Avyakt murli for Saturday 29 March 1986

मान्यता mānyatā (6.17)

confused, confuse (4.59)

Confused.

रचना rachnā (4.30)

Composition, artistic creation; structure.
(Bābā) Creation.

डूबना ḍūbnā (3.80)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

student life (3.75)

Student life.

परिचित parichit (3.75)

शिवकुमारी śhivkumārī (3.62)

रचना rachnā (3.60)

शिवकुमार śhivkumār (3.51)

वंशी vanśhī (3.08)

Belonging to the lineage, dynasty, clan of.

वतन vatan (3.07)

Homeland, native country.

निर्बल nirbal (3.04)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

निर्बलता nirbaltā (2.98)

Weakness, feebleness, powerlessness, frailty, fragility.

total (2.95)

Total.

रिवाज rivāj (2.94)

शक्तिशाली śhaktiśhālī (2.86)

Who possesses power or strength, powerful, strong.

प्रगति pragati (2.75)

Progress, development.

अन्दाज andāj (2.72)

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

प्रेरणा prērṇā (2.67)

Inspiration, urge, drive, motive, induction.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

jubilee (2.55)

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

golden jubilee (2.42)

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

silver (2.42)

Silver.

दृष्टान्त dr̥iṣhṭānt (2.42)

तीव्रगति tīvragati (2.40)

Fast speed.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

video (2.29)

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भस्म करना bhasma karnā (2.29)

लिखाना likhānā (2.27)

हमजिन्स hamjins (2.25)

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सबूत sabūt (2.18)

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

पत्र patra (2.11)

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

दो चार dō chār (2.06)

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पालना pālnā (2.03)

उत्साह utsāh (2.01)

Enthusiasm, zeal.

संख्या saṅkhyā (1.98)

world (1.96)

World.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

emerge (1.94)

To emerge.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

किताब kitāb (1.93)

A book.

वर्ष varṣh (1.92)

Year.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

बचपन bachpan (1.80)

Childhood.

मिलन milan (1.79)

Meeting, union, contact.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

बोझ bōjh (1.76)

Burden, load.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

उमंग umaṅg (1.70)

Aspiration, gusto, zeal.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

respond (1.64)

To respond.
Response.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

अल्पकाल alpkāl (1.59)

Short term.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सहयोग sahyōg (1.58)

Cooperation, collaboration.

समाचार samāchār (1.57)

News; information.

knowledge (1.57)

Knowledge.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

व्यक्त vyakt (1.54)

double (1.52)

Double.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

समाप्त samāpt (1.49)

Finished, ended, concluded, terminated, completed.

लाख lākh (1.49)

A hundred thousand, 100 000.

combined (1.49)

Combined.

course (1.48)

Course.

point (1.48)

Point.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

mix (1.47)

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

फिर भी phir bhī (1.45)

Notwithstanding, even then, in spite of that.

result (1.45)

Result.

variety (1.45)

Variety.

औरों aurō̃ (1.44)

(The) others.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

मजबूत majbūt (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

majority (1.30)

Majority.

भाषण bhāṣhaṇ (1.29)

Speech, address.

line (1.28)

Line.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

परिवार parivār (1.25)

Family, household.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

pass (1.15)

To pass.

पास pās (1.15)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

अथवा athavā (1.11)

Or.
That is.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

भाग्यवान bhāgyavān (1.06)

भेजना bhējnā (1.06)

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

the (1.05)

The.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

कई kaī (0.98)

Several, sundry, divers, some, some few.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

सम्बन्ध sambandh (0.86)

Connection, relationship.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुशी khuśhī (0.81)

Joy, delight, happiness.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तीसरा tīsrā (0.80)

Third.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

last (0.78)

Last.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

time (0.77)

Time.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (0.76)

Different, separate, apart, distinct.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

आगे āgē (0.74)

Ahead, in front of, before; in future.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

दो dō (0.72)

Two, 2.

in (0.72)

In.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बार bār (0.70)

Time, occasion.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाना lānā (0.66)

निकालना nikālnā (0.65)

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

के प्रति kē prati (0.56)

Towards.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इतना itnā (0.48)

As much as this, this much; so much, so many.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

जितना jitnā (0.43)

As much as, as many, how much, however much.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

सिर्फ sirph (0.40)

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

संकल्प saṅkalp (0.39)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

स्वयं svayã (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

आज āj (0.34)

Today.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

साथ sāth (0.31)

With, together, along with.
Company, association.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

या yā (0.25)

Or, either.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

सकना saknā (0.24)

To can, to be able to.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चलना chalnā (0.22)

Continue.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बहुत bahut (0.16)

Many, much.
Very.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

सदा sadā (0.13)

Always, perpetually, continually, ever.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

लेना lēnā (0.13)

To take.

बाप bāp (0.12)

Father.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.11)

Say.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देना dēnā (0.11)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.04)

To understand.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.04)

Opposite, inimical, other, alien, higher.

आना ānā (0.04)

To come.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)