Avyakt murli for Sunday 25 October 1987
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (160)
To be.
To happen, to occur.
To exist.
To be born.
का kā (117)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (102)
To do.
Also used after a transitive English verb to conjugate.
तो tō (68)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (64)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (60)
Inclusive emphatic particle: too, also, even.
यह yah (60)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (51)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (47)
No.
Not.
K (43)
The letter K of our alphabet (used as an initial in acronyms).
key (35)
Key.
रहना rahnā (32)
To remain, to stay.
और aur (29)
And.
Else.
Other.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (28)
Emphatic particle with a sense of exclusion : only.
न्यारा nyārā (26)
Separate(d), staying away (from a joint family), unique, novel, distinct.
सदा sadā (24)
Always, perpetually, continually, ever.
आना ānā (23)
To come.
साधन sādhan (21)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
लेकिन lēkin (20)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आत्मा ātmā (19)
The soul, the spirit, the self.
आप āp (18)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
समय samay (17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सेवा sēvā (16)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अब ab (15)
Now.
ऐसा aisā (15)
Such, of this type.
रूप rūp (15)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
अच्छा achchhā (14)
Good.
Well.
All right, well done.
So long.
कहना kahnā (14)
Say.
इसलिए isliē (13)
On this account, for this reason, hence, therefore.
जैसा jaisā (13)
Similar to, like, resembling, as, such as.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (12)
That (to report indirect speech, example he says that).
paper (12)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
बाप bāp (11)
Father.
प्यारा pyārā (11)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
श्रेष्ठ śhrēṣhṭha (11)
The best, good, excellent, superior.
ब्राह्मण brāhmaṇ (10)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देह dēh (10)
Body.
देना dēnā (10)
To give.
कोई भी kōī bhī (10)
Anyone, someone, any.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सम्बन्ध sambandh (10)
Connection, relationship.
स्थिति sthiti (10)
Position, situation, state, condition, stage, phase.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (9)
Some, any, someone, anyone.
पदार्थ padārtha (9)
प्राप्त prāpt (9)
Got, obtained; procured, acquired.
समझना samajhnā (9)
To understand.
संस्कार saṅskār (9)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वा vā (9)
Or.
आना ānā (8)
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चलना chalnā (8)
Continue.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सहज sahaj (8)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
अनुभव anubhav (7)
Experience.
भाग्य bhāgya (7)
Fortune, fate, luck, destiny.
check (7)
Check.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
इच्छा ichchhā (7)
Wish, desire, will.
जब jab (7)
(Relative pronoun) When.
जाना jānā (7)
To go, to depart, to lose, to flow.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
number (7)
Number.
विजयी vijayī (7)
Conquering, victorious, triumphant.
A conqueror.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (6)
To take.
मधुबन madhuban (6)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मायाजीत māyājīt (6)
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
सर्व sarv (6)
All ; whole, entire, complete.
अगर agar (5)
If, if so be, in case, in the event of.
आसक्ति āsakti (5)
Attachment, fascination, fondness, addiction.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (5)
Many, much.
Very.
बार bār (5)
Time, occasion.
भाई bhāī (5)
Brother.
भाना bhānā (5)
To be liked.
To be agreeable, to be pleasing, to be appealing.
chance (5)
Chance.
के लिए kē liē (5)
For, for the sake of.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पाना pānā (5)
Circumstance(s).
(Bābā) External situation, external condition.
प्रयोग prayōg (5)
An experiment.
Use, employment, application, exercise.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
स्वभाव svabhāv (5)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वतः svataḥ (5)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
trial (5)
Trial.
यात्रा yātrā (5)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अल्पकाल alpkāl (4)
Short term.
अति ati (4)
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
On all sides, all around, everywhere.
checking (4)
Checking.
डगमग ḍagmag (4)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
हर har (4)
हरना harnā (4)
her (4)
जितना jitnā (4)
As much as, as many, how much, however much.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (4)
लाना lānā (4)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मौज mauj (4)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
number one (4)
Number one.
To reach, to arrive.
पानी pānī (4)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
pass with honour (4)
To pass with honour.
Conqueror of nature, conqueror of matter.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सफलता saphaltā (4)
Success, achievement.
'who has, carries, or supports the service'. Server, servant.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
सोना sōnā (4)
To sleep.
स्थान sthān (4)
Place, spot, site.
तीर्थ tīrth (4)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विजय vijay (4)
Conquest, victory, triumph.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आकर्षित ākarṣhit (3)
Attracted, charmed, allured.
अनासक्त anāsakt (3)
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बन ban (3)
Similar, identical, equal to the Father.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देहभान dēhbhān (3)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
दिल dil (3)
Heart, courage, spirit, will.
first (3)
First.
first division (3)
follow father (3)
To follow the Father (there is no article in hindi).
हम ham (3)
We.
(rustic form) I.
in (3)
In.
इतना itnā (3)
As much as this, this much; so much, so many.
कभी kabhī (3)
Sometime, ever.
कमी kamī (3)
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
महीन mahīn (3)
Fine, subtle, thin.
मैं maĩ (3)
I. (personal pronoun)
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नशा naśhā (3)
Intoxication, drunkenness.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
परिवार parivār (3)
Family, household.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजयोगी rājyōgī (3)
One who practices yōg to become a rājā (king).
रोटी rōṭī (3)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सकना saknā (3)
To can, to be able to.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सिद्ध siddh (3)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिर्फ sirph (3)
सो sō (3)
तपस्या tapasyā (3)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
उतना utnā (3)
या yā (3)
Or, either.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आगे āgē (2)
Ahead, in front of, before; in future.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहुतकाल bahutkāl (2)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भान bhān (2)
Perception, consciousness, recollection.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीमार bīmār (2)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चमकना chamaknā (2)
चार chār (2)
Four.
change (2)
Change.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हंसमुख hãsmukh (2)
Gay, cheerful, having a smiling face.
हज़ार hazār (2)
Thousand, 1000.
हिस्सा hissā (2)
Part, portion, share, division.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीवन jīvan (2)
Life, animation, existence.
कई kaī (2)
Several, sundry, divers, some, some few.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कड़ा kaṛā (2)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (2)
interrogative pronoun. Who
के आगे kē āgē (2)
In front of, ahead of, before.
के बाद kē bād (2)
After.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (2)
On, upon.
Above.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
लगा lagā (2)
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
महसूसता शक्ति mahsūstā śhakti (2)
Power of experience, power of perception, power of feeling.
मानना mānnā (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नाता nātā (2)
Relation, relationship, connection.
निरन्तर nirantar (2)
निश्चय niśhchay (2)
Confidence, faith, certainty.
नूँध nūndh (2)
Written in advance, fixed, predestined.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रयत्न prayatna (2)
programme (2)
Programme.
(Bābā) Event.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रहाना rahānā (2)
To make stay, to make remain.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबसे sabsē (2)
(superlative) Of all, the most.
साधना sādhnā (2)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सांप sāmp (2)
Snake, serpent.
संपर्क sampark (2)
सफल saphal (2)
Successful, effective, fruitful.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सूखना sūkhnā (2)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तरह tarah (2)
तरफ taraph (2)
Side, direction.
Towards.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थकावट, थकान thakāvaṭ, thakān (2)
Weariness, fatigue, tiredness; exhaustion.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
use (2)
Use.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वैसा vaisā (2)
वशीभूत vaśhībhūt (2)
विचलित vichalit (2)
Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.
wrong (2)
याद yād (2)
Remembrance, recollection, memory.
योगी yōgī (2)
(One) who practices yōg.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आदत ādat (1)
Habit.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अज्ञानी agyānī (1)
Who doesn't have gyān.
'not so', Do not believe.
आज āj (1)
Today.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलग alag (1)
Different, separate, apart, distinct.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
Non-attainment, non-acquisition.
आराम ārām (1)
Rest, comfort, relief.
आरम्भ ārambh (1)
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
Blessing, benediction.
असली aslī (1)
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
attention (1)
Attention.
Necessity, need, requirement.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
Brother and sister.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बिल्ली billī (1)
Female cat, cat (in general).
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलन्द buland (1)
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चिन्ह chinh (1)
Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.
cum (1)
दंत dant (1)
A tooth.
दर्द dard (1)
Pain, ache, affliction.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
Broken-hearted, comfortless; sorely afflicted.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दीपक dīpak (1)
दीपावली dīpāvalī (1)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो-तीन dō-tīn (1)
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
Belonging to the world, worldly, secular.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
fail (1)
Fail.
fix (1)
To fix.
follow (1)
Follow.
group (1)
Group.
गुजरात gujarāt (1)
Gujarat, state of India.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हठयोगी haṭhyōgī (1)
हज़म hazam (1)
इसीलिए isīliē (1)
To give a dazzling light, to glitter, shine.
जहाँ jahā̃ (1)
Where, wherever.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जानना jānnā (1)
To know, to become aware of, to perceive.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमल kamal (1)
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (1)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
खिलाना khilānā (1)
To feed.
खिलौना khilaunā (1)
खुश khuśh (1)
Happy, pleased.
Good.
कृति kr̥iti (1)
Acting, action.
A work, a composition, work of art.
क्यों kyō̃ (1)
Why.
late (1)
Late.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
line (1)
Line.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
I am the body (mistake of human beings because Baba says that we are actually souls).
Wrestling, hand to hand fight.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Amusement, entertainment, recreation.
मनुष्य manuṣhya (1)
A man, a human being.
margin (1)
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेवा mēvā (1)
Fruit, dry fruit.
मिलावट milāvaṭ (1)
Adulteration, adulterant.
Blend, mixing.
Alloy.
मिटाना miṭānā (1)
mix (1)
मुलाकात mulākāt (1)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
नर्म narm (1)
Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.
natural (1)
Natural.
Eye.
नेत्र nētra (1)
The eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त-मात्र nimitt-mātra (1)
Just an instrument.
निराधार nirādhār (1)
Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
one (1)
One.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
परवश parvaśh (1)
Dependent, subservient, under another's control.
पता patā (1)
Address, whereabouts, information, knowledge.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रफ्तार raphtār (1)
Speed, pace.
result (1)
Result.
royal (1)
Royal.
royal family (1)
Royal family.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहजयोग sahajyōg (1)
सही sahī (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समस्या samasyā (1)
Problem.
A relative, relation.
(suffix) Related with, pertaining to.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान śhān (1)
Magnificence, splendour, grandeur.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
seat (1)
Seat.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
Gold, an excellent thing.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सूक्ष्म sūkṣhma (1)
Subtle.
symbol (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
Place of pilgrimage.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
too late (1)
Too late.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
Enthusiasm, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्पन्न utpanna (1)
वफादार vaphādār (1)
Faithful, trusty, true, loyal.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विनाशी vināśhī (1)
Perishable, destructible.
विष viṣh (1)
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्त vyakt (1)
win (1)
Win.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.