Avyakt murli for Thursday 10 December 1987

⁰> > 10-12-87 Om Shanti Avyakt Bapdada Madhuban

¹The elevated deal of the body, mind, wealth and relationships.

²Today, the Father, the Ocean of all Treasures, the Jewel­Merchant, smiles on seeing all His children, on seeing who the businessmen children of the Jewel­Merchant Father, the One with all treasures are, and with whom they have made a deal. ³The faces of the ones who are offering to make a deal with God and the ones who have made a deal with God are so innocent, and yet they have made such a big deal!

⁴These are the businessmen souls who have made such a big deal; people of the world are unable to understand this.

⁵The world consider these souls to be hopeless, extremely poor and that it is impossible for them; they have put them aside, thinking, "How can these kumaris and mothers claim a right to a Godly attainment?"

⁶However, the Father has first of all made the mothers and kumaris into elevated personalities who have made the biggest of all deals.

⁷The urn of knowledge has first of all been placed on the mothers and the kumaris.

⁸He made a poor kumari the mother of the yagya, the World Mother, Jagadamba.

⁹At least mothers still have some of their own property that they have kept hidden away, but kumaris are even poorer than the mothers.

¹⁰The Father first made the poorest of all into businessmen, and what a big deal that was to make her from the poorest kumari into Jagadamba, Lakshmi, the goddess of wealth!

¹¹Until today, no matter how much of a multimillionaire someone may be, he will definitely ask Lakshmi for wealth, and will definitely worship her.

¹²The Jewel­Merchant Father is happy to see His businessmen children.

¹³By making this deal for one birth, you become constantly prosperous and full for many births.

¹⁴Someone who makes a normal deal, no matter how big a businessman he may be, will simply make a deal of wealth and goods.

¹⁵It is only the one unlimited Father who makes a deal with wealth, with the mind, with the body and also with the elevated relationships.

¹⁶Have you seen any other bestower like this?

¹⁷You have made all four types of deal, have you not?

¹⁸Your body will always remain healthy, your mind will always remain happy, your treasure­store of wealth will always remain full and there will always be selfless love in your relationships.

¹⁹You have this guarantee. ²⁰Nowadays, people give a guarantee for valuable things.

²¹At the most, they would give a 5­year or a 10­year guarantee; what else will they do?

²²But, how long a guarantee does the Father, the Jewel­Merchant, give?

²³He gives you a guarantee for many births.

²⁴There cannot be even one of the four missing.

²⁵Even if you become a subject of the subjects, in that case too, you will attain all these four things even until your last birth, that is, until the end of the silver age.

²⁶Have you ever made such a deal?

²⁷You have made this deal now, have you not?

²⁸Have you made a firm deal or is it not so firm?

²⁹You have made such a cheap deal with God. ³⁰What did you give Him?

³¹Did you give Him anything useful?

³²People from abroad always send BapDada a symbol of a heart.

³³They write their letter in a heart­shaped picture; they send gifts of a symbol of a heart.

³⁴So, you gave a heart, did you not?

³⁵But which heart did you give?

³⁶One heart was broken into so many pieces.

³⁷Mother, father, paternal uncle, maternal uncle; it is such a long list.

³⁸If you were to make a list of relatives in the iron age, it would be such a long list.

³⁹Firstly, you gave your heart to relatives, secondly, you gave your heart to possessions…how many things and people are there to which you attach your heart?

⁴⁰You attached your heart to all of those and broke your heart into pieces.

⁴¹The Father took the broken pieces of the heart and put them all back together.

⁴²So, what did you give and what did you receive?

⁴³And, the way to make this deal is so easy.

⁴⁴It is a deal of just a second.

⁴⁵The word "Baba" is the way.

⁴⁶It is the method of just one word; how long does it take?

⁴⁷You simply say from your heart, "Baba", and the deal is made in a second.

⁴⁸It is such an easy method.

⁴⁹Such an easy deal cannot be made in any other age, only at the confluence age.

⁵⁰So, BapDada was seeing the face and image of the businessmen.

⁵¹Compared to the world, you are all so innocent.

⁵²However, it is you innocent ones who have performed wonders.

⁵³You were clever in making this deal, were you not?

⁵⁴Instead of accumulating wealth, wealthy important ones of today are caught up in the problem of looking after their wealth.

⁵⁵Caught up in that problem, they don't have time to recognise the Father.

⁵⁶Their time goes by in just protecting themselves and their money.

⁵⁷Even if they are emperors, they are emperors with worry, because, after all, it is money that has been earned dishonestly.

⁵⁸This is why they are emperors with worry, whereas you, externally are without a shell (penny), but you are carefree emperors; while being beggars, you are emperors.

⁵⁹What slogan did you use in the beginning?

⁶⁰Beggar to prince.

⁶¹You are emperors now and emperors in the future too.

⁶²Compared to the number one wealthy personalities of today, even the subjects of the end of the silver age will be wealthier.

⁶³Just think in terms of the population nowadays ­ there will be the same amount of wealth, and, in fact, wealth that is buried will also emerge.

⁶⁴The wealth is distributed according to the population.

⁶⁵And what will the population there be?

⁶⁶If you look at it in these terms, how much wealth will there be?

⁶⁷Even the subjects do not lack anything.

⁶⁸So they are emperors, are they not?

⁶⁹Emperors do not mean that they have to be seated on a throne.

⁷⁰An emperor means one who is full, one who doesn't lack anything, one who has nothing missing.

⁷¹So, have you made such a deal? ⁷²Or, are you still making it?

⁷³Or, are you still thinking about it?

⁷⁴Sometimes, when you get something very good very cheaply, you have a problem wondering whether it will be good or not.

⁷⁵You are not caught up in such a problem, are you?

⁷⁶Those on the path of devotion made that which is easy so difficult that it put everyone into a spin, and even now they continue to look for the Father in that same form.

⁷⁷They made a small thing into a big thing and this is why they are caught up in confusion.

⁷⁸They have shown long and complicated methods for finding God, the Highest on High.

⁷⁹Thinking about that, devotee souls are still caught up in just that problem.

⁸⁰God has come to give the fruit of devotion and yet, because of this confusion, devotee souls are busy giving water to every leaf.

⁸¹No matter how many messages you give them, what do they say?

⁸²Such an elevated God! ⁸³For Him to come here so easily is just not possible!

⁸⁴Therefore, the Father was smiling, because the people who are well­known in bhakti, or with their wealth, or in whatever occupation, are all busy in their own work, whereas you ordinary souls have made a deal with the Father.

⁸⁵You Pandavas have made a firm deal, have you not?

⁸⁶The double­foreigners are clever in making a deal.

⁸⁷Everyone has made a deal, but everything is numberwise.

⁸⁸The Father has given everyone the treasures equally because He is the infinite Ocean.

⁸⁹There is no need for the Father to give everything numberwise.

⁹⁰Souls who are working towards destruction nowadays say that so much material has been prepared for destruction that they could destroy many worlds like this world.

⁹¹The Father also says that He has so many treasures that, even if all the souls of the world became as sensible as you souls and made a deal and claimed everything, even then they would be endless.

⁹²If multimillionfold souls more than the population of Brahmin souls come, then they too can claim everything.

⁹³He has such endless treasures.

⁹⁴However, it is those who take who become numberwise.

⁹⁵Only a few courageous ones emerge who make a deal with an open heart.

⁹⁶This is why two types of rosary are worshipped.

⁹⁷There is a vast difference between the 8 jewels and the last number of the 16,000. There is so much difference.

⁹⁸You are all alike in making a deal: the last number soul says "Baba" and the first number soul also says "Baba".

⁹⁹There is no difference in the word they use.

¹⁰⁰The method of making a deal is the same, and the Bestower who gives also gives equally.

¹⁰¹Whether it is the treasures of knowledge or the treasures of powers, all the confluence­aged treasures that you know of, everyone receives the same.

¹⁰²It isn't that Baba has given someone all powers and another person only one power or that He has given someone one virtue and another person all virtues.

¹⁰³There isn't that difference. ¹⁰⁴The title of everyone is the same: those who know the knowledge of the beginning, middle and end are trikaldarshi and master almighty authorities.

¹⁰⁵It isn't that someone is an almighty authority, one with all powers, and that someone else just has a few powers; no.

¹⁰⁶All of you are called deity souls who will become full of all virtues; all are called an image of virtues.

¹⁰⁷Everyone has all the treasures.

¹⁰⁸Someone who has studied this knowledge for only one month speaks of this treasure of knowledge in the same way that one who has been in this knowledge for 50 years speaks about it.

¹⁰⁹If you were told to give a lecture on each virtue or each power, you could give a very good lecture.

¹¹⁰It is because you have it in the intellect that you are able to do it.

¹¹¹So, everyone has the treasures, but what is the difference?

¹¹²A number one businessman uses all the treasures for the self by churning them for himself.

¹¹³He becomes experienced with that authority of experience, and shares it with others.

¹¹⁴To use the treasures means to increase them.

¹¹⁵One is those who simply speak about the treasures and the other is those who churn them.

¹¹⁶Because of being experienced, those who churn them are able to make others, to whom they give them, experienced.

¹¹⁷Those who simply speak about them will also make others into those who only speak about them.

¹¹⁸They will continue to praise this, but will not become experienced.

¹¹⁹They themselves will not become great, but will become those who simply sing the praise.

¹²⁰So, number one means to become experienced in the treasures through the power of churning and to make others experienced, that is, one who makes others wealthy too.

¹²¹This is why their treasures always continue to increase, and, by using these treasures for the self and others according to the time, they always remain an embodiment of success.

¹²²Those who simply speak about the treasures are neither able to make others wealthy, nor are they able to use whatever time, power, virtue or knowledge they should be using for the self according to the time. ¹²³This is why they are neither able to experience the happiness of being an embodiment that is full of all treasures nor are they able to feel that they are giving as a bestower.

¹²⁴While having wealth, they are unable to experience the happiness of that wealth.

¹²⁵While having power, they are unable to attain success at that time with that power.

¹²⁶While having virtues, they are unable to use those virtues according to the time.

¹²⁷They are only able to speak about them.

¹²⁸Everyone has wealth, but happiness of that wealth is only experienced by using it at the right time.

¹²⁹Nowadays, those who have perishable wealth ­ some of it is in their bank, some in their cupboards or under their mattress ­ will neither use it themselves nor allow others to use it. ¹³⁰They will neither benefit themselves with it nor will they allow others to benefit from it.

¹³¹So while having that wealth, they do not take happiness from it, do they?

¹³²It will just remain under their pillow, and they themselves will be gone.

¹³³So, simply to speak about it means not to use it; such ones will always be seen as poor.

¹³⁴If this wealth is not used for the self or others according to the time, if it is just kept in the intellect, then neither do you stay in the intoxication and happiness of the imperishable wealth nor are you able to give it to others.

¹³⁵Then you constantly continue to move along with the method, "What can I do?

¹³⁶How can I do it?" ¹³⁷This is why two rosaries are created.

¹³⁸One is of those who churn and the other is of those who simply speak about it.