Avyakt murli for Friday 27 November 1987
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (147)
To be.
To happen, to occur.
To exist.
To be born.
का kā (114)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (79)
To do.
Also used after a transitive English verb to conjugate.
यह yah (59)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (45)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (35)
Key.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
सदा sadā (30)
Always, perpetually, continually, ever.
नहीं nahī̃ (28)
No.
Not.
अर्थात् arthāt (26)
That is, that is to say, namely (viz.).
एक ēk (26)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (25)
Emphatic particle with a sense of exclusion : only.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
संस्कार saṅskār (24)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
और aur (23)
And.
Else.
Other.
पर par (21)
Opposite, inimical, other, alien, higher.
पर par (19)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कहना kahnā (18)
Say.
वा vā (18)
Or.
रहना rahnā (17)
To remain, to stay.
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कि ki (16)
That (to report indirect speech, example he says that).
राज्य rājya (16)
Kingdom, rule, reign, polity, the state.
श्रेष्ठ śhrēṣhṭha (16)
The best, good, excellent, superior.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ब्राह्मण brāhmaṇ (15)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ऐसा aisā (14)
Such, of this type.
खुशी khuśhī (13)
Joy, delight, happiness.
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
राजऋषि rājr̥iṣhi (13)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (13)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
विजयी vijayī (12)
Conquering, victorious, triumphant.
A conqueror.
अब ab (11)
Now.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
राज्य अधिकारी rājya adhikārī (11)
King, ruler, governor, one who has the right to rule.
सहज sahaj (11)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भाग्य bhāgya (10)
Fortune, fate, luck, destiny.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अनेक anēk (9)
'not one'. Many, several, various, much, abundant.
बाप bāp (9)
Father.
बेहद bēhad (9)
Limitless, unlimited, unbounded.
Excessive, too, too much.
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सर्व sarv (9)
All ; whole, entire, complete.
अधिकारी adhikārī (8)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आकर्षण ākarṣhaṇ (8)
Attraction, charm, allurement.
बन ban (8)
बार bār (8)
Time, occasion.
चलना chalnā (8)
Continue.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
लेना lēnā (8)
To take.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (8)
Intoxication, drunkenness.
प्यारा pyārā (8)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्थापना, स्थापन sthāpanā, sthāpan (8)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (8)
Subtle.
आत्मा ātmā (7)
The soul, the spirit, the self.
देना dēnā (7)
To give.
हर har (7)
हरना harnā (7)
her (7)
क्योंकि kyōṅki (7)
Because, since.
नाचना nāchnā (7)
To dance.
To caper, or frisk about.
order (7)
Order.
अगर agar (6)
If, if so be, in case, in the event of.
आना ānā (6)
To come.
अनुभव anubhav (6)
Experience.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
check (6)
Check.
in (6)
In.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
कार्य kārya (6)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
न्यारा nyārā (6)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
वृत्ति vr̥itti (6)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अभ्यास abhyās (5)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अनादि anādi (5)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
बहुत bahut (5)
Many, much.
Very.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
हद had (5)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
इतना itnā (5)
As much as this, this much; so much, so many.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (5)
Anyone, someone, any.
लगना lagnā (5)
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
निर्णय nirṇay (5)
Judgment, decision, conclusion.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राजा rājā (5)
King, monarch, prince.
सकना saknā (5)
To can, to be able to.
समझना samajhnā (5)
To understand.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (4)
Right, authority, command, possession, occupation, entitlement.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दरबार darbār (4)
Royal court, hall of audience.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
gate (4)
Gate.
get (4)
To get.
घड़ी ghaṛī (4)
A watch, time-piece.
Moment.
An hour.
जितना jitnā (4)
As much as, as many, how much, however much.
कदम kadam (4)
Step, pace, footstep.
काम kām (4)
Work, task, job, employment, performance, function.
काम kām (4)
Passion, lust.
Desire.
कोई kōī (4)
Some, any, someone, anyone.
मध्य madhya (4)
Middle, central, mid-.
Middle, centre, the middle part.
मैं maĩ (4)
I. (personal pronoun)
मानना mānnā (4)
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुश्किल muśhkil (4)
Difficult, hard, intricate.
Difficulty, hardship.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
विजय vijay (4)
Conquest, victory, triumph.
या yā (4)
Or, either.
अभ्यासी abhyāsī (3)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
'not so', Do not believe.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
Similar, identical, equal to the Father.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
challenge (3)
Challenge.
दोनों dōnō̃ (3)
एक तरफ ēk taraph (3)
emerge (3)
To emerge.
follow father (3)
To follow the Father (there is no article in hindi).
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कब kab (3)
Interrogative adverb: When? At what time ?
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
An employee, worker, post-holder, staff member.
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लकीर lakīr (3)
A line, lineament.
A streak, stripe.
लाना lānā (3)
मेला mēlā (3)
A large concourse of people for religious or commercial purposes, a fair.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
ऋषि r̥iṣhi (3)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सिर्फ sirph (3)
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्व sva (3)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वदर्शन चक्र svadarśhan chakra (3)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
तक tak (3)
To, upto, till, until, by.
उतना utnā (3)
वही vahī (3)
(emphatic form of vah) That very, that very one.
वैरागी vairāgī (3)
Detached.
A recluse, one who is not attached to worldly affairs.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आह्वान āhvān (2)
A call, summons, invocation, citation.
आज āj (2)
Today.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
आना ānā (2)
औरों aurō̃ (2)
(The) others.
Necessity, need, requirement.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाजा bājā (2)
Musical instrument; instrumental music, music.
बजना bajnā (2)
balance (2)
Balance.
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भाग्य विधाता bhāgya vidhātā (2)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चलाना chalānā (2)
chance (2)
Chance.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चोटी chōṭī (2)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
देह dēh (2)
Body.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गाना gānā (2)
To sing, to chant.
A song.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलना hilnā (2)
इस समय is samay (2)
At this time, now.
जहाँ jahā̃ (2)
Where, wherever.
जानना jānnā (2)
To know, to become aware of, to perceive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कलम kalam (2)
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (2)
interrogative pronoun. Who
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के लिए kē liē (2)
For, for the sake of.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाव lagāv (2)
Attachment, love, affection.
last (2)
Last.
मन-बुद्धि-संस्कार man-buddhi-sanskār (2)
Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).
natural (2)
Natural.
निर्लेप nirlēp (2)
Free from spot, spotless, stainless, unsullied.
निश्चय niśhchay (2)
Confidence, faith, certainty.
To reach, to arrive.
पांव pāṅw (2)
Foot, leg.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
practical (2)
Practical.
प्रकार prakār (2)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
question (2)
Question.
result (2)
Result.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
second (2)
Second.
स्थान sthān (2)
Place, spot, site.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तीन tīn (2)
ऊपर ūpar (2)
On, upon, above, upward, over.
वैभव vaibhav (2)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (2)
Emphatic form of yah: this very.
अधीनता adhīntā (1)
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
advantage (1)
Advantage.
आगे āgē (1)
Ahead, in front of, before; in future.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाद bād (1)
After, later, subsequently.
(music) Band, fanfare.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़िया baṛhiyā (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
bed (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोल bōl (1)
Son of Brahmā.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
C (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.
चार chār (1)
Four.
On all sides, all around, everywhere.
checking (1)
Checking.
छुड़ाना chhuṛānā (1)
To free.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
cum (1)
To gather members of the royal court, to convene a royal court.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुविधा duvidhā (1)
Dilemma, doubt, indecision, uncertainty.
earth (1)
Earth.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
Closely attentive, having full concentration.
Concentration (of mind).
father (1)
Father.
follow (1)
Follow.
गीत gīt (1)
ग्राहक grāhak (1)
A customer, client.
group (1)
Group.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
Conqueror of the world, conqueror of the universe.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जान jān (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कर्मेन्द्रिय-जीत karmēndriy-jīt (1)
Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाभ lābh (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेप lēp (1)
Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मजबूर majbūr (1)
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
mark (1)
Mark.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मायाजीत māyājīt (1)
minute (1)
Minute.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुलाकात mulākāt (1)
नदी nadī (1)
River.
नाम nām (1)
Name.
नमस्ते namastē (1)
नामधारी nāmdhārī (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
party (1)
Party.
पास pās (1)
pass (1)
To pass.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
practice (1)
Practice.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
Condition of being loved, state of being loved.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रोज़ rōz (1)
A day.
Everyday, daily.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोग sahyōg (1)
Cooperation, collaboration.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
science (1)
Science.
से दूर sē dūr (1)
Far from, far off from.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
see (1)
See.
silence (1)
Silence.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stage (1)
Stage.
(Bābā) State, condition.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनहरी sunahrī (1)
Of gold, golden, gilded, gold-coloured.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरफ taraph (1)
Side, direction.
Towards.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (1)
There.
वफादार vaphādār (1)
Faithful, trusty, true, loyal.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यक्त vyakt (1)
व्यक्ति vyakti (1)
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.