Avyakt murli for Wednesday 18 November 1987

एकान्तवासी ēkāntvāsī (10.39)

A recluse, one who resides in seclusion.

वाद-विवाद vād-vivād (9.72)

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

देवा dēvā (8.44)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

club (8.20)

हिंसक hiṃsak (7.80)

वृक्षपति vr̥ikṣhapati (7.16)

Master of the tree.

traffic control (6.68)

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

गरीबी garībī (6.68)

Poverty, penury.

तूफान tūphān (6.53)

Storm, tempest, hurricane, typhoon.

silence (6.32)

Silence.

साहूकारी sāhūkārī (6.18)

Money-lending business, banking.

projector (6.18)

Projector.

अन्तर्मुखी antarmukhī (5.79)

Introverted.

अहिंसक ahiṃsak (5.74)

Non-violent (person).

चरण charaṇ (5.61)

प्रयोग prayōg (5.03)

An experiment.
Use, employment, application, exercise.

ठिकाना ṭhikānā (4.98)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

दाल-रोटी dāl-rōṭī (4.98)

Bread and dāl.
Food, sustenance, livelihood.

पंजाब pañjāb (4.90)

Punjab.

सर्दी sardī (4.89)

Cold.
Winter.

wireless-set (4.89)

राहू की दशा rāhū kī daśhā (4.86)

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

शान्ति-देवा śhānti-dēvā (4.86)

Giver of peace.
God of peace.

तोहफा tōhphā (4.81)

Present, gift.

telephone (4.66)

अपनापन apnāpan (4.58)

(A feeling of) ownness, affinity.

घुमाना ghumānā (4.47)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

आंध्र प्रदेश āndhra pradēśh (4.08)

Andhra Pradesh (a state of India where we speak Telugu).

शान्त śhānt (4.08)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

सेना sēnā (3.81)

Army, the military.

साहूकार sāhūkār (3.77)

A money-lender, private banker, rich man, man of means.

भटकना bhaṭaknā (3.68)

To lose one's way, to go astray.
To gad, to meander, to wander about.

night (3.62)

बृहस्पति br̥ihaspati (3.62)

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

उत्पन्न utpanna (3.61)

हिंसा hiṃsā (3.51)

तीर tīr (3.50)

An arrow.

पत्ता pattā (3.48)

Leaf (of a tree).
Playing card.

वाणी vāṇī (3.43)

Speech, voice.
Saraswati : the goddess of speech.

चक्र लगाना chakra lagānā (3.39)

To take rounds, to go around, to revolve, to whirl; to swirl.

घण्टा ghaṇṭā (3.38)

Bell, gong, clock, hour.

दशा daśhā (3.34)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

प्रकृति-पति prakr̥iti-pati (3.34)

Master of Nature.

minute (3.34)

Minute.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

मेला mēlā (3.26)

A large concourse of people for religious or commercial purposes, a fair.

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

अक्ल akla (3.20)

Common sense, intellect, wits, wisdom.

शुभ भावना śhubh bhāvnā (3.15)

Good feeling, auspicious feeling.

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

भूखा bhūkhā (3.08)

Hungry, esurient, craving.

समुद्र samudr (3.08)

Sea, ocean.

member (3.08)

Member.

चांद chānd (3.03)

The Moon.

बाहरमुखता bāharmukhtā (3.03)

महत्व mahatva (2.98)

Importance.
Significance.
Greatness.
Magnitude.

जपना japnā (2.94)

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

भाषा bhāṣhā (2.90)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

light-might (2.86)

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

मैला mailā (2.75)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

प्रज्वलित prajvalit (2.72)

मनुष्य manuṣhya (2.68)

A man, a human being.

वरना varnā (2.66)

देव dēv (2.65)

A god, a deity.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

भावना bhāvnā (2.62)

Sentiment, feeling, emotion.

प्रदेश pradēśh (2.60)

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हे hē (2.57)

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

आवश्यक āvaśhyak (2.51)

अन्तर्मुखता antarmukhtā (2.50)

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

दीपक dīpak (2.47)

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

बिठाना biṭhānā (2.46)

शक्तिशाली śhaktiśhālī (2.42)

Who possesses power or strength, powerful, strong.

face (2.40)

Face.

भक्ति bhakti (2.36)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

शुभ śhubh (2.36)

Auspicious, good.
The good, well-being.

नयन, नैन nayan, nain (2.35)

Eye.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

खिलाना khilānā (2.32)

To feed.

practice (2.31)

Practice.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

video (2.29)

royal (2.27)

Royal.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

जड़ jaṛ (2.19)

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

surrender (2.18)

Surrender.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

स्थूल sthūl (2.12)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वउन्नति svaunnati (2.11)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

function (2.05)

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

miss (2.00)

Miss.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

बीच-बीच में bīch-bīch mē̃ (1.98)

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रूह rūh (1.95)

The soul, the spirit.

stock (1.95)

Stock.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

परिचय देना parichay dēnā (1.93)

नज़दीक nazdīk (1.91)

वातावरण vātāvaraṇ (1.90)

Atmosphere.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

सूक्ष्म sūkṣhma (1.89)

Subtle.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

बजा bajā (1.86)

Struck.
O'clock.

बजना bajnā (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

धन dhan (1.77)

Wealth, riches, money.

underline (1.76)

Underline.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

programme (1.73)

Programme.
(Bābā) Event.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

science (1.71)

Science.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

भाग्यवान bhāgyavān (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

दिवस divas (1.66)

Day.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

साधन sādhan (1.65)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

महानता mahāntā (1.64)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

गुजरात gujarāt (1.63)

Gujarat, state of India.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधा ādhā (1.62)

Half.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

रूहानी rūhānī (1.59)

Spiritual.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

example (1.57)

Example.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

समाचार samāchār (1.57)

News; information.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

स्थित sthit (1.55)

Situated, located, placed.
Circumstanced.

सूरत sūrat (1.55)

लाभ lābh (1.54)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

waste (1.53)

Waste.

west (1.53)

West.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रूहानियत rūḥānīyat (1.51)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

slogan (1.50)

Slogan.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

गीत gīt (1.50)

अमूल्य amūlya (1.50)

Priceless, invaluable.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

बदल badal (1.49)

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

शरीर śharīr (1.47)

Body.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

जीना jīnā (1.45)

To live, to be alive.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

busy (1.41)

Busy.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

power (1.39)

Power.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

शुरू śhurū (1.37)

Beginning, commencement.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

भक्त bhakt (1.36)

A devotee.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जगना jagnā (1.36)

To wake up, to awaken.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

रखाना rakhānā (1.34)

अति ati (1.33)

शुरू होना śhurū hōnā (1.33)

आराम ārām (1.32)

Rest, comfort, relief.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

के आगे kē āgē (1.26)

In front of, ahead of, before.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

परिवार parivār (1.25)

Family, household.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

follow father (1.23)

To follow the Father (there is no article in hindi).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चार chār (1.20)

Four.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहम rahm (1.20)

Pity, mercy, compassion.

व्यक्ति vyakti (1.19)

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

foundation (1.14)

Foundation.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

औरों aurō̃ (1.11)

(The) others.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मिलन milan (1.10)

Meeting, union, contact.

खुश khuśh (1.10)

Happy, pleased.
Good.

माना mānā (1.08)

(it) Means, that is.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (1.08)

Name.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

फ़र्क fark (1.05)

Difference, distinction, distance.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

party (1.04)

Party.

निकालना nikālnā (1.04)

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वहां vahā̃ (1.02)

There.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

double (1.01)

Double.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अल्पकाल alpkāl (1.00)

Short term.

light (0.99)

Light.
(Bābā) Electricity.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

रचना rachnā (0.97)

समाप्त करना samāpt karnā (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

second (0.96)

Second.

मुलाकात mulākāt (0.96)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

सफल saphal (0.95)

Successful, effective, fruitful.

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

कराना karānā (0.94)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कब kab (0.94)

Interrogative adverb: When? At what time ?

जहाँ jahā̃ (0.94)

Where, wherever.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

दिल dil (0.93)

Heart, courage, spirit, will.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

जन्मना janamnā (0.92)

To be born.

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

स्थिति sthiti (0.89)

Position, situation, state, condition, stage, phase.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमकना chamaknā (0.86)

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

उतना utnā (0.84)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सफलता saphaltā (0.73)

Success, achievement.

खुशी khuśhī (0.73)

Joy, delight, happiness.

कदम kadam (0.72)

Step, pace, footstep.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

शक्ति śhakti (0.70)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

जितना jitnā (0.69)

As much as, as many, how much, however much.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वा vā (0.62)

Or.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

तैयार taiyār (0.61)

तरफ taraph (0.60)

Side, direction.
Towards.

आना ānā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगना lagnā (0.57)

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

तक tak (0.57)

To, upto, till, until, by.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (0.54)

द्वारा dvārā (0.54)

By, through, through the medium of, through the agency of, by means of, with.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

याद yād (0.52)

Remembrance, recollection, memory.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सिर्फ sirph (0.47)

स्थान sthān (0.46)

Place, spot, site.

पहला pahlā (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नमस्ते namastē (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

अनुभव anubhav (0.42)

Experience.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.40)

Sometime, ever.

बन ban (0.39)

स्वयं svayã (0.39)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

वैसा vaisā (0.36)

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

क्योंकि kyōṅki (0.32)

Because, since.

के लिए kē liē (0.31)

For, for the sake of.

her (0.31)

हर har (0.31)

सकना saknā (0.31)

To can, to be able to.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.28)

Many, much.
Very.

इतना itnā (0.27)

As much as this, this much; so much, so many.

आज āj (0.26)

Today.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

या yā (0.25)

Or, either.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.17)

Continue.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.15)

Always, perpetually, continually, ever.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

लेना lēnā (0.14)

To take.

समझना samajhnā (0.13)

To understand.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.12)

(Relative pronoun) When.

बाप bāp (0.12)

Father.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शान्ति śhānti (0.11)

Peace, calmness, quiet, tranquillity, quietude, silence.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

कहना kahnā (0.09)

Say.

देना dēnā (0.08)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

Opposite, inimical, other, alien, higher.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)