Avyakt murli for Saturday 19 March 1988

⁰> > 19-03-88 Om Shanti Avyakt Bapdada Madhuban

¹Methods to bring about entertainment in remembrance.

²Today, BapDada, the Bestower of the Law, the Bestower of Blessings, is seeing His children who are master bestowers of the law and bestowers of blessings. ³Each child has become a bestower of the law and also a bestower of blessings.

⁴And, together with that, BapDada was seeing how great the status of the children is. ⁵The Brahmin life of this confluence age is so important.

⁶Together with the Bestower of the Law and the Bestower of Blessings, you Brahmins are also bestowers of the law, the ones who show the correct systems. ⁷You have already heard how every system of yours now changes for the systems of the golden age, and so the present systems for every action continue into the future.

⁸Even after the copper age, on the path of devotion, the methods of the elevated actions performed at this time become the systems of the path of devotion. ⁹So the laws of this time continue as the elevated laws of your life in the worship­worthy form, and they also continue on the path of worshipping, that is, on the path of devotion.

¹⁰On the path of devotion too, your every law continues as a custom and system. ¹¹You are the bestowers of the law, the bestowers of blessings and the ones who also bestow the correct methods.

¹²Your main principles become the method for attaining total success.

¹³For instance, your main principle is that there is the one Father, that there are many righteous souls, there are many great souls, but there is only the one Supreme Soul.

¹⁴Through this main principle of yours, you attain the inheritance from the Father as your success for half a cycle.

¹⁵To attain the reward means to be an embodiment of success. ¹⁶You understand that there is one Father and that the great souls and the righteous souls are not fathers but that they are your brothers.

¹⁷The inheritance is received from the Father, not from a brother.

¹⁸From this main principle you attain success for half a cycle, and then, on the path of devotion too, the principle that “God is One” becomes the basis of attaining success.

¹⁹The first form of devotion is also with the Shiva lingam image of the Father which is called unadulterated devotion. ²⁰So, on the path of devotion too, it is through this one principle, “The Father is One”, that success is attained.

²¹In this way, through each one of your main principles, you continue to attain success. ²²For instance, the main principle of this life is purity.

²³It is through the principle of purity that you souls have obtained for all time the future crown of light as a form of success.

²⁴The memorial of this has been shown as the double crown.

²⁵In bhakti, whenever they do accurate bhakti from their heart, they consider purity to be their main principle. ²⁶They understand that without purity they cannot attain success in bhakti.

²⁷Even if only for a temporary period, they adopt purity for the time that they are engaged in devotion.

²⁸However, they definitely adopt the principle that “purity is the method for success”.

²⁹In the same way, with your intellect, think about every principle of knowledge and every main principle of dharna and how every principle becomes the method for success. ³⁰You are being given this homework of churning.

³¹Think in the same way as the examples you have been given. ³²You become the bestowers of the law and also the bestowers of success.

³³This is why, even today, whatever success devotees desire, they go and worship those particular deities from whom they believe they are going to attain that particular success.

³⁴Do you consider that, together with the Father, the Bestower of Success, you children also become bestowers of success? ³⁵Only those who have attained all success themselves can become instruments for others to achieve success.

³⁶Success (siddhi) is not a bad thing, because your success has nothing to do with occult power (riddhi­siddhi).

³⁷Occult power is impressive for only a temporary period.

³⁸However, your success is based on the accurate method, because the success that is attained through the Godly method is also Godly success.

³⁹Just as God is eternal, so the Godly methods and their success are also eternal.

⁴⁰Those who show their occult power have limited knowledge and so their success is temporary. ⁴¹However, your success is the success attained with the method of the right principle.

⁴²This is why you yourselves become embodiments of success for half a cycle.

⁴³And, for the other half cycle, through your principles, the devotee souls continue to attain the fruit according to their capacity and also attain success, because, according to the time, the power of devotion is also decreasing.

⁴⁴The devotee souls (of the copper age) experience greater success through the power of their satopradhan devotion than the devotees of today.

⁴⁵Because the devotion of the present time is tamopradhan, there are neither the accurate principles nor is there any success.

⁴⁶So, do you have that much intoxication of who you are?

⁴⁷Do you always remain seated on the seat of your elevated self­respect?

⁴⁸This seat is so elevated.

⁴⁹When you remain set on the seat of this stage, you will not repeatedly get upset. ⁵⁰This is your position, is it not?

⁵¹How great your position is: the bestowers of the law, the bestowers of success!

⁵²When you remain stable in this position, Maya will not be able to cause opposition. ⁵³You will constantly remain safe.

⁵⁴The reason for your becoming upset is that you move into a state of ordinary consciousness from your seat of elevated consciousness. ⁵⁵Staying in remembrance or doing service becomes an ordinary routine in your timetable.

⁵⁶However, when you sit in remembrance, sit on the seat of one or other form of your elevated self­respect.

⁵⁷It shouldn’t be that you just get out of bed and go and sit where yoga is taking place – whether in the meditation room or in Baba’s room – or that you sit in yoga the whole day, but just as you give your body an appropriate place to sit, so first of all give your intellect the place of a good stage. ⁵⁸First of all check whether you gave your intellect a proper place.

⁵⁹With the right seat, you automatically have that Godly intoxication. ⁶⁰Nowadays, people speak of the “intoxication of their chair (position)”.

⁶¹Your seat is that of an elevated stage. ⁶²Sometimes, set yourself in the seat of the stage of a master seed; sometimes, sit on the seat of an avyakt angel; sometimes, sit on the seat of a world benefactor.

⁶³In this way, sit yourself on the seat of the different stages every day.

⁶⁴If someone is not seated on his seat properly, he is unstable. ⁶⁵Sometimes, he will move in one direction and sometimes in another direction.

⁶⁶Similarly, the intellect is in upheaval when you are not set on your seat.

⁶⁷You all know that you are this and that.

⁶⁸If you were to be asked now, "Who are you?", a very good long list would emerge.

⁶⁹However, at every moment, consider yourself to be what you know yourself to be.

⁷⁰Do not just know yourself, but also accept yourself as that, because by knowing yourself you stay in subtle happiness.

⁷¹“Yes, I am this.”

⁷²However, by accepting yourself to be that, you receive power, and, by moving along considering yourself to be that, you also have intoxication.

⁷³Just as when someone with a position is set on his seat, he has happiness, but not that power.

⁷⁴So you too know, but you must also move along considering yourself to be that and repeatedly ask yourself and check: Am I set on my seat or have I come down into an ordinary stage?

⁷⁵Those who bring about success in others will themselves definitely be embodiments of success in every thought and every action; they will be bestowers. ⁷⁶Bestowers of success would never have the thought that they are not able to see as much success from the effort or the hard work they are doing, that they are not experiencing as much success as their practice of remembrance; that would indicate that their method of sitting on their seat was not accurate.

⁷⁷Knowledge is entertaining, and entertaining experiences will automatically chase away laziness.

⁷⁸Some say: Normally, sleep wouldn't come, but when I sit in yoga, I feel sleepy. ⁷⁹Why does this happen?

⁸⁰It is not that you are tired, but that you don’t set your intellect on its seat in an entertaining and natural way.

⁸¹So, don’t just set it in one way, but set it in various ways.

⁸²If the same thing is used in a variety of ways, by being transformed, your heart is happy.

⁸³No matter how delicious something may be, if you keep eating that same thing again and again, or if you keep looking at the same thing again and again, what would happen?

⁸⁴Similarly, be the seed form but sometimes also experience the form of the lighthouse, sometimes the might­ house, sometimes be the seed on top of the tree, sometimes stand on top of the world cycle and give power to everyone.

⁸⁵Experience the different titles that you have received in different ways each day.

⁸⁶Sometimes, experience the form: I, the jewel of Baba's eyes, am merged in Baba’s eyes.

⁸⁷Sometimes, be the jewel on the forehead. ⁸⁸Sometimes, be seated on the heart­throne.

⁸⁹Experience the different forms. ⁹⁰Let there be variety and you will be entertained.

⁹¹BapDada gives you a variety of titles every day in the murli.

⁹²Why does He do this? ⁹³So that you can set yourself on those seats.

⁹⁴Just simply check this from time to time. ⁹⁵You have heard before how it gets forgotten and how, after six or eight hours have gone by, you then think about it.

⁹⁶That is why you become unhappy that half the day has already gone.

⁹⁷Let this become a natural practice for only then will you become bestowers of the law, bestowers of success and be able to benefit all the souls of the world. ⁹⁸Do you understand?

⁹⁹Achcha.

¹⁰⁰Today is the day for the Madhuban residents.

¹⁰¹It is good that the double foreigners have given you a chance out of their time because they are happy to see the Madhuban residents.

¹⁰²The Madhuban residents say: Don't praise us; we have heard a great deal of praise.

¹⁰³On hearing your praise, you are becoming great, because that praise then becomes a shield.

¹⁰⁴Just as on a battlefield, a shield is the means of safety, so this praise reminds you of how great you are.

¹⁰⁵Madhuban isn't just Madhuban but Madhuban is the world stage.