Avyakt murli for Saturday 29 March 1986
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (102)
To be.
To happen, to occur.
To exist.
To be born.
का kā (101)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (51)
Inclusive emphatic particle: too, also, even.
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (44)
The letter K of our alphabet (used as an initial in acronyms).
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (27)
Key.
बनना bannā (26)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (25)
No.
Not.
और aur (24)
And.
Else.
Other.
देना dēnā (23)
To give.
देखना dēkhnā (22)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रहना rahnā (21)
To remain, to stay.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (19)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
समय samay (19)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (17)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Who possesses power or strength, powerful, strong.
यह yah (15)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ऐसा aisā (14)
Such, of this type.
लेकिन lēkin (14)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (13)
Now.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
सदा sadā (13)
Always, perpetually, continually, ever.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
रचना rachnā (12)
बाप bāp (11)
Father.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कहना kahnā (10)
Say.
रचना rachnā (10)
Composition, artistic creation; structure.
(Bābā) Creation.
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
आगे āgē (9)
Ahead, in front of, before; in future.
आत्मा ātmā (9)
The soul, the spirit, the self.
अव्यक्त avyakt (9)
Not manifest, not apparent, imperceptible, indistinct.
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
कोई kōī (9)
Some, any, someone, anyone.
The best, good, excellent, superior.
आना ānā (8)
To come.
अनुभव anubhav (8)
Experience.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कि ki (8)
That (to report indirect speech, example he says that).
थोड़ा thōṛā (8)
A little, some, meagre, scanty.
Short.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बढ़ना baṛhnā (7)
To increase, to multiply, to grow, to progress, to advance.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (7)
Continue.
On all sides, all around, everywhere.
दो dō (7)
Two, 2.
double (7)
Double.
फिर भी phir bhī (7)
Notwithstanding, even then, in spite of that.
सहयोग sahyōg (7)
Cooperation, collaboration.
वर्ष varṣh (7)
Year.
विदेशी vidēśhī (7)
Foreign, alien, exotic.
A foreigner, foreign national.
इतना itnā (6)
As much as this, this much; so much, so many.
जाना jānā (6)
To go, to depart, to lose, to flow.
लाना lānā (6)
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (6)
Finished, ended, concluded, terminated, completed.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
उमंग umaṅg (6)
Aspiration, gusto, zeal.
वतन vatan (6)
Homeland, native country.
आज āj (5)
Today.
आना ānā (5)
औरों aurō̃ (5)
(The) others.
बन ban (5)
दूसरा dūsrā (5)
Second.
Other, another.
Next.
ज्यादा jyādā (5)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
खुशी khuśhī (5)
Joy, delight, happiness.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (5)
To take.
मिलन milan (5)
Meeting, union, contact.
To reach, to arrive.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
result (5)
Result.
सहयोगी sahyōgī (5)
Colleague, co-worker.
Co-operating.
Co-operative.
समान samān (5)
Equal, equivalent, similar, alike, identical, tantamount.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (5)
स्वयं svayã (5)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अन्तर antar (4)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिखाना dikhānā (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जानना jānnā (4)
To know, to become aware of, to perceive.
के लिए kē liē (4)
For, for the sake of.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लगना lagnā (4)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्बन्ध sambandh (4)
Connection, relationship.
उत्साह utsāh (4)
Enthusiasm, zeal.
वा vā (4)
Or.
याद yād (4)
Remembrance, recollection, memory.
बहुत bahut (3)
Many, much.
Very.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
cum (3)
emerge (3)
To emerge.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जितना jitnā (3)
As much as, as many, how much, however much.
कई kaī (3)
Several, sundry, divers, some, some few.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मान्यता mānyatā (3)
पालना pālnā (3)
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
परिवार parivār (3)
Family, household.
पास pās (3)
pass (3)
To pass.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकना saknā (3)
To can, to be able to.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
season (3)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (2)
If, if so be, in case, in the event of.
अल्पकाल alpkāl (2)
Short term.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
बार bār (2)
Time, occasion.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
Inhabitant of Bhārat.
बोझ bōjh (2)
Burden, load.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Confused.
दिल dil (2)
Heart, courage, spirit, will.
Broken-hearted, comfortless; sorely afflicted.
दोनों dōnō̃ (2)
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हिम्मत himmat (2)
Courage, boldness.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (2)
In.
जहाँ jahā̃ (2)
Where, wherever.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खुश khuśh (2)
Happy, pleased.
Good.
knowledge (2)
Knowledge.
क्योंकि kyōṅki (2)
Because, since.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
majority (2)
Majority.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्बल nirbal (2)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निश्चय niśhchay (2)
Confidence, faith, certainty.
निश्चित niśhchit (2)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पढ़ना paṛhnā (2)
To read, to study, to recite.
पत्र patra (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रेरणा prērṇā (2)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबूत sabūt (2)
समाचार samāchār (2)
News; information.
समर्थ samarth (2)
Capable, competent.
Powerful.
संख्या saṅkhyā (2)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थान sthān (2)
Place, spot, site.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
Fast speed.
total (2)
Total.
वहां vahā̃ (2)
There.
या yā (2)
Or, either.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यही yahī (2)
Emphatic form of yah: this very.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
अलग alag (1)
Different, separate, apart, distinct.
अन्दाज andāj (1)
अन्दर andar (1)
In, inside, within.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
अथवा athavā (1)
Or.
That is.
Necessity, need, requirement.
बचपन bachpan (1)
Childhood.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाषण bhāṣhaṇ (1)
Speech, address.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेजना bhējnā (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
combined (1)
Combined.
course (1)
Course.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दो चार dō chār (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
गम्भीर gambhīr (1)
Serious, grave, sober, grim, reserved, deep, profound.
गाना gānā (1)
To sing, to chant.
A song.
golden jubilee (1)
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हमजिन्स hamjins (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
ईश्वरीय परिवार īśhvarīy parivār (1)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
jubilee (1)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
के बाद kē bād (1)
After.
Towards.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
किताब kitāb (1)
A book.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
last (1)
Last.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
line (1)
Line.
मजबूत majbūt (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
mix (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
To smile, grin, smirk, simper.
(Bābā) To smile.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
निकालना nikālnā (1)
Weakness, feebleness, powerlessness, frailty, fragility.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचित parichit (1)
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
point (1)
Point.
powerful (1)
Powerful.
practical (1)
Practical.
प्रगति pragati (1)
Progress, development.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रात-दिन rāt-din (1)
Night and day.
Continually.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
respond (1)
To respond.
Response.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रिवाज rivāj (1)
रूहानी rūhānī (1)
Spiritual.
समझना samajhnā (1)
To understand.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपर्क sampark (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
silver (1)
Silver.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student life (1)
Student life.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (1)
Beginning, commencement.
तक tak (1)
To, upto, till, until, by.
the (1)
The.
time (1)
Time.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
Enthusiasm, zeal.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वैसा vaisā (1)
वंशी vanśhī (1)
Belonging to the lineage, dynasty, clan of.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
variety (1)
Variety.
The atmosphere.
video (1)
विदेश vidēśh (1)
Foreign country.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्त vyakt (1)
war (1)
War.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.