Avyakt murli for Friday 7 March 1986

भोलानाथ bhōlānāth (8.87)

The innocent Lord, an epithet of Śiv (God).

happy birthday to you (7.71)

अवतरण avataraṇ (6.97)

Descent (especially of the soul into a body), incarnation.

व्रत vrat (6.65)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

उत्सव utsav (6.40)

wrong (5.95)

लक्ष्मी lakṣhmī (5.83)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नारायण nārāyaṇ (5.79)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

समर्पण samarpaṇ (5.55)

Dedication, surrender.

जागरण jāgraṇ (5.44)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

आग āg (5.41)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

डेढ़ ḍēṛh (5.07)

One and a half.

शान्तिधाम śhāntidhām (5.07)

Abode of Peace, Calmness, Rest, Silence.

बलि चढ़ना bali chaṛhnā (4.89)

To be sacrificed, to sacrifice oneself.

अनगिनत anginat (4.87)

Innumerable, numberless, countless.

पत्री patrī (4.86)

Letter, note, epistle.

बधाई badhāī (4.84)

Congratulations, felicitations, greetings.

शिवरात्रि śhivrātri (4.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

बूंद būnd (4.42)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

जयन्ती jayantī (4.36)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

बिन्दु bindu (4.30)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

थमाना thamānā (4.10)

पलना palnā (4.07)

ठण्डा ṭhaṇḍā (4.04)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

भण्डारी bhanḍārī (4.04)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

बुझाना bujhānā (4.01)

To put out, extinguish, allay, quench, relieve, satisfy.

दिवस divas (3.86)

Day.

royal family (3.85)

Royal family.

अवतरित avatarit (3.83)

महाबली mahābalī (3.75)

The great sacrifice, the great oblation.
(Bābā) The great offering of oneself, of one's ego, etc.

तेल tēl (3.75)

सीधा sīdhā (3.63)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

heartfail (3.62)

भरपूर bharpūr (3.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भक्त bhakt (3.52)

A devotee.

पीढ़ी pīṛhī (3.51)

Generation.

birth day (3.48)

Birthday.

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

बकरा bakrā (3.42)

He-goat.

बड़ी दिल baṛī dil (3.41)

मेरेपन mērēpan (3.37)

यादगार yādgār (3.32)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भोला bhōlā (3.32)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

धैर्य dhairya (3.27)

Patience, fortitude, endurance.

छत chhat (3.20)

Ceiling, roof.

मुबारक mubārak (3.20)

Congratulations. Best wishes.

subject (3.19)

Subject.

चाल chāl (3.17)

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

भण्डारा bhanḍārā (3.10)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

wonderful (3.09)

Wonderful.

guarantee (3.09)

Guarantee.

निंद्रा nindrā (3.08)

Sleep, slumber.

जागृति jāgr̥iti (3.08)

An awakening.

right (3.07)

Right.

घड़ी ghaṛī (3.06)

A watch, time-piece.
Moment.
An hour.

चालना chālnā (3.05)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

सहनशील sahanśhīl (3.03)

Enduring, forbearing, tolerant.

शाबास śhābās (3.03)

Well done! bravo! excellent!

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

महीनता mahīntā (2.94)

Thinness, fineness, subtlety.

अन्तर्मुख antarmukh (2.82)

Introverted.

नीचे आना nīchē ānā (2.76)

लेवता lēvtā (2.75)

बलि bali (2.69)

A sacrifice; an oblation

picnic (2.69)

Picnic.

विश्व-महाराजा viśhva-mahārājā (2.66)

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पानी pānī (2.64)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

patient (2.63)

दाता dātā (2.58)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आफरीन āphrīn (2.53)

Praise, applause.

मनाना manānā (2.53)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

रोज़ rōz (2.41)

A day.
Everyday, daily.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

original (2.40)

Original.

हीरा hīrā (2.39)

Diamond.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

रूपरेखा rūprēkhā (2.36)

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

लाख lākh (2.36)

A hundred thousand, 100 000.

पालना pālnā (2.35)

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

second number (2.30)

अलौकिक alaukik (2.29)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

हिसाब hisāb (2.29)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

साधारण sādhāraṇ (2.25)

Ordinary, simple, common, commonplace, usual, moderate.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

वरदाता vardātā (2.24)

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

feel (2.14)

To feel.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (2.13)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महीन mahīn (2.12)

Fine, subtle, thin.

नम्बरवार number-wār (2.11)

In order, orderly.
According to his rank, his position.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

function (2.05)

इस समय is samay (2.04)

At this time, now.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

ऊपर ūpar (2.00)

On, upon, above, upward, over.

सही sahī (1.99)

संगमयुग saṅgamyug (1.99)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सदाकाल sadākāl (1.98)

touch (1.98)

Touch.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

हां hā̃ (1.97)

Yes, yea.

तुम tum (1.97)

You (between equals).

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

इसीलिए isīliē (1.95)

चार chār (1.91)

Four.

रहम rahm (1.90)

Pity, mercy, compassion.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सुखी sukhī (1.85)

Happy, contented.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

पहला नम्बर pahlā number (1.81)

चढ़ाना chaṛhānā (1.80)

मिलन milan (1.79)

Meeting, union, contact.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

नींद nīnd (1.78)

Sleep.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

वास्तव में vāstav mē̃ (1.70)

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

भराना bharānā (1.69)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

the (1.67)

The.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

दूसरे तरफ dūsrē taraph (1.66)

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

respond (1.64)

To respond.
Response.

doctor (1.64)

Doctor.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

तन tan (1.63)

Body.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

अथक athak (1.63)

लगाव lagāv (1.60)

Attachment, love, affection.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

निशानी niśhānī (1.59)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दिन din (1.58)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हिम्मत himmat (1.57)

Courage, boldness.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

चरित्र charitra (1.54)

Character.

time (1.53)

Time.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

direct (1.46)

Direct.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

फिर भी phir bhī (1.45)

Notwithstanding, even then, in spite of that.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

गायन gāyan (1.44)

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

foreigner (1.34)

Foreigner.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पाना pānā (1.31)

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

natural (1.29)

Natural.

एक तरफ ēk taraph (1.27)

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

संख्या saṅkhyā (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बचना bachnā (1.23)

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

practical (1.22)

Practical.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पांव pāṅw (1.20)

Foot, leg.

गीत gīt (1.19)

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

जन्मना janamnā (1.19)

To be born.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

knowledgeful (1.17)

Knowledgeful.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

कदम kadam (1.15)

Step, pace, footstep.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.14)

और कोई aur kōī (1.12)

Someone else, anyone else.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

माना mānā (1.08)

(it) Means, that is.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कर्म karm (1.08)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

शब्द śhabd (1.04)

Word, term, sound.

दिल dil (1.04)

Heart, courage, spirit, will.

गाना gānā (1.04)

To sing, to chant.
A song.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

वर्ष varṣh (1.01)

Year.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (1.00)

Short term.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जीवन jīvan (0.91)

Life, animation, existence.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बाबा bābā (0.86)

Father.

नाम nām (0.85)

Name.

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

last (0.78)

Last.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रहाना rahānā (0.73)

To make stay, to make remain.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

मैं maĩ (0.67)

I. (personal pronoun)

पहले pahlē (0.66)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

उतना utnā (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

दो dō (0.62)

Two, 2.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

हम ham (0.56)

We.
(rustic form) I.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भरना bharnā (0.52)

To fill, to refill.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

double (0.51)

Double.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

कभी kabhī (0.49)

Sometime, ever.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

याद yād (0.47)

Remembrance, recollection, memory.

या yā (0.47)

Or, either.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

बार bār (0.44)

Time, occasion.

यही yahī (0.43)

Emphatic form of yah: this very.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

आज āj (0.42)

Today.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

वैसा vaisā (0.40)

इतना itnā (0.40)

As much as this, this much; so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.35)

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

के लिए kē liē (0.34)

For, for the sake of.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हर har (0.33)

her (0.33)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

क्योंकि kyōṅki (0.29)

Because, since.

सकना saknā (0.28)

To can, to be able to.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

कौन kaun (0.23)

interrogative pronoun. Who

चलना chalnā (0.22)

Continue.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कहना kahnā (0.19)

Say.

सर्व sarv (0.18)

All ; whole, entire, complete.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.15)

Father.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.15)

लेना lēnā (0.15)

To take.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.14)

Always, perpetually, continually, ever.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

अनुभव anubhav (0.14)

Experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.12)

(Relative pronoun) When.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.11)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

समझना samajhnā (0.10)

To understand.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)