Avyakt murli for Saturday 14 November 1987

जननी jananī (9.60)

दुःख-दर्द duḥkh-dard (7.24)

Sorrow and pain.

सुख कर्ता sukh kartā (7.03)

Happiness Maker.

दया dayā (6.24)

Pity, mercy, compassion.

महफिल mahphil (5.98)

पवित्र pavitr (5.91)

Holy, sacred, pure.

पवित्रता pavitratā (5.89)

Holiness, sanctity, purity.

सुख-शान्ति sukh-śhānti (5.84)

Happiness and peace.

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (5.29)

Vision and behaviour.

परवाना parvānā (5.27)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

दुःख-अशान्ति duḥkh-aśhānti (4.98)

Sorrow and restlessness.

जिस्मानी jismānī (4.89)

Physical, bodily.

निराश nirāśh (4.59)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

कायदा kāydā (4.48)

A rule, regulation, law, ordinance.
Regularity.

संस्कार मिलन saṅskār milan (4.41)

The meeting of saṅskār (when we are together).

देव dēv (4.32)

A god, a deity.

दवाई davāī (4.20)

सिद्धि siddhi (3.94)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

माँगना mā̃gnā (3.87)

To demand, to ask, to call for, to claim, to invite, to solicit.

hospital (3.79)

Hospital.

तुच्छ tuchchh (3.62)

Empty.
Worthless, insignificant.
Base, contemptible.

शफा śhaphā (3.51)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

ज्योतिस्वरूप jyōtisvarūp (3.42)

Form of light.

doctor (3.28)

Doctor.

सूचक sūchak (3.27)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

queue (3.23)

Queue.

रजो ou रजोगुण rajō ou rajōguṇ (3.20)

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

अल्पकाल alpkāl (3.18)

Short term.

पावन pāvan (3.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पधारना padhārnā (3.17)

नज़ारा nazārā (3.15)

Scene, view, spectacle, sight.

छोटेपन chhōṭēpan (3.14)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

गहन gahan (3.14)

दुःखमय duḥkhmay (3.14)

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

दुआ duā (3.09)

Prayer.
Blessing.

golden aged (3.08)

Golden aged.

अंचली añchalī (3.07)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

O (3.02)

अशान्ति aśhānti (3.00)

Restlessness, anxiety.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

सतो, सतोगुण satō, satōguṇ (2.94)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

रोगी rōgī (2.94)

A patient, a diseased.
Valetudinarian.
Ailing.

कर्मों की गति karmō̃ kī gati (2.94)

गुह्य guhya (2.91)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

दुःखना duḥkhnā (2.89)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (2.89)

Sorrow, unhappiness, suffering, grief, distress.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

अशुद्धि aśhuddhi (2.86)

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

पूज्य pūjya (2.80)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

symbol (2.79)

असार asār (2.79)

बांधना bāndhnā (2.76)

To tie, to fasten, to bind, to pack, to wrap around.

निर्मोही nirmōhī (2.75)

hostel (2.75)

Hostel.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

महानता mahāntā (2.60)

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

फलस्वरूप phalsvarūp (2.58)

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

व्यक्ति vyakti (2.38)

ताज tāj (2.36)

Crown, diadem.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

शमा śhamā (2.32)

A candle, lamp.

रूहानी rūhānī (2.21)

Spiritual.

परिभाषा paribhāṣhā (2.15)

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

स्वार्थ svārtha (2.05)

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सदाकाल sadākāl (1.98)

one (1.98)

One.

light (1.98)

Light.
(Bābā) Electricity.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

पूजन pūjan (1.96)

Worship, adoring.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

stock (1.95)

Stock.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

foundation (1.80)

Foundation.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

आखिर ākhir (1.78)

The end.
At last, after all.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

चमकना chamaknā (1.73)

science (1.71)

Science.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

नाम निशान nām niśhān (1.69)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

से दूर sē dūr (1.56)

Far from, far off from.

समाप्त करना samāpt karnā (1.53)

number one (1.51)

Number one.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

silence (1.42)

Silence.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

जड़ jaṛ (1.38)

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

संगमयुगी saṅgamyugī (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जान jān (1.36)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

बचना bachnā (1.23)

अन्त ant (1.21)

End.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बोल bōl (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

जीवन jīvan (1.17)

Life, animation, existence.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज़रा zarā (1.12)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अति ati (1.05)

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

प्रति prati (0.99)

Towards.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (0.94)

Subtle.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

eye (0.90)

Eye.

I (0.90)

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

last (0.78)

Last.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

प्रकार prakār (0.63)

Manner, way.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

वा vā (0.60)

Or.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

खुश khuśh (0.47)

Happy, pleased.
Good.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कभी kabhī (0.45)

Sometime, ever.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगना lagnā (0.36)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

आना ānā (0.26)

के लिए kē liē (0.25)

For, for the sake of.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अनुभव anubhav (0.24)

Experience.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मैं maĩ (0.19)

I. (personal pronoun)

सकना saknā (0.19)

To can, to be able to.

क्योंकि kyōṅki (0.18)

Because, since.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.18)

(Relative pronoun) When.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बहुत bahut (0.16)

Many, much.
Very.

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर har (0.15)

her (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.15)

सदा sadā (0.14)

Always, perpetually, continually, ever.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.12)

Continue.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सर्व sarv (0.11)

All ; whole, entire, complete.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.10)

Say.

बाप bāp (0.09)

Father.

कोई kōī (0.09)

Some, any, someone, anyone.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.08)

To understand.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.06)

To give.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अब ab (0.05)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.01)

And.
Else.
Other.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)