Avyakt murli for Friday 23 January 1987

तारा मण्डल tārā maṇḍal (10.26)

पत्थर बुद्धि patthar buddhi (9.06)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

राजऋषि rājr̥iṣhi (7.72)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

असार asār (7.20)

असफलता asaphaltā (6.55)

Failure.

पिघलना pighalnā (6.50)

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

खुशबू khuśhbū (6.49)

Fragrance, perfume, odour.

ऋषि r̥iṣhi (6.28)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

पूँछ pū̃chh (6.17)

The tail (of a beast).
Rear part (of an object).

रूहा rūhā (6.11)

Spiritual.

गुलाब gulāb (6.09)

A rose.

तारना tārnā (5.96)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

लगाव lagāv (5.55)

Attachment, love, affection.

हर्षितमुख harṣhitmukh (5.50)

A joyful, excited face.

प्रगति pragati (5.50)

Progress, development.

सितारा sitārā (5.42)

A star.
Fortune, fate, destiny.

रोना rōnā (5.35)

To weep, to cry, to bewail, to lament.

वैरागी vairāgī (5.26)

Detached.
A recluse, one who is not attached to worldly affairs.

पैसा paisā (5.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

उम्मीदवार ummīdvār (5.14)

Candidate.

बगीचा bagīchā (5.13)

Little garden, flower garden.

ज्ञान सूर्य gyān sūrya (5.01)

The sun of Gyān, sun of Knowledge.

फँसना phansnā (4.89)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

पत्थर patthar (4.87)

Stone.
Hard-hearted, heartless, unfeeling (person).

ब्रह्मा की रात brahmā kī rāt (4.86)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

नम्रचित namrachit (4.66)

Of a lowly or humble mind, &c.
A lowly-minded person.

कर्मयोगी karmyōgī (4.63)

Yōgī in action. One who remembers God while acting.

तारा tārā (4.53)

भारी bhārī (4.34)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

तपस्वी tapasvī (3.96)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

प्रगटना pragaṭnā (3.90)

प्रगट pragaṭ (3.90)

रूह rūh (3.89)

The soul, the spirit.

मल्ल युद्ध mall yuddh (3.75)

Wrestling, hand to hand fight.

भंग bhaṅg (3.75)

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

record (3.72)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

घबराना ghabrānā (3.67)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

संसार saṅsār (3.59)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

नींद nīnd (3.56)

Sleep.

पोत्रा-धोत्रा pōtrā-dhōtrā (3.51)

Pōtrā or dhōtrā, grandson (son of a son or daughter).

नीचे-ऊपर nīchē-ūpar (3.48)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

क्षेत्र kṣhētra (3.41)

Field, ground, range, region, area.

अतीत atīt (3.27)

Past.
Beyond.

बहादुर bahādur (3.26)

serious (3.20)

Serious.

स्व-स्थिति sva-sthiti (3.19)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

छुड़ाना chhuṛānā (3.16)

To free.

रूपया rūpayā (3.08)

A rupee; money, wealth.

बेपरवाह bēparvāh (3.08)

रोशन rōśhan (3.08)

जेब jēb (3.03)

A pocket.

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

विघ्न vighna (2.97)

Interruption, interference, meddling, obstacle, disturbance.

परिस्थिति paristhiti (2.92)

Circumstance(s).
(Bābā) External situation, external condition.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

देही-अभिमानी dēhī-abhimānī (2.75)

(Bābā) Who considers himself as the soul which animates the body.

रूहानी rūhānī (2.75)

Spiritual.

झुकाव jhukāv (2.72)

पृथ्वी pr̥ithvī (2.69)

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

महसूस mahsūs (2.65)

Experienced, felt, perceived.

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

question (2.65)

Question.

निर्मल nirmal (2.60)

मस्ती mastī (2.60)

सत्ता sattā (2.60)

Power, sway, authority.

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

खेल khēl (2.60)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

बाप की याद bāp kī yād (2.58)

Remembrance of the Father.

सफेद saphēd (2.58)

White, clean, blank.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

रात rāt (2.52)

Night.

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

अंशमात्र aṅśhmātra (2.50)

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

rehearsal (2.42)

Rehearsal.

बरोबर barōbar (2.42)

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

original (2.40)

Original.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

लौकिक laukik (2.35)

Secular, earthly, worldly, mundane.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

सफलता saphaltā (2.30)

Success, achievement.

खेलना khēlnā (2.29)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

economy (2.29)

Economy.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

चमकना chamaknā (2.23)

अलौकिकता alaukiktā (2.22)

direction (2.21)

Direction.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

परिभाषा paribhāṣhā (2.15)

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

न्यारा nyārā (2.07)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

busy (2.06)

Busy.

सहयोगी sahyōgī (2.04)

Colleague, co-worker.
Co-operating.
Co-operative.

queue (2.04)

Queue.

hall (2.03)

Hall.

अधिकार adhikār (2.02)

Right, authority, command, possession, occupation, entitlement.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

फौरन phauran (2.01)

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

drama (1.91)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

समस्या samasyā (1.86)

Problem.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

हर्षित harṣhit (1.85)

Joyous, delighted, cheerful.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कोशिश kōśhiśh (1.77)

Effort, endeavour.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कहानी kahānī (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

नीचे आना nīchē ānā (1.74)

पार करना pār karnā (1.73)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

अनुसार anusār (1.63)

According to, in conformity with.

गिरना girnā (1.63)

To fall.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बढ़िया baṛhiyā (1.62)

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

प्रभाव prabhāv (1.59)

प्रत्यक्षफल pratyakṣhaphal (1.58)

एक-दो ēk-dō (1.58)

One another.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

अति ati (1.54)

ताली tālī (1.53)

Clapping the hands.

पुष्प puṣhp (1.53)

Flower.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

slogan (1.50)

Slogan.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

combined (1.49)

Combined.

प्रति prati (1.48)

Towards.

mix (1.47)

खिलाना khilānā (1.47)

To feed.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

योगी yōgī (1.45)

(One) who practices yōg.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

कल्याण kalyāṇ (1.42)

Welfare.

कमाई kamāī (1.42)

Earnings.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सबने sabnē (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

दृश्य dr̥iśhya (1.34)

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मजबूत majbūt (1.33)

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

आराम ārām (1.32)

Rest, comfort, relief.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

बीच bīch (1.31)

Middle, centre.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

औरों aurō̃ (1.29)

(The) others.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

स्वतः svataḥ (1.28)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मानना mānnā (1.24)

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

अपने आप apnē āp (1.23)

By oneself, on one's own.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बचना bachnā (1.23)

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

खुश khuśh (1.22)

Happy, pleased.
Good.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

गीत gīt (1.19)

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

हार hār (1.16)

हार hār (1.16)

रहाना rahānā (1.15)

To make stay, to make remain.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

बार bār (1.14)

Time, occasion.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

और कोई aur kōī (1.12)

Someone else, anyone else.

ज़रा zarā (1.12)

धन dhan (1.11)

Wealth, riches, money.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हारना hārnā (1.11)

मिलन milan (1.10)

Meeting, union, contact.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

राजा rājā (1.08)

King, monarch, prince.

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

साथ-साथ sāth-sāth (1.08)

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

कर्म karm (1.04)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

party (1.04)

Party.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

परिवार parivār (0.99)

Family, household.

हां hā̃ (0.98)

Yes, yea.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.95)

'not one'. Many, several, various, much, abundant.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

I (0.90)

eye (0.90)

Eye.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

विजय vijay (0.89)

Conquest, victory, triumph.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सम्बन्ध sambandh (0.86)

Connection, relationship.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाबा bābā (0.86)

Father.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

कार्य kārya (0.85)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

क्यों kyō̃ (0.85)

Why.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

लगा lagā (0.83)

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नशा naśhā (0.83)

Intoxication, drunkenness.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जहाँ jahā̃ (0.81)

Where, wherever.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दिल dil (0.80)

Heart, courage, spirit, will.

double (0.80)

Double.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इस समय is samay (0.79)

At this time, now.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

साथ sāth (0.72)

With, together, along with.
Company, association.

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लगना lagnā (0.69)

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कभी kabhī (0.68)

Sometime, ever.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

उतना utnā (0.65)

group (0.63)

Group.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.60)

Side, direction.
Towards.

आना ānā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शरीर śharīr (0.57)

Body.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के प्रति kē prati (0.56)

Towards.

स्वयं svayã (0.55)

बन ban (0.55)

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

वा vā (0.52)

Or.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थान sthān (0.46)

Place, spot, site.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.40)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

मैं maĩ (0.39)

I. (personal pronoun)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

या yā (0.36)

Or, either.

सिर्फ sirph (0.36)

अगर agar (0.36)

If, if so be, in case, in the event of.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अनुभव anubhav (0.36)

Experience.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

क्योंकि kyōṅki (0.34)

Because, since.

her (0.34)

हर har (0.34)

हरना harnā (0.33)

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

लाना lānā (0.23)

जब jab (0.23)

(Relative pronoun) When.

सर्व sarv (0.22)

All ; whole, entire, complete.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दोनों dōnō̃ (0.21)

चलना chalnā (0.21)

Continue.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सदा sadā (0.18)

Always, perpetually, continually, ever.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

बाप bāp (0.14)

Father.

कोई kōī (0.14)

Some, any, someone, anyone.

के लिए kē liē (0.13)

For, for the sake of.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.12)

To understand.

कहना kahnā (0.12)

Say.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.08)

To take.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.06)

Opposite, inimical, other, alien, higher.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.05)

To give.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.03)

Now.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)