone (0.99)

Zone.

knowledge (0.99)

Knowledge.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

प्रति prati (0.99)

Towards.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रूहानी rūhānī (0.98)

Spiritual.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इसीलिए isīliē (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सम्बन्ध sambandh (0.96)

Connection, relationship.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

स्थान sthān (0.92)

Place, spot, site.

दो dō (0.92)

Two, 2.

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

कार्य kārya (0.91)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जीवन jīvan (0.91)

Life, animation, existence.

शरीर śharīr (0.90)

Body.

eye (0.90)

Eye.

I (0.90)

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कल्याण kalyāṇ (0.89)

Welfare.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवा sēvā (0.89)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बहन ou बहिन bahan ou bahin (0.88)

साथ sāth (0.87)

With, together, along with.
Company, association.

शुरू śhurū (0.87)

Beginning, commencement.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.85)

Name.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

अन्दर andar (0.83)

In, inside, within.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (0.83)

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

विश्व viśhva (0.79)

The world, universe.

कल kal (0.78)

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कई kaī (0.78)

Several, sundry, divers, some, some few.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

दोनों dōnō̃ (0.74)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

कदम kadam (0.72)

Step, pace, footstep.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.67)

याद yād (0.67)

Remembrance, recollection, memory.

इतना itnā (0.66)

As much as this, this much; so much, so many.

बन ban (0.65)

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

श्रेष्ठ śhrēṣhṭha (0.64)

The best, good, excellent, superior.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

मैं maĩ (0.54)

I. (personal pronoun)

मानना mānnā (0.53)

यही yahī (0.53)

Emphatic form of yah: this very.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

हम ham (0.53)

We.
(rustic form) I.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सबसे sabsē (0.52)

(superlative) Of all, the most.

शब्द śhabd (0.52)

Word, term, sound.

या yā (0.52)

Or, either.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

स्वयं svayã (0.50)

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोलना bōlnā (0.48)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्मना janamnā (0.46)

To be born.

in (0.45)

In.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

वैसा vaisā (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

आज āj (0.40)

Today.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

पहला pahlā (0.39)

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

अनुभव anubhav (0.38)

Experience.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.37)

Father.

लगना lagnā (0.36)

सिर्फ sirph (0.36)

आगे āgē (0.35)

Ahead, in front of, before; in future.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

उतना utnā (0.32)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

इसलिए isliē (0.32)

On this account, for this reason, hence, therefore.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.28)

If, if so be, in case, in the event of.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कौन kaun (0.28)

interrogative pronoun. Who

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जब jab (0.25)

(Relative pronoun) When.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बहुत bahut (0.24)

Many, much.
Very.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर har (0.22)

her (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

हरना harnā (0.21)

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कभी kabhī (0.17)

Sometime, ever.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.16)

To take.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.15)

To understand.

सदा sadā (0.14)

Always, perpetually, continually, ever.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बाप bāp (0.14)

Father.

कहना kahnā (0.14)

Say.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.13)

Some, any, someone, anyone.

सकना saknā (0.12)

To can, to be able to.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

देना dēnā (0.12)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सर्व sarv (0.11)

All ; whole, entire, complete.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अब ab (0.08)

Now.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.05)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)