Avyakt murli for Friday 27 November 1987

⁰> > 27-11-87 Om Shanti Avyakt Bapdada Madhuban

¹Only those who have unlimited disinterest are true Raj Rishis.

²Today, BapDada is seeing the court of all the Raj Rishis. ³Throughout the whole cycle, a court of kings takes place many times, but this court of Raj Rishis only takes place at this confluence age. ⁴You are kings and also Rishis.

⁵This speciality of this court of this time is remembered. ⁶On the one hand, you have the kingdom, that is, you have a right to all attainments and, on the other hand, you are Rishis, that is, you are those who have an attitude of unlimited disinterest.

⁷On the one hand, you have the intoxication of having a right to all attainments and, on the other hand, you have the alokik intoxication of having unlimited disinterest.

⁸To the extent that you have elevated fortune, you have elevated renunciation.

⁹There is a balance of the two.

¹⁰This is known as being a Raj Rishi.

¹¹Baba was seeing the balance of such Raj Rishi children.

¹²One moment you have the intoxication of being one with that right, and the next moment, you have the intoxication of having an attitude of disinterest. ¹³To what extent are you able to remain stable in this practice? ¹⁴That is, to what extent do you practise both stages equally? ¹⁵Baba was checking this.

¹⁶All the children are numberwise in their practice anyway.

¹⁷However, according to the time, you must continue to increase even more the practice of both these stages to the greatest possible extent. ¹⁸To have an attitude of unlimited disinterest means ­ disinterest doesn't mean to step away - but, while having all attainments, no limited attractions should attract your mind or intellect.

¹⁹Unlimited means to be a complete and perfect soul in an unlimited way, equal to the Father, to be a sovereign of all your senses, and also to have a right over the subtle powers of the mind, intellect and sanskars.

²⁰Let there not be dependence even in your thoughts.

²¹This is called being a Raj Rishi, that is, one with an attitude of unlimited disinterest, one who easily and constantly stays far away from all attractions, that is, from the old body, the old world of the body, from any grossness and from any physical possessions.

²²Just as the power of science is able to take you beyond the pull of the earth's gravity, in the same way, the power of silence takes you far beyond these limited attractions.

²³This is known as the complete and perfect stage equal to that of the Father.

²⁴So, have you practised such a stage?

²⁵The physical organs are very gross and it is still easy to become a conqueror of the physical organs.

²⁶However, it requires subtle practice to become victorious over the subtle powers of the mind, intellect and sanskars.

²⁷To be able to make any thought or sanskar emerge at the time you want, is known as being victorious over the subtle powers, that is, it is the stage of a Raj Rishi. ²⁸Just as you order your physical organs to do this and not to do that ­ "Put your hand down", "Raise your hand", and so it goes up ­ in the same way, your thoughts, sanskars and the power of deciding, which means the intellect, should work according to your orders.

²⁹When the soul, that is, the king, orders the mind, that is, the power of thought, to instantly become stable and concentrated, to become stable in just the one thought, then for the order of the king to be obeyed in that way at that moment is the sign of being one who has a right to the kingdom.

³⁰It should not be that your mind obeys this order after practising it for 3 to 4 minutes.

³¹Or, instead of becoming stable and concentrated, it first of all goes into upheaval and then becomes stable. ³²What would you call that?

³³Would you say that this is someone who has a right?

³⁴So, check in this way, because you have already been told in advance that, at the time of the final result, at the final time, there will be just one question of just one second.

³⁵If you don't have the practice of having a right over these subtle powers now, that is, if your mind obeys the orders of you, the king, after three moments, instead of just one moment, would you be called one who has a right to the kingdom? ³⁶Or, would you pass the final paper of just one second?

³⁷How many marks would you receive?

³⁸In the same way, you should have a right over your intellect, that is, over your deciding power.

³⁹That is, to be able to make a decision at the time of the situation, according to the situation at that moment, is known as having a right over the intellect.

⁴⁰It should not be that when that situation or that moment has passed, you then decide that that should not have happened, that it would have been much better if you had decided that earlier.

⁴¹So, to be able to make the right decision at that time is a sign of a soul who has a right to the kingdom.

⁴²So, throughout the day, check to what extent you remained one with a right to the kingdom, that is, to what extent you were making your subtle powers work under your orders.

⁴³Every day, hold a court of your workers.

⁴⁴Check whether the workers ­ the physical organs and the subtle powers ­ remained under your control or not.

⁴⁵The sanskars of being a soveriegn at this time will enable you to be a have a right to the kingdom for many births.

⁴⁶Do you understand? ⁴⁷In the same way, do your sanskars sometimes deceive you?

⁴⁸Your original and eternal sanskars ­ your eternal sanskars are pure and elevated sanskars. ⁴⁹The original sanskars are to be an embodiment of all virtues, to be a deity soul who has a right to the kingdom, to be an embodiment of all attainments. ⁵⁰These are the natural sanskars you need to become complete and perfect.

⁵¹So, to be a sovereign over the power of your sanskars means that your original and eternal sanskars are always emerged.

⁵²They should be your natural sanskars.

⁵³The sanskars of the middle period, that is, the sanskars that entered from the copper age onwards should not attract you towards themselves.

⁵⁴You should not be compelled by sanskars. ⁵⁵You speak of your old sanskars.

⁵⁶In fact, your old sanskars are your original and eternal sanskars.

⁵⁷The others are of the middle period, the sanskars that came in the copper age.

⁵⁸So, are your old sanskars of the beginning or of the middle period?

⁵⁹If any sanskar of limited attraction attracts you, would you be said to have a right over your sanskars?

⁶⁰If, within your kingdom, even one power or one worker, one of the physical organs, is not working under your orders, would you be said to have full rights over your kingdom?

⁶¹All of you children issue the challenge that you are the ones who will establish the one kingdom, one language, one religion and one direction.

⁶²All of you Brahma Kumars and Kumaris issue this challenge, do you not? ⁶³So, when will that be established?

⁶⁴Will it be established in the future?

⁶⁵Who are the instruments for establishment?

⁶⁶It is Brahma or Vishnu?

⁶⁷Establishment takes place through Brahma, does it not?

⁶⁸Where there is Brahma, the Brahmins are with him too.

⁶⁹When will establishment through Brahma, that is, through the Brahmins take place?

⁷⁰At the confluence age or in the golden age?

⁷¹There, there will be the sustenance.

⁷²Establishment through Brahma and the Brahmins has to take place now.

⁷³So, first of all, look in your own kingdom to see whether there is the one kingdom, one dharna and one direction.

⁷⁴If even one of the physical organs is under a different direction of Maya, it would not be said to be one kingdom and one direction.

⁷⁵So, first of all, check whether you have established the one kingdom in terms of your own kingdom and your own dharma or whether Maya sometimes sits on the throne and you sit on it sometimes.

⁷⁶Check whether you have put the challenge into a practical form.

⁷⁷You desire to have the eternal sanskars but instead of that, the sanskars of the middle period emerge. ⁷⁸In that case, it is not having a right, is it?

⁷⁹So, a Raj Rishi means one who has a right over the kingdom of the self.

⁸⁰You will constantly and easily have a right to the kingdom when you are a Rishi, that is, when you have the practice of an attitude of unlimited disinterest.

⁸¹Disinterest means that there is no attachment and that you always love the Father.

⁸²This loving nature enables you to become detached.

⁸³To love the Father and to be detached before you start to act is called being an unlimited renunciate.

⁸⁴If you do not love the Father, you cannot even become detached and there will be attachment.

⁸⁵Those who love the Father cannot love anyone else or any material things.

⁸⁶They would always be beyond that attraction, that is, they would always remain detached.

⁸⁷This is called the stage of being immune, where you are not affected by the trace of any limited attraction.

⁸⁸You put into use the creation and facilities whilst remaining immune.

⁸⁹Have you become those who have such unlimited disinterest, true Raj Rishis?

⁹⁰Don't think that just one or two weaknesses now remain, that just one subtle power or physical organ is not sufficiently under control, but that all the rest are fine, for where there is even one weakness, that is the gate for Maya to enter.

⁹¹Whether it is a small gate or a big gate, it is a gate.

⁹²If the gate remains open, how would you become a conqueror of Maya and a conqueror of the world?

⁹³On the one side, you are invoking the beautiful golden world of one kingdom and one religion, but as well as that, you are also invoking weaknesses, that is, Maya. ⁹⁴Therefore, what would the result be?

⁹⁵You will remain in confusion.

⁹⁶Therefore, do not consider this to be a small thing, thinking: "There is still some time remaining; we will be able to do it later; there are still so many weaknesses in others, but there is just this one thing in me".

⁹⁷While looking at others, make sure you yourself don’t get left behind.

⁹⁸It is said: See Father Brahma. ⁹⁹It is said: Follow the Father.

¹⁰⁰Definitely be loving and co­operative with everyone, definitely become one who picks up virtues, but follow the Father.

¹⁰¹You saw the last stage of Father Brahma, the stage of a Raj Rishi: being so loving to the children. ¹⁰²Seeing them in front of him, you saw that detachment.

¹⁰³You saw the stage of unlimited disinterest in a practical way.

¹⁰⁴Whilst going through the suffering of karma, he had a right over his physical organs, that is, he became a Raj Rishi and gave the experience of the perfect stage.

¹⁰⁵This is why you are told to follow the Father.

¹⁰⁶So, always check your sovereignty and check your workers in the kingdom to see that no worker in the kingdom deceives you.

¹⁰⁷Do you understand?

¹⁰⁸Achcha. ¹⁰⁹Today, you have all come from many places, and arrived at the one place.

¹¹⁰This is called the mela (meeting) of the Ocean with the rivers.

¹¹¹In a mela, you meet one another and you also receive lots of treasures.

¹¹²This is why you have all reached this mela.

¹¹³This is the last group of new children of the season.

¹¹⁴The older ones have also received a chance with the new ones.

¹¹⁵Nature too is still giving co­operation with love.

¹¹⁶However, do not take advantage of it.

¹¹⁷Otherwise, nature is also clever.

¹¹⁸Achcha.

¹¹⁹To the children from everywhere who are always Raj Rishis, to the children who rule the self, to the children who have a right to the kingdom and who are constantly victorious and run the kingdom obstacle­free, to all the Rishi kumars and kumaris who always have an attitude of unlimited disinterest, to those who are always loving to the Father and who remain detached while performing actions, to such loving and detached children, to the faithful children who always follow Father Brahma, BapDada's love, remembrance and namaste.

¹²⁰Avyakt BapDada meeting groups:

¹²¹Do you experience yourselves to be souls who have been victorious countless times?

¹²²Do you find it difficult or easy to be victorious?

¹²³Whatever you find easy, you can do all the time; whatever you find difficult, you cannot do all the time.

¹²⁴Whatever tasks you have performed countless times automatically become easy.

¹²⁵When you carry out a new task, you find it difficult at first, but once you have done that, then that same difficult task becomes easy.

¹²⁶So, all of you are not victorious just this once, but you have been victorious countless times.

¹²⁷To be one who is victorious countless times means to be one who always experiences victory easily.

¹²⁸Those who are easily victorious experience at every step that all of these tasks are already accomplished, that victory is already guaranteed at every step.

¹²⁹There cannot even be a thought whether it will happen or not.

¹³⁰When you have the faith that you have been victorious countless times there is no question whether it will happen or not.

¹³¹The sign of faith is intoxication and the sign of intoxication is happiness.

¹³²Those who have intoxication will always remain happy.

¹³³So much happiness is experienced in limited victory.

¹³⁴Whenever anyone gains victory in anything, there are so many bands and so much music played.

¹³⁵Those who have faith and intoxication would definitely be happy.

¹³⁶They would always be dancing in happiness.