Avyakt murli for Wednesday 23 December 1987

⁰> > 23-12-87 Om Shanti Avyakt Bapdada Madhuban

¹The power of churning and the stage of being lost in love. ²Today, the Father who makes you double­crowned and gives you a right to the double kingdom, has especially come to celebrate a meeting with His double­foreign children.

³BapDada is seeing that all the double­foreign loving, co­operative children from everywhere are constantly moving forward in both love and service with constant zeal and enthusiasm.

⁴Each of you has the enthusiasm in your mind that you have to hoist the flag of BapDada's revelation.

⁵Because of this enthusiasm, you are continuing to fly through experiencing every day of the confluence age to be a festival.

⁶Where there is enthusiasm at every moment ­ whether it is of celebrating a meeting with BapDada through remembrance or the enthusiasm of experiencing instant fruit through service – both these types of enthusiasm make you experience every moment of every day to be a festival.

⁷People of the world experience enthusiasm on the day of a special festival, but for Brahmin souls the confluence age itself is the age of festivity.

⁸Every day you automatically continue to experience new enthusiasm, new zeal and encouragement.

⁹This is why every day while eating the nourishment of happiness and singing praise of the many attainments you have received from the Father you become double­ light and constantly continue to dance with enthusiasm.

¹⁰What do people do at a festival?

¹¹They eat, sing and dance. ¹²People abroad are now preparing for Christmas.

¹³They will eat, sing, play music and dance: this is what they will do, is it not?

¹⁴And they will celebrate a meeting.

¹⁵What do you do every day?

¹⁶This is what you do from amrit vela till night time, is it not?

¹⁷You also do service, and service is performing the dance of knowledge.

¹⁸You sing to souls the song of BapDada's virtues.

¹⁹So, you celebrate a festival every day, do you not?

²⁰There isn't a single day when true Brahmins do not carry out this task.

²¹Every day of the confluence age is a day of festivity filled with enthusiasm.

²²Those people only celebrate for one or two days.

²³However, BapDada makes all you Brahmin children so elevated and gives you such a golden gift that you become complete and full for all time.

²⁴Those people wait for Christmas day for Father Christmas to come and give them a gift.

²⁵They remember Father Christmas, whereas you remember the Father who makes you as sweet as raisins (kissmiss).

²⁶You receive so many gifts that they last you for 21 births.

²⁷Those perishable gifts will last for a short time and will then perish, whereas these imperishable gifts will remain with you for many births.

²⁸Just as those people decorate a Christmas tree, so BapDada gives you sparkling stars, the elevated confluence­aged stars of the earth on the unlimited world tree, the experience of being embodiments of imperishable light and might.

²⁹Those people also believe in stars and they decorate with stars. ³⁰They show a memorial of you stars in the form of sparkling physical lights – they either decorate with lights or with flowers. ³¹Whose memorial is that?

³²It is a memorial of the spiritual, fragrant flowers, you Brahmin souls.

³³All of those festivals are a memorial of the festivals filled with enthusiasm of you confluence­aged Brahmin souls.

³⁴At the confluence age, you Brahmin souls are the sparkling stars of the kalpa tree and spiritual roses.

³⁵You are seeing your own memorial.

³⁶You become imperishable jewels through the imperishable Father and this is why you see your own memorial even in your last birth.

³⁷You are seeing the memorial of the double form.

³⁸People portray the memorial of your form of the confluence age in different forms and ways. ³⁹And secondly, you are seeing the memorial of your future deity status.

⁴⁰You not only see the memorial of your form but there is also the memorial of the elevated actions of you elevated souls.

⁴¹There is also the memorial of the divine activities of the Father and the children.

⁴²So, seeing your memorial, you easily remember, do you not, that you become such special souls every cycle?

⁴³You became that, you have become that and you will continue to become that.

⁴⁴BapDada is pleased to see the children who constantly stay in remembrance and whose memorials exist at this time.

⁴⁵This is a memorial of those who stay in remembrance.

⁴⁶You are seeing the memorial, the importance of remembrance.

⁴⁷So, you double­foreign children are happy to see your own memorial, are you not?

⁴⁸BapDada has double happiness seeing the double­foreign children. ⁴⁹Why?

⁵⁰Firstly, you are the children of the previous cycle who became separated and were lost and are in every corner and have met once again.

⁵¹When you find something you have lost, you become so happy.

⁵²The Father is pleased to see all the children, whether they are residents of Bharat or from abroad.

⁵³Secondly, the double­foreign children are hidden behind the curtain of different religions and different customs and systems, and they have easily removed the curtain and now belong to the Father.

⁵⁴Their speciality is of removing that curtain.

⁵⁵The double foreigners have the speciality of knowing the Father while being behind the curtain.

⁵⁶So, there is double happiness, is there not?

⁵⁷The faith and intoxication of the double­foreign children is alokik.

⁵⁸Today, BapDada is especially giving all the double­foreign children from everywhere who constantly maintain zeal and enthusiasm, all those who celebrate every day as a festival, BapDada is giving such children a diamond gift from the heart of the Father, the Bestower of Blessings, special blessings and good wishes on this big day: May you always have a life filled with enthusiasm. ⁵⁹May you constantly and easily have an elevated life with the experience of the flying stage.

⁶⁰Achcha.

⁶¹Today, BapDada was seeing three types of children in the subtle region.

⁶²Which three types did He see?

⁶³1. Those who speak. ⁶⁴2. Those who churn. ⁶⁵3. Those who remain lost in experience.

⁶⁶Baba saw these three types of children among all the children from this land and abroad.

⁶⁷Baba saw many Brahmins who simply speak about knowledge. ⁶⁸Those who churn the knowledge were the middle group and those who remain lost in experience were even fewer in number.

⁶⁹It is extremely easy to speak because it is a sanskar of 63 births.

⁷⁰One is to listen, and the other is to speak what you have heard and you have continued to do that.

⁷¹The path of devotion is to listen and to speak through devotional songs or prayers.

⁷²As well as that, because of becoming body conscious, speaking of wasteful things has become a firm sanskar.

⁷³Where there are wasteful words, there is automatically expansion.

⁷⁴Thoughts of the self make you introverted whereas thinking of others brings you into expansion when speaking about that.

⁷⁵Therefore, because you have had the sanskar of speaking for many births, in Brahmin life too, when you change from being ignorant and come onto the path of knowledge, you quickly become clever in speaking knowledge.

⁷⁶Those who speak experience happiness and power only during the time that they are speaking, not for all time.

⁷⁷Because of speaking of the Bestower of knowledge through their lips, they receive the instant fruit of knowledge, which is power and happiness, but they are unable to become a constant embodiment of power or happiness.

⁷⁸Nevertheless, these are the jewels of knowledge and because they are direct versions of God, they become embodiments of attainment according to their capacity.

⁷⁹Those who churn always churn what they hear and they also become embodiments of that point of knowledge.

⁸⁰Those who have churning power automatically become embodiments of virtue, embodiments of power, embodiments of knowledge and embodiments of remembrance, because to churn means to digest the food of knowledge with your intellect.

⁸¹Just as you are unable to create energy in yourself if you are unable to digest the food you eat ­ it just remains a taste in your mouth ­ in the same way, for those who simply speak knowledge, the knowledge just remains on their lips.

⁸²However, the other ones become powerful by imbibing it in their intellect with their power of churning.

⁸³Those who have churning power become powerful souls in everything.

⁸⁴Those who churn always remain busy in thoughts of the self, and they thus easily become liberated from the many obstacles of Maya, for their intellect is busy.

⁸⁵So, Maya sees them busy and steps away.

⁸⁶Secondly, because of becoming powerful through churning, their own stage can prevent them from being defeated in any situation.

⁸⁷So, those who have churning power remain introverted and thus always remain happy.

⁸⁸Because of having the power to use the powers at the right time, they have liberation from Maya.

⁸⁹So, such children come in the list of victorious souls.

⁹⁰Thirdly, those who are always lost in all the experiences.

⁹¹To churn is the second stage, but to remain lost in that experience while churning is the first stage.

⁹²Those who remain lost automatically remain free from obstacles, but they have an even higher stage of being a destroyer of obstacles, that is, they themselves remain free from obstacles and also co­operate in being destroyers of obstacles for others.

⁹³Experience is the greatest authority of all.

⁹⁴With the authority of experience, you experience the stage of being equal to the Father, a master almighty authority.

⁹⁵On the basis of their own experience, those who are lost in experience become examples to make others free from obstacles because on seeing their experience weak souls maintain courage and become enthusiastic: We can also become like that.

⁹⁶Because souls who remain lost in that experience are equal to the Father, they automatically have an attitude of unlimited disinterest; they are unlimited servers and easily become those who stay in the intoxication of unlimited attainment.

⁹⁷Souls who remain lost in experience are always karmateet, that is, they are detached from karmic bondage and always loved by the Father.

⁹⁸A soul lost in experience is a fully satisfied soul, a contented soul, a complete soul and a soul extremely close to perfection.

⁹⁹Because of always being an authority of experience, they experience an elevated life of an easy yogi and a natural yogi; they experience having a lovely and unique life.

¹⁰⁰Because of having words of experience on their lips, these become merged in the heart whereas the words of those who simply speak only touch the heads.

¹⁰¹So, do you understand what the first stage is?

¹⁰²Those who churn are also victorious, but there is a difference between that and becoming this easily and constantly.

¹⁰³Those who remain lost in experience always remain merged in remembrance of the Father.

¹⁰⁴So, increase your experience, but first move from speaking to churning.

¹⁰⁵Churning power easily enables you to attain the stage of being lost in experience.

¹⁰⁶By churning, your experiences will automatically continue to grow. ¹⁰⁷The practice of churning is most essential.

¹⁰⁸Therefore, increase your power of churning.

¹⁰⁹It is extremely easy to listen and to speak.