Avyakt murli for Sunday 25 October 1987

आसक्ति āsakti (8.84)

Attachment, fascination, fondness, addiction.

पदार्थ padārtha (7.90)

अनासक्त anāsakt (7.03)

सिंहासनधारी siṃhāsandhārī (6.94)

हंसमुख hãsmukh (6.50)

Gay, cheerful, having a smiling face.

तीर्थ tīrth (5.98)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

न्यारेपन nyārēpan (5.78)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

महसूसता शक्ति mahsūstā śhakti (5.57)

Power of experience, power of perception, power of feeling.

trial (5.56)

Trial.

प्रकृतिजीत prakr̥itijīt (5.39)

Conqueror of nature, conqueror of matter.

आसनधारी āsandhārī (5.18)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

प्रयोग prayōg (5.03)

An experiment.
Use, employment, application, exercise.

first division (5.01)

रोटी rōṭī (4.88)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

विचलित vichalit (4.66)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

डगमग ḍagmag (4.59)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

दंत dant (4.38)

A tooth.

महीन mahīn (4.25)

Fine, subtle, thin.

हिस्सा hissā (4.21)

Part, portion, share, division.

paper (4.14)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

सांप sāmp (4.13)

Snake, serpent.

मैं देह हूँ maĩ dēh hū̃ (4.10)

I am the body (mistake of human beings because Baba says that we are actually souls).

दुनियावी duniyāvī (4.10)

Belonging to the world, worldly, secular.

झूठ jhūṭh (4.04)

Falsehood, lie, untruth.
False, untrue, incorrect.

यात्रा yātrā (3.96)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

pass with honour (3.93)

To pass with honour.

सफलता-स्वरूप saphaltā-svarūp (3.90)

ब्रह्मावंशी brahmāvanśhī (3.90)

सूखना sūkhnā (3.90)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

राजयोगी rājyōgī (3.83)

One who practices yōg to become a rājā (king).

मल्ल युद्ध mall yuddh (3.75)

Wrestling, hand to hand fight.

नूँध nūndh (3.68)

Written in advance, fixed, predestined.

इच्छा ichchhā (3.67)

Wish, desire, will.

राजगद्दी rājgaddī (3.62)

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

न्यारा nyārā (3.51)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मिलावट milāvaṭ (3.51)

Adulteration, adulterant.
Blend, mixing.
Alloy.

तीर्थस्थान tīrthasthān (3.51)

Place of pilgrimage.

मायाजीत māyājīt (3.43)

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

नर्म narm (3.34)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

checking (3.28)

Checking.

तत्व tatva (3.23)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

निराधार nirādhār (3.20)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

कड़ा kaṛā (3.19)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

भाग्यवान bhāgyavān (3.19)

देह dēh (3.18)

Body.

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

नाता nātā (3.12)

Relation, relationship, connection.

बीमार bīmār (3.09)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

हठयोगी haṭhyōgī (3.08)

पानी pānī (3.06)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

हज़म hazam (3.03)

सहजयोगी sahajyōgī (2.98)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

तपस्या tapasyā (2.95)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

ब्रह्मा बाबा brahmā bābā (2.93)

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

विष viṣh (2.86)

स्वभाव svabhāv (2.83)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

सहजयोग sahajyōg (2.82)

दो-तीन dō-tīn (2.82)

नम्रता namratā (2.82)

Modesty, humility, politeness, meekness, submissiveness.

symbol (2.79)

जगमगाना jagmagānā (2.75)

To give a dazzling light, to glitter, shine.

बिल्ली billī (2.75)

Female cat, cat (in general).

देह का भान dēh kā bhān (2.75)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

देही-अभिमानी dēhī-abhimānī (2.75)

(Bābā) Who considers himself as the soul which animates the body.

वशीभूत vaśhībhūt (2.73)

wrong (2.73)

भान bhān (2.68)

Perception, consciousness, recollection.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

late (2.60)

Late.

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

निर्मानता nirmāntā (2.53)

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

अंशमात्र aṅśhmātra (2.50)

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

follow father (2.46)

To follow the Father (there is no article in hindi).

win (2.46)

Win.

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

first (2.41)

First.

भाई bhāī (2.34)

Brother.

अल्पकाल alpkāl (2.33)

Short term.

खिलौना khilaunā (2.32)

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

दर्द dard (2.24)

Pain, ache, affliction.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

प्रयत्न prayatna (2.19)

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

मेवा mēvā (2.18)

Fruit, dry fruit.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

असली aslī (2.15)

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

नेत्र nētra (2.14)

The eye.

तिलकधारी tilakdhārī (2.11)

too late (2.11)

Too late.

विजयी vijayī (2.10)

Conquering, victorious, triumphant.
A conqueror.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

विजय vijay (2.07)

Conquest, victory, triumph.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भोग bhōg (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

margin (2.04)

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

number (2.03)

Number.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्यारा pyārā (1.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सही sahī (1.99)

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

one (1.98)

One.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

change (1.95)

Change.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

royal family (1.93)

Royal family.

fail (1.92)

Fail.

चार chār (1.91)

Four.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

use (1.86)

Use.

बुलन्द buland (1.85)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

शान śhān (1.83)

Magnificence, splendour, grandeur.

कमल kamal (1.82)

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

chance (1.81)

Chance.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

भाग्यशाली bhāgyaśhālī (1.77)

number one (1.76)

Number one.

बहन ou बहिन bahan ou bahin (1.75)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

fix (1.74)

To fix.

रफ्तार raphtār (1.74)

Speed, pace.

साधन sādhan (1.73)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

मनुष्य manuṣhya (1.69)

A man, a human being.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

विनाशी vināśhī (1.66)

Perishable, destructible.

हज़ार hazār (1.66)

Thousand, 1000.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

गुजरात gujarāt (1.63)

Gujarat, state of India.

तरह tarah (1.62)

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

महान्, महा mahān, mahā (1.60)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

निरन्तर nirantar (1.59)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

दीपक dīpak (1.56)

उत्पन्न utpanna (1.55)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

अति ati (1.54)

व्यक्त vyakt (1.54)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

करनी karnī (1.53)

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सोना sōnā (1.51)

Gold, an excellent thing.

सफल saphal (1.50)

Successful, effective, fruitful.

आदत ādat (1.49)

Habit.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

आरम्भ ārambh (1.48)

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

mix (1.47)

खिलाना khilānā (1.47)

To feed.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

योगी yōgī (1.45)

(One) who practices yōg.

सो sō (1.44)

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (1.43)

Check.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

programme (1.37)

Programme.
(Bābā) Event.

चमकना chamaknā (1.37)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

आराम ārām (1.32)

Rest, comfort, relief.

लगा lagā (1.32)

seat (1.31)

Seat.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

कमी kamī (1.30)

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

natural (1.29)

Natural.

सम्बन्ध sambandh (1.28)

Connection, relationship.

line (1.28)

Line.

के निमित्त kē nimitt (1.27)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

परिवार parivār (1.25)

Family, household.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बीच-बीच में bīch-bīch mē̃ (1.25)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.24)

सोना sōnā (1.24)

To sleep.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

follow (1.20)

Follow.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (1.18)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

समस्या samasyā (1.18)

Problem.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

प्राप्त prāpt (1.17)

Got, obtained; procured, acquired.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रहाना rahānā (1.15)

To make stay, to make remain.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बार bār (1.14)

Time, occasion.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

पाना pānā (1.13)

मिटाना miṭānā (1.12)

ज़रा zarā (1.12)

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

सफलता saphaltā (1.07)

Success, achievement.

स्थान sthān (1.06)

Place, spot, site.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

नशा naśhā (1.05)

Intoxication, drunkenness.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

के बाद kē bād (1.03)

After.

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नयन, नैन nayan, nain (1.01)

Eye.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मुलाकात mulākāt (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सूक्ष्म sūkṣhma (0.94)

Subtle.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

पता patā (0.88)

Address, whereabouts, information, knowledge.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

आना ānā (0.82)

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दिल dil (0.80)

Heart, courage, spirit, will.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कई kaī (0.78)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

अलग alag (0.76)

Different, separate, apart, distinct.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

result (0.56)

Result.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लाना lānā (0.54)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जितना jitnā (0.50)

As much as, as many, how much, however much.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

प्रति prati (0.49)

Towards.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

जहाँ jahā̃ (0.40)

Where, wherever.

बन ban (0.39)

मैं maĩ (0.39)

I. (personal pronoun)

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सर्व sarv (0.31)

All ; whole, entire, complete.

सिर्फ sirph (0.31)

या yā (0.31)

Or, either.

साथ sāth (0.31)

With, together, along with.
Company, association.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विश्व viśhva (0.26)

The world, universe.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.26)

If, if so be, in case, in the event of.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.26)

Experience.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

सकना saknā (0.24)

To can, to be able to.

चलना chalnā (0.24)

Continue.

जब jab (0.23)

(Relative pronoun) When.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

her (0.22)

हर har (0.22)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.21)

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

बहुत bahut (0.21)

Many, much.
Very.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.16)

Always, perpetually, continually, ever.

कौन kaun (0.16)

interrogative pronoun. Who

यही yahī (0.15)

Emphatic form of yah: this very.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.14)

To take.

समझना samajhnā (0.13)

To understand.

आज āj (0.13)

Today.

कहना kahnā (0.13)

Say.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.12)

Father.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.08)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)