Avyakt murli for Friday 27 November 1987

राजऋषि rājr̥iṣhi (11.36)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

निर्लेप nirlēp (6.50)

Free from spot, spotless, stainless, unsullied.

ऋषि r̥iṣhi (6.28)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

कर्मचारी karmchārī (5.72)

An employee, worker, post-holder, staff member.

अधिकारीपन adhikārīpan (5.64)

स्वदर्शन चक्र svadarśhan chakra (5.57)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

दरबार darbār (5.39)

Royal court, hall of audience.

वैरागी vairāgī (5.26)

Detached.
A recluse, one who is not attached to worldly affairs.

निर्णय nirṇay (4.83)

Judgment, decision, conclusion.

get (4.81)

To get.

gate (4.75)

Gate.

मन-बुद्धि-संस्कार man-buddhi-sanskār (4.73)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

कर्मेन्द्रिय karmēndriy (4.52)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

राज्य अधिकारी rājya adhikārī (4.44)

King, ruler, governor, one who has the right to rule.

मध्य madhya (4.32)

Middle, central, mid-.
Middle, centre, the middle part.

बाजा bājā (4.31)

Musical instrument; instrumental music, music.

चोटी chōṭī (4.26)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

अनादि anādi (4.21)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

लेप lēp (4.10)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

order (4.06)

Order.

कलम kalam (4.01)

बाजा-गाजा bājā-gājā (3.90)

(music) Band, fanfare.

एकाग्रचित्त ēkāgrachitt (3.75)

Closely attentive, having full concentration.

नाचना nāchnā (3.74)

To dance.
To caper, or frisk about.

अभ्यासी abhyāsī (3.74)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

कर्मेन्द्रिय-जीत karmēndriy-jīt (3.62)

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3.50)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

प्यारापन pyārāpan (3.34)

Condition of being loved, state of being loved.

advantage (3.34)

Advantage.

मत mat (3.28)

Opinion, view. Doctrine (which contains the author's opinions).

दरबार लगाना darbār lagānā (3.27)

To gather members of the royal court, to convene a royal court.

दुविधा duvidhā (3.20)

Dilemma, doubt, indecision, uncertainty.

वैभव vaibhav (3.19)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

challenge (3.11)

Challenge.

bed (3.08)

स्वदर्शन svadarśhan (3.08)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

चला आना chalā ānā (3.08)

कारोबारी kārōbārī (3.08)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

आकर्षण ākarṣhaṇ (3.07)

Attraction, charm, allurement.

घड़ी ghaṛī (3.06)

A watch, time-piece.
Moment.
An hour.

लकीर lakīr (3.05)

A line, lineament.
A streak, stripe.

धर्म dharm (3.04)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ग्राहक grāhak (3.03)

A customer, client.

स्थापना, स्थापन sthāpanā, sthāpan (3.01)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (2.99)

Subtle.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

राजा rājā (2.80)

King, monarch, prince.

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

दूसरे तरफ dūsrē taraph (2.62)

अधीनता adhīntā (2.60)

बेहद bēhad (2.60)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

विजयी vijayī (2.59)

Conquering, victorious, triumphant.
A conqueror.

लगाव lagāv (2.54)

Attachment, love, affection.

एक तरफ ēk taraph (2.54)

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

राज्य rājya (2.52)

Kingdom, rule, reign, polity, the state.

चक्रवर्ती chakravartī (2.50)

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

follow father (2.46)

To follow the Father (there is no article in hindi).

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मजबूर majbūr (2.44)

हद had (2.43)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

नामधारी nāmdhārī (2.40)

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

father (2.15)

Father.

वृत्ति vr̥itti (2.14)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

question (2.10)

Question.

अभ्यास abhyās (2.09)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

न्यारा nyārā (2.07)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विजय vijay (2.07)

Conquest, victory, triumph.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

natural (2.04)

Natural.

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हिलना hilnā (2.01)

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

जिस समय jis samay (1.96)

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

emerge (1.94)

To emerge.

balance (1.94)

Balance.

पांव pāṅw (1.91)

Foot, leg.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

संस्कार saṅskār (1.88)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

नदी nadī (1.85)

River.

बजना bajnā (1.84)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

प्यारा pyārā (1.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

भाग्य bhāgya (1.76)

Fortune, fate, luck, destiny.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

अधिकारी adhikārī (1.70)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

वास्तव में vāstav mē̃ (1.70)

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

कदम kadam (1.68)

Step, pace, footstep.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

नशा naśhā (1.66)

Intoxication, drunkenness.

बाद bād (1.65)

After, later, subsequently.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

बढ़िया baṛhiyā (1.62)

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

छुड़ाना chhuṛānā (1.58)

To free.

से दूर sē dūr (1.56)

Far from, far off from.

mark (1.55)

Mark.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

व्यक्त vyakt (1.54)

लाभ lābh (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

देह dēh (1.46)

Body.

practice (1.46)

Practice.

minute (1.44)

Minute.

silence (1.42)

Silence.

checking (1.41)

Checking.

बार bār (1.40)

Time, occasion.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

जान jān (1.36)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

check (1.33)

Check.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

in (1.27)

In.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

इस समय is samay (1.25)

At this time, now.

तीन tīn (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

last (1.24)

Last.

मानना mānnā (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

मायाजीत māyājīt (1.22)

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

follow (1.20)

Follow.

खुशी khuśhī (1.19)

Joy, delight, happiness.

कब kab (1.19)

Interrogative adverb: When? At what time ?

व्यक्ति vyakti (1.19)

ब्राह्मण brāhmaṇ (1.18)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

chance (1.11)

Chance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

science (1.08)

Science.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

अनेक anēk (0.99)

'not one'. Many, several, various, much, abundant.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुलाकात mulākāt (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रोज़ rōz (0.93)

A day.
Everyday, daily.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

result (0.89)

Result.

औरों aurō̃ (0.88)

(The) others.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

see (0.84)

See.

practical (0.83)

Practical.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

गाना gānā (0.82)

To sing, to chant.
A song.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अन्त ant (0.76)

End.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

स्थान sthān (0.73)

Place, spot, site.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

सा sā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

वा vā (0.64)

Or.

group (0.63)

Group.

बन ban (0.62)

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बोल bōl (0.60)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

pass (0.58)

To pass.

पास pās (0.58)

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लाना lānā (0.47)

लगना lagnā (0.47)

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जन्मना janamnā (0.46)

To be born.

मैं maĩ (0.45)

I. (personal pronoun)

इतना itnā (0.45)

As much as this, this much; so much, so many.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

सामने sāmnē (0.41)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

सर्व sarv (0.37)

All ; whole, entire, complete.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

या yā (0.36)

Or, either.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अर्थात् arthāt (0.35)

That is, that is to say, namely (viz.).

कभी kabhī (0.35)

Sometime, ever.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

पहला pahlā (0.30)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.28)

If, if so be, in case, in the event of.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

अनुभव anubhav (0.24)

Experience.

चलना chalnā (0.24)

Continue.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

जब jab (0.20)

(Relative pronoun) When.

हम ham (0.18)

We.
(rustic form) I.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

लेना lēnā (0.16)

To take.

स्वयं svayã (0.15)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.14)

Say.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.11)

Father.

पर par (0.10)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.07)

Some, any, someone, anyone.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.07)

To give.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)