Avyakt murli for Friday 27 November 1987

⁰> > 27-11-87 Om Shanti Avyakt Bapdada Madhuban

¹Only those who have unlimited disinterest are true Raj Rishis.

²Today, BapDada is seeing the court of all the Raj Rishis. ³Throughout the whole cycle, a court of kings takes place many times, but this court of Raj Rishis only takes place at this confluence age. ⁴You are kings and also Rishis.

⁵This speciality of this court of this time is remembered. ⁶On the one hand, you have the kingdom, that is, you have a right to all attainments and, on the other hand, you are Rishis, that is, you are those who have an attitude of unlimited disinterest.

⁷On the one hand, you have the intoxication of having a right to all attainments and, on the other hand, you have the alokik intoxication of having unlimited disinterest.

⁸To the extent that you have elevated fortune, you have elevated renunciation.

⁹There is a balance of the two.

¹⁰This is known as being a Raj Rishi.

¹¹Baba was seeing the balance of such Raj Rishi children.

¹²One moment you have the intoxication of being one with that right, and the next moment, you have the intoxication of having an attitude of disinterest. ¹³To what extent are you able to remain stable in this practice? ¹⁴That is, to what extent do you practise both stages equally? ¹⁵Baba was checking this.

¹⁶All the children are numberwise in their practice anyway.

¹⁷However, according to the time, you must continue to increase even more the practice of both these stages to the greatest possible extent. ¹⁸To have an attitude of unlimited disinterest means ­ disinterest doesn't mean to step away - but, while having all attainments, no limited attractions should attract your mind or intellect.

¹⁹Unlimited means to be a complete and perfect soul in an unlimited way, equal to the Father, to be a sovereign of all your senses, and also to have a right over the subtle powers of the mind, intellect and sanskars.

²⁰Let there not be dependence even in your thoughts.

²¹This is called being a Raj Rishi, that is, one with an attitude of unlimited disinterest, one who easily and constantly stays far away from all attractions, that is, from the old body, the old world of the body, from any grossness and from any physical possessions.

²²Just as the power of science is able to take you beyond the pull of the earth's gravity, in the same way, the power of silence takes you far beyond these limited attractions.

²³This is known as the complete and perfect stage equal to that of the Father.

²⁴So, have you practised such a stage?

²⁵The physical organs are very gross and it is still easy to become a conqueror of the physical organs.

²⁶However, it requires subtle practice to become victorious over the subtle powers of the mind, intellect and sanskars.

²⁷To be able to make any thought or sanskar emerge at the time you want, is known as being victorious over the subtle powers, that is, it is the stage of a Raj Rishi. ²⁸Just as you order your physical organs to do this and not to do that ­ "Put your hand down", "Raise your hand", and so it goes up ­ in the same way, your thoughts, sanskars and the power of deciding, which means the intellect, should work according to your orders.

²⁹When the soul, that is, the king, orders the mind, that is, the power of thought, to instantly become stable and concentrated, to become stable in just the one thought, then for the order of the king to be obeyed in that way at that moment is the sign of being one who has a right to the kingdom.

³⁰It should not be that your mind obeys this order after practising it for 3 to 4 minutes.

³¹Or, instead of becoming stable and concentrated, it first of all goes into upheaval and then becomes stable. ³²What would you call that?

³³Would you say that this is someone who has a right?

³⁴So, check in this way, because you have already been told in advance that, at the time of the final result, at the final time, there will be just one question of just one second.

³⁵If you don't have the practice of having a right over these subtle powers now, that is, if your mind obeys the orders of you, the king, after three moments, instead of just one moment, would you be called one who has a right to the kingdom? ³⁶Or, would you pass the final paper of just one second?

³⁷How many marks would you receive?

³⁸In the same way, you should have a right over your intellect, that is, over your deciding power.

³⁹That is, to be able to make a decision at the time of the situation, according to the situation at that moment, is known as having a right over the intellect.

⁴⁰It should not be that when that situation or that moment has passed, you then decide that that should not have happened, that it would have been much better if you had decided that earlier.

⁴¹So, to be able to make the right decision at that time is a sign of a soul who has a right to the kingdom.

⁴²So, throughout the day, check to what extent you remained one with a right to the kingdom, that is, to what extent you were making your subtle powers work under your orders.

⁴³Every day, hold a court of your workers.

⁴⁴Check whether the workers ­ the physical organs and the subtle powers ­ remained under your control or not.

⁴⁵The sanskars of being a soveriegn at this time will enable you to be a have a right to the kingdom for many births.

⁴⁶Do you understand? ⁴⁷In the same way, do your sanskars sometimes deceive you?

⁴⁸Your original and eternal sanskars ­ your eternal sanskars are pure and elevated sanskars. ⁴⁹The original sanskars are to be an embodiment of all virtues, to be a deity soul who has a right to the kingdom, to be an embodiment of all attainments. ⁵⁰These are the natural sanskars you need to become complete and perfect.

⁵¹So, to be a sovereign over the power of your sanskars means that your original and eternal sanskars are always emerged.

⁵²They should be your natural sanskars.

⁵³The sanskars of the middle period, that is, the sanskars that entered from the copper age onwards should not attract you towards themselves.

⁵⁴You should not be compelled by sanskars. ⁵⁵You speak of your old sanskars.

⁵⁶In fact, your old sanskars are your original and eternal sanskars.

⁵⁷The others are of the middle period, the sanskars that came in the copper age.

⁵⁸So, are your old sanskars of the beginning or of the middle period?

⁵⁹If any sanskar of limited attraction attracts you, would you be said to have a right over your sanskars?

⁶⁰If, within your kingdom, even one power or one worker, one of the physical organs, is not working under your orders, would you be said to have full rights over your kingdom?

⁶¹All of you children issue the challenge that you are the ones who will establish the one kingdom, one language, one religion and one direction.