Avyakt murli for Saturday 19 March 1988

सिद्धान्त siddhānt (16.57)

रिद्धि riddhi (7.80)

Prosperity, accomplishment.

मस्तकमणि mastakmaṇi (7.58)

विधाता vidhātā (7.06)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

सिद्धि siddhi (6.70)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

पहेली pahēlī (6.64)

set (6.12)

Set

परिवर्तन शक्ति parivartan śhakti (5.81)

prize (5.56)

Prize.

मूल mūl (5.50)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

seat (5.48)

Seat.

छत्रछाया chhatrachhāyā (4.87)

Protection, shelter, patronage.

bad (4.86)

Bad.

अस्थिर asthir (4.86)

position (4.75)

Position.

ढाल ḍhāl (4.66)

हल करना hal karnā (4.66)

दीवार dīvār (4.48)

A wall.

रमणीकता ramaṇīktā (4.47)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

घोर ghōr (4.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

विचित्रता vichitratā (4.38)

Strangeness, singularity, peculiarity.
The quality of being deprived of representation, of photo, of image (like the soul).

ढालना ḍhālnā (4.36)

भक्ति bhakti (4.24)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

upset (4.21)

Upset.

दुआ duā (4.19)

Prayer.
Blessing.

सो हम sō ham (3.90)

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

रमणीक ramaṇīk (3.89)

Beautiful, pretty, charming, winsome, attractive.

करावनहार karāvanhār (3.81)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

पवित्रता pavitratā (3.65)

Holiness, sanctity, purity.

वरदाता vardātā (3.65)

अव्यभिचारी avyabhichārī (3.62)

भक्ति मार्ग bhakti mārg (3.53)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

विचित्र vichitr (3.45)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

उच्चारना uchchārnā (3.45)

नीति nīti (3.42)

स्थिर sthir (3.42)

कमरा kamrā (3.41)

कर्मयोगी karmyōgī (3.39)

Yōgī in action. One who remembers God while acting.

आसन āsan (3.39)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

safety (3.32)

Safety.

अल्पज्ञ alpagya (3.27)

top (3.27)

प्रत्यक्षफल pratyakṣhaphal (3.17)

विधि vidhi (3.14)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सुस्ती sustī (3.14)

Languor, indolence, laziness, idleness, spiritlessness, depression.

तुरन्त turant (3.08)

At once, quickly, forthwith; immediately, instantly; soon.

विधान vidhān (3.08)

तमोप्रधान tamōpradhān (3.03)

(Bābā) The highest level of impurity, degradation: stage of iron age.

महापुण्य mahāpuṇya (3.03)

Great good, great virtue, great merit, great puṇya.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

देवता dēvtā (2.93)

A god, deity, divine being. (does not apply to God)

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

variety (2.89)

Variety.

नींद nīnd (2.82)

Sleep.

मणि maṇi (2.81)

Jewel, gem.

अंधकार andhkār (2.80)

Darkness; gloom.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

दाता dātā (2.76)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

हवा havā (2.75)

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

प्रभावशाली prabhāvśhālī (2.72)

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

वहीं vahī̃ (2.69)

opposition (2.69)

Opposition.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

ईश्वरीय īśhvarīy (2.44)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

दस das (2.44)

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

दृष्टान्त dr̥iṣhṭānt (2.42)

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

अवश्य avaśhya (2.38)

अनुभूति anubhūti (2.38)

Emotional experience, inner experience, realisation.

आधा ādhā (2.37)

Half.

ताज tāj (2.36)

Crown, diadem.

भिन्न bhinn (2.31)

Divided, separated, separate.
Distinct, different, other.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

हल hal (2.30)

अभ्यास abhyās (2.27)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

title (2.24)

Title.

बेहद bēhad (2.19)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

उदास udās (2.16)

Sad, dejected, gloomy.

चक्र chakra (2.16)

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

आवाज़ āvāz (2.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

natural (2.04)

Natural.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

अल्पकाल alpkāl (2.01)

Short term.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

भक्त bhakt (2.00)

A devotee.

one (1.98)

One.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

सो sō (1.86)

रोज़ rōz (1.86)

A day.
Everyday, daily.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

जिम्मेवार jimmēvār (1.84)

इस समय is samay (1.83)

At this time, now.

अखुट akhuṭ (1.83)

Inexhaustible.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कल्याण kalyāṇ (1.79)

Welfare.

महान्, महा mahān, mahā (1.78)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

रफ्तार raphtār (1.74)

Speed, pace.

नीचे आना nīchē ānā (1.74)

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

नशा naśhā (1.66)

Intoxication, drunkenness.

हल्का halkā (1.66)

Light, cheap, thin, faint.

चाबी chābī (1.65)

Key.

महानता mahāntā (1.64)

स्वतः svataḥ (1.63)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अथक athak (1.63)

बढ़िया baṛhiyā (1.62)

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

light (1.57)

Light.
(Bābā) Electricity.

safe (1.55)

Safe.

व va (1.55)

मधुबन madhuban (1.55)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्राप्त prāpt (1.54)

Got, obtained; procured, acquired.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

सफल saphal (1.50)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (1.50)

Subtle.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

आरम्भ ārambh (1.48)

stage (1.47)

Stage.
(Bābā) State, condition.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

might (1.46)

Might.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

स्थान sthān (1.45)

Place, spot, site.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

औरों aurō̃ (1.44)

(The) others.

भाई bhāī (1.44)

Brother.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

आजकल ājkal (1.39)

Nowadays, these days.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मानना mānnā (1.38)

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सोना sōnā (1.38)

To sleep.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

पूजना pūjnā (1.35)

के ऊपर kē ūpar (1.34)

On, upon.
Above.

attention (1.32)

Attention.

लम्बा lambā (1.31)

Long, lengthy, tall.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बीच bīch (1.31)

Middle, centre.

चलाना chalānā (1.29)

बढ़ना baṛhnā (1.28)

To increase, to multiply, to grow, to progress, to advance.

हिलना hilnā (1.27)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बार bār (1.24)

Time, occasion.

रूहानी rūhānī (1.23)

Spiritual.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

follow (1.20)

Follow.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

use (1.17)

Use.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

list (1.13)

List.

तथा tathā (1.13)

And.
So.

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (1.09)

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुशी khuśhī (1.08)

Joy, delight, happiness.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

स्थिति sthiti (1.02)

Position, situation, state, condition, stage, phase.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भूल जाना bhūl jānā (0.99)

हां hā̃ (0.98)

Yes, yea.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कर्म karm (0.94)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सफलता saphaltā (0.92)

Success, achievement.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

जीवन jīvan (0.91)

Life, animation, existence.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

स्मृति smr̥iti (0.89)

Memory, remembrance.
Books of traditional code of Hindu law.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (0.89)

Busy.

पता patā (0.88)

Address, whereabouts, information, knowledge.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

master (0.86)

Master.

कराना karānā (0.84)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विश्व viśhva (0.83)

The world, universe.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आगे āgē (0.83)

Ahead, in front of, before; in future.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कार्य kārya (0.81)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

दिल dil (0.80)

Heart, courage, spirit, will.

double (0.80)

Double.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

check (0.75)

Check.

खुश khuśh (0.75)

Happy, pleased.
Good.

श्रेष्ठ śhrēṣhṭha (0.75)

The best, good, excellent, superior.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बाबा bābā (0.74)

Father.

रहाना rahānā (0.73)

To make stay, to make remain.

साथ sāth (0.72)

With, together, along with.
Company, association.

और कोई aur kōī (0.71)

Someone else, anyone else.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

बन ban (0.68)

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

कभी kabhī (0.66)

Sometime, ever.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सा sā (0.65)

के बाद kē bād (0.65)

After.

तक tak (0.63)

To, upto, till, until, by.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

याद yād (0.56)

Remembrance, recollection, memory.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

भरना bharnā (0.52)

To fill, to refill.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

वा vā (0.50)

Or.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्वयं svayã (0.47)

सिर्फ sirph (0.47)

हम ham (0.45)

We.
(rustic form) I.

दिखाना dikhānā (0.45)

इतना itnā (0.45)

As much as this, this much; so much, so many.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

यही yahī (0.43)

Emphatic form of yah: this very.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सामने sāmnē (0.41)

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.39)

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

her (0.38)

हर har (0.38)

क्योंकि kyōṅki (0.37)

Because, since.

हरना harnā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

वैसा vaisā (0.36)

सर्व sarv (0.36)

All ; whole, entire, complete.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

अनुभव anubhav (0.34)

Experience.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

या yā (0.31)

Or, either.

चलना chalnā (0.30)

Continue.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगना lagnā (0.29)

जब jab (0.28)

(Relative pronoun) When.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.26)

If, if so be, in case, in the event of.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

लाना lānā (0.23)

आत्मा ātmā (0.23)

The soul, the spirit, the self.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

सकना saknā (0.19)

To can, to be able to.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदा sadā (0.18)

Always, perpetually, continually, ever.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.17)

For, for the sake of.

कौन kaun (0.16)

interrogative pronoun. Who

बाप bāp (0.16)

Father.

लेना lēnā (0.15)

To take.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.11)

To understand.

पर par (0.11)

Opposite, inimical, other, alien, higher.

कोई kōī (0.11)

Some, any, someone, anyone.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.10)

Say.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.09)

To give.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बहुत bahut (0.08)

Many, much.
Very.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

अब ab (0.04)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)